Chapter 352, one battle is good at planning for a thousand years, three plans are determined by Kunlun

The battle finally ended, and everyone breathed a sigh of relief, as if they had moved away an invisible stone in their hearts. After these days, watching the killing and sitting silently for three days is better than talking about thousands of words.

Lan Caihe retreated aside, Jin Qiaojue stood up and said, "More than half of the sects who died in the battles of various sects have no one to take care of their funerals. Since the sect is the master of the Dharma Assembly, they should be buried according to the etiquette. The world's fellow practitioners should sacrifice them together, and I will save them."

Everyone nodded and praised him for his goodness. Zhang Zhan also stood up and said, "Today we have broken up our relationship and made good friends for those who come back, but there is still something not yet done. I have a discussion and ask fellow Taoists from all walks of life to discuss it."

After Zhang Zhan's words passed by these seven days of fighting, everyone did not want to mention it too much, but he said another thing, about the dispersal precepts established by various sects of worldly practice, or the three major precepts inside and outside the world.

First, you must not pretend to be a saint and call yourself a saint, and confuse the countryside;

Second, do not obtain supernatural powers and forget the root of Dharma, and harm sentient beings;

Third, it is forbidden to use Taoist techniques to seek evil and blackmail the people.

These three are not complicated. Many original precepts of practice sects contain similar content. However, since they are called dispersal precepts, they also restrict the scattered cultivators in the world and the spirits and monsters walking on the world, and have been unanimously supported by the practitioners in the world. However, since this chaos, dispersal precepts have been in name only. As the monks in Kunlun Fairyland travel to and from the world, the struggles between them are in chaos, and no one can protect them independently.

The Dispersal Precepts also have one of the most important flaws mentioned in the previous article. It is not applicable to the Kunlun Fairyland because the environments of monks are in different. Zhang Zhan’s re-advocate of the Dispersal Precepts at this moment, not to be promoted in the Kunlun Fairyland. Whether he is willing to protect it is the self-consciousness of all sects, but he has a suggestion that the monks of all sects should observe the Dispersal Precepts in the Kunlun Fairyland or overseas distant areas.

As for some people who are unwilling to keep it, they have to bear the consequences in the world, because the dispersal precepts are very special. Mei Zhenyi left the last sentence back then - "I and my disciples will protect them as precepts."

All the sects who set up temples in the world will protect them one by one. Those who do not want to keep them can go to the Kunlun fairyland, but if they travel through the Yaochi barrier and come to the Kunlun Nine States, they should observe this precept. If there is any violation, those who see them will blame each other; if the feelings are bad, all the sects in the world will be punished together.

Zhang Zhan finally asked: "Today, the fellow practitioners of various sects gather together, so there is no need to pass on any more letters. I only ask whether the various sects in the world should keep this precept together and establish themselves as successors?"

"Together, keep this precept based on the successors and protect it together!" All the sects of worldly practice, including those above the Great Cheng Zhenren, agree in unison.

This simple question and answer on Fang Zhengfeng has a great influence in later generations and is called "dividing the two Kunluns". Zhang Zhan only asked various schools of practice in the world, but did not ask the practitioners from the Kunlun fairyland. He was re-establishing the true effect of the dispersal precepts for the world. If he said this at the beginning of the Dharma Assembly, it might cause greater disputes, but it was natural to speak at this time.

There are many rumors about these three precepts, many people have different understandings, or they intend to explain them to the unearthed disciples, but the original text of the precepts is the above three, written by Mei Zhenyi in Pengze a hundred years ago.

Zhang Zhan returned to his seat and was willing to walk to the front of the stage and bowed to both sides: "Since the relationship is broken, the Dharma Assembly should not end here. Otherwise, it would be contrary to the original intention of the master Zhengyi and the elders of various sects. It should be a grand event for the world to make friends. When the fellows died and sacrificed together, before leaving, Zhengyi will post a post to invite you to reunite on this winter solstice..."

Zhengyimen will hold another Dharma Assembly, which is set at this winter solstice, when the bardo comes and Yang is born in the year. Before everyone leaves, Zhengyimen will deliver invitations, and the person who received the invitations comes voluntarily. But he made two requests as expected—

Regardless of the size of the sect, each sect can only bring at most ten younger disciples. This is to prevent some large sects from over-the-top, which does not conform to the original intention of extensive communication between various sects. The sects can choose the most proud descendants of the sects and want to focus on cultivating disciples.

