Looking at the lotus on the ancient cypress and a chaos wrapped in auspicious clouds, Tang Seng couldn't help but wonder, who was the sacred Zen Master Wuchao? He could actually predict the major difficulties of Journey to the West!

There is nothing strange about Tang Seng who has traveled through time. However, the Zen Master Wuchao also knew about the eighty-one difficulties, and he said it very accurately. This shows that in addition to being a great god and Buddha who could predict the future, he may also be one of the planners or participants of this Journey to the West. In other words, Zen Master Wuchao may be a Buddhist.

This possibility is extremely high, but Tang Seng doesn't believe it very much. People are often like this. The more obvious the matter is in front of him, the more suspicious he is.

Where did Tang Monk's suspicion come from? There are too many doubts in Wuchao's explanation. Although Tang Monk has the ability to be foresight, Lao Wu, the chief designer of the game, never mentioned it much. But the magic power of the Wuchao master is undoubtedly powerful. Even Wukong's Ruyi Golden Cudgel can pierce the heavenly court at the beginning! It can be seen that this Wuchao master is a super boss.

Furthermore, Bajie said that the Zen Master Wuchao once wanted to accept him as his disciple, but Bajie did not agree. It seems that the Zen Master Wuchao wanted to accept Bajie. Why did he accept Bajie as his disciple? Since he knew that "there is a water monster ahead" would soon become his disciple, of course, he would not be unaware that Bajie, the "wild boar", would also become Tang Monk's disciple, so why did he still have the intention to accept Bajie as his disciple? What does this guy want to do?

There is another detail, that is, the super boss, Wuchao Zen Master Wuchao, said at the beginning that he knew Tang Monk and Bajie, but he just didn't know Wukong. How could this be possible? Wukong's exposure is much higher than Tang Monk and Bajie. And the Wuchao Zen Master later said, "The old stone monkey is angry. If you ask who knows the way to the west, he knows the way to the west." This shows that Wuchao Zen Master knows the background of Wukong, so why do you know Wukong's background, but pretend not to know him?

Tang Seng couldn't help but remember that Wukong's teaching master, "Patriarch Subhuti", once told Wukong that he would not let Wukong say that he was his disciple, and that Wukong should not talk about his relationship with him. The Zen Master Wukong here clearly knew Wukong but still said that he didn't know him. I have to say that there is a problem with the Zen Master Wukong. In addition to Patriarch Subhuti, do other people need to distinguish their relationship with Wukong so much?

Thinking of this, when Tang Monk looked at the Futu Mountain again, it was really similar to the legendary Lingtai Fangcun Mountain and Sanxing Shake Yue Cave, and the names of these two places were also very mysterious:

Doesn’t the Lingtai Fangcun mean "heart"? That small space where thoughts are wandering; and the “Slanted Moon Three Stars” is a pictographic method, the “Slanted Moon” is a hook, and the “Three Stars” are three dots, and together they are still the word “heart”. And the “Lingtai Fangcun Mountain” implies the word “Lingshan” at the beginning and end, which symbolizes the Buddhist place?

What about Wuchao in Futu Mountain? "Futu" means Buddha, Buddhism, monks or pagodas, so "Futu Mountain" is "Foshan". Wuchao is the point in Foshan, representing "point of the mind".

From the above, Tang Monk can infer that is the Zen Master Wuchao, the master of Wukong's teaching, Master Subhuti?

Of course, this "Patriarch Subhuti" is not the disciple of Tathagata, "Subhuti", not only because "Patriarch Subhuti" is not only proficient in Buddhism and Taoism, but also has a cultivation level that is comparable to that of Tathagata, because when Patriarch Subhuti was preaching in Fangcun Mountain, Lingtai, he didn't even know the Buddha of Tathagata, which shows the skill of Patriarch Subhuti. The name "Patriarch Subhuti" is also very mysterious. The tone of read is like "no mention of everything". You need to mention everything. What are the things? What are the things he doesn't want to mention?

As for Zen Master Wuchao, he obviously lives in something like a big bird's nest, but he doesn't talk about it, but if he wants to say it is a Wuchao, why? Wuchao, Wuchao means black, and the nest means nest? Oh my God, this Wuchao is actually a black nest!

If a black nest "need not to mention everything", then what else can this black nest be done? Of course, all things are done are black things! Only black things and shameless things cannot be mentioned!

What is a shameful thing? Tang Seng didn't know, but if the Zen Master Wuchao was really Wukong's master, "Subhuti Patriarch", then this guy had to think about it. He first took the spirit monkey born in Wukong, the world, as his disciple, and taught his magic. As a result, the monkey went to the Heavenly Palace to make a big fuss.

And he also wanted to accept Bajie as his disciple. Bajie was also defeated by the Jade Emperor because of a big fuss in Guanghan Palace. What did this super boss always take some monsters who have a grudge against the Heavenly Court? Does he want to gather these people who have a grudge against the Heavenly Court to counterattack the Heavenly Court? Uh... this possibility is really explosive!

If the Patriarch Subhuti wanted to counterattack the Heavenly Court, would he be fighting alone or had accomplices? Tang Seng was almost certain of this question - there were definitely accomplices, otherwise no matter how powerful the gods were, they would not be able to fight against the entire Heavenly Court. If the gods in the Heavenly Court all opposed it, then even if he could beat all the gods, all the gods would not be convinced by him.

From another point of view, Wukong can change the Earthly Demon Art, while Bajie can also change the Heavenly Gang Art, and all of them are Taoist methods of change, which means that even if the Bajie's former master of teaching was not the incarnation of Subhuti Patriarch, he might be a god with a close relationship with Subhuti Patriarch. In fact, Zhu Bajie has become a disciple of someone in the Subhuti Patriarch's gang.

Or in other words, Bajie is a disciple of a certain incarnation of Patriarch Subhuti! Because Subhuti seems to have many incarnations, although his strength is as good as that, his behavior is dark after all, so he has to shoot a shot and change the place, just like the Lingtai Fangcun Mountain. Shortly after Wukong left, he was abandoned. When Wukong went to find Patriarch Subhuti, he saw a dilapidated and desolate scene.

Therefore, Tang Seng had a bold guess, that is, although Wukong and Bajie were inspired by Guanyin and followed him to Journey to the West, they were actually members of other forces, becoming disciples of Tang Seng. They seemed to be converting to Buddhism, but in fact they were just "spy" set up by the Subhuti Patriarch's gang! Their task was to protect Tang Seng or supervise Tang Seng. Tang Seng couldn't help but think again: Then why did they protect or monitor me? Are they sincerely protecting or really supervising?

Judging from his understanding of Journey to the West, Tang Seng felt that there was more protection here. So, as the subordinates of Patriarch Subhuti, why did they protect me as a Buddhist disciple? Is it because I am Jin Chanzi, a disciple of Tathagata?

Jin Chanzi, Jin Chanzi... Tang Monk suddenly remembered that among the ten disciples of Tathagata, there seemed to be no Jin Chanzi. The ten disciples of Tathagata seemed to be: one, Mahakasyapa, two, Shariputra, three, Muren, four, Subhuti, five, Phulaana, six, Kasyapa, seven, Anal, nine, Ananda, ten, and Rahouluo. Among the ten disciples, where is the name Jin Chanzi? Why does the Buddhist sect say that Jin Chanzi is the second disciple of Tathagata, and they have to overcome them to become Buddhas, and they have to set up ninety-nine eighty-one difficulties? What kind of conspiracy do these seemingly seemingly difficult things are actually?
Chapter completed!