The person who comes will give you a gift, and as many gifts as many junior disciples as you bring. In short, it is for practice, such as heavenly treasures, magical techniques, magical medicines, and all kinds of magic tools. These gifts are not given to the Zhengyi Sect, but to those who practice in the world. If you bring the younger disciples, you can get back as many things as you bring.

At that time, there will be a special "opportunity meeting" at the Zhengyi Sanshan Dharma Assembly. The gifts sent by each will be sealed in a bag with a talisman in a space. The younger disciples of each sect will take the same according to the opportunity, and each person will take the same. Zhengyi guarantees that at that time, the more things prepared at the opportunity meeting will be than the younger disciples of each sect who are looking for opportunities, and each person will gain something.

Ying Yuan also talked about another thing. Many people died in this battle. Many of them no longer have disciples from their descendants, leaving behind many ownerless relics. For example, Xing Yunsheng's iron quinoa stick is a very good magic weapon. Zhengyi Sect unintentionally keeps it for private ownership, and will be sealed in an air bag in the opportunity conference, so that the disciples of the world can take it by chance. The younger disciples of Zhengyi Sect can also be used by chance conferences. As for what they can get, it depends on the fate method.

People have passed away, but things are innocent, and they are left to future generations to make good relationships. They will attach posts to explain their origins in the empty bag to express their feelings for future generations.

In addition to the above two requirements, there is another proposal for the various sects participating in the Zhengyi Sanshan Dharma Assembly to select a specialty of the sect, which does not have to be a very precious thing, but it must have the characteristics of the sect and is not easy to encounter elsewhere. On the day before the "Opportunity Conference", a "Good Fellowship Conference" will be held in Zhengyi Sanshan.

This is a special market where all sects can set up specialties to sell, each item only costs one cent. As for what to prepare and how much it is prepared, it depends on all sects voluntarily, and it is not forced to do so.

There is another subtext that does not express it - if someone is just thick-skinned and doesn't want to take out anything, and each family will spend a penny to buy things, and it will only be ridiculed by his fellow practitioners in the world. However, if this is not a true monk, I am afraid that the next Dharma Assembly will not post to him.

The Dharma Assembly of Zhengyi Sanshan will be a definite example, and will be recruited every sixty years and divided into two times that year. The first time is set on the summer solstice, and the disciples of the world sect exchanged and confirmed it, which is the meeting of the world sect; the second time is set on the winter solstice, and the various sects who received invitations will make blessings, which is the meeting of Zhengyi Sanshan.

The proposal of Ying vow is really brilliant. It is an unprecedented event in the world of cultivation. While healing the trauma of disputes, it also creates an opportunity for the world to communicate with friends to make new blessings. Many people have become less excited after this violent killing on Fang Zhengfeng and are unintentionally attending the Dharma Assembly. When they hear Ying vow's proposal, they become more interested again.

With this kind of law of Dharma Assembly, even if the elders of each sect are not easy to join in the fun, the disciples of the disciples will gather their elders to prepare gifts to attend the meeting. The period of the week is not short, and sixty years is enough for each sect to make various preparations.

Of course, these are from Mei Zhenyi's guidance. You must start and end well. You cannot just do something to kill and stop the chaos. Since ancient times, the content of the Dharma Assembly should not be just to preach magic tricks or fight and exchange. It may be more important to have various exchanges between practitioners and make blessings. It is necessary to create such an opportunity.

Mei Zhenyi saw the wild demons taking the gathering to exchange objects at the Biluo Gorge in Kunlun Fairyland. She was inspired and used more clever means to learn from the Zhengyi Sanshan Dharma Assembly.

...

After the Dharma Assembly, all the dead monks who had no successors behind him were taken care of the funeral by Zhengyimen. The burned bones were buried together in Chaotian Cave on Lingshan outside Zhengyi Sanshan. The Xiushan Mountain was planted with pine and cypress everywhere, and twenty-eight green jade lotus lanterns were used as formation talismans. Taking advantage of the surging of the earth's energy when the Qingyi was rising, Li Taibai, the Changgeng Star Lord, personally set up a great array of demon subduing to suppress the murderous aura.

In order to repay the blessings he made in Wuzhou during the cyclical verification, Li Taibai also left a gift to Zhengyimen - the formation diagram of the Zhoutian Demon Subduing Array. This matter is rarely known to ordinary people. Everyone only said that Zhengyimen cultivated a mountain and buried a cultivator who died in his body. Jin Qiaojue personally recited scriptures and passed away, and the world's fellow disciples sacrificed together.

After Liuling Mountain sacrificed together, the monks said goodbye and left Wuzhou. When Yi Wan, Lan Caihe and others led their disciples to see each other off the riverside and sent out invitations from the Zhengyi Sanshan Conference in the Winter Solstice that year. This post was no longer the old post left by Mei Zhenyi, but was replaced by a new post written by Yi Wan. The posts of Yi Wan were very particular. Most of them were major sects in the world who vowed to protect the dispersal precepts together. As for those monks who did not want to keep the dispersal precepts and went to Kunlun Fairyland to seek freedom, they did not invite them again.

...

The monks will leave Zhengyi Sanshan for the time being, and many of them will come back this winter solstice. Mei Zhenyi called the three of them to the Suiyuan Xiaozhu in Chengshu Peak, and there is something else to explain, namely, the head of the Zhengyi clan, the head of the Zhengyi clan, who was born in Jingwu Mountain Villa, and his son appeared in the head of the Mei clan, Yingxing, and the grandson of his uncle Liu Zhi, who was also the head of the Liu clan, who was also the monk of the Sanshan Mountains.

The Heavenly Notes have already been told that he handed over the Qingming Mirror and Hei Ruyi to Ying Xing and Ying Xiu respectively, and reminded him: "These two magical tools were refined by me by myself. I will keep them in the world and do not want to take them away. I will pass them to you. I hope they can be used well."

He also specially ordered Ying Xing to say: "As a father, you will stay in the world for 196 years, and will go to Kunlun Fairyland to practice in peace. If you have broken up your relationship with Ying Ning, you can come to Wuming Villa to find me, and you can also be free and free in the world. But as the head of the Mei family, you should arrange everything properly, and the Qingming Mirror should also be passed down. It is not easy to practice for a lifetime, so be cautious!"

He also told Mei Yingxing to do another thing, spend a lot of money to give to Cuiting Temple, and took the opportunity to reshape the golden body of the Bodhisattva in the temple to remove the statue of Xiong Jushi in the mountain gate hall.

After saying this, the destiny and the practice of Yingxing retreated, leaving the wish alone, saying: "Among my personal disciples, Professor Hu Chun has put the most effort into it, and he also ascended the earliest. And your foundation is the best. In the past life, you have reached the end of the worldly Dharma. Ascension failed to rotate and re-cultivate, and you have witnessed the cycle of reincarnation and the punishment of heaven, without any unnecessary enlightenment. Now your practice has also reached the end of the worldly Dharma, and you will be able to ascend to the near future. There is hope of becoming an immortal in this life. Whether you are following the teacher in Kunlun Fairyland or going to the east of the Heavenly Court to travel to the valley of the east, but before that, the teacher will explain some things to you."

Yingyuan bowed and replied, "I am fortunate to be guided by Master in this life and be able to make a connection with immortality again. This is the blessing of Yingyuan. If I ascend to become an immortal, I don't want to stop in the heavenly court immediately. At that time, I request to go to Kunlun Fairyland with Aban to follow Master. I heard that Senior Brother Liu Hai also wants to take Jin Chan and Yuhuan to Wuming Villa to practice... Master has any instructions, and I will do my best to complete it."

Mei Zhenyi pointed to her hairpin and said, "I have passed the Thunder God Sword to you, but it is not your own. Like the golden whisk, it will be a message from the heads of Zhengyi sects. Zhengyi and the three treasures are all left in the world. I will also pass on a magic trick to pass it to Zhengyi sects in the future. With the Thunder God Sword as a guide, it will launch the art of Zhengyi sects combined attacks."

Mei Zhenyi left all the three treasures in the world, and left the magic trick of the three treasures to the heads of Zhengyi sect for all generations. He took out two Daluo achievement pills and said, "These two immortal spirit pills are given by Zhenyuan Daxian. I entrusted them to the heads of Zhengyi sect for all generations... and there is another thing you have to do in person."

Mei Zhenyi told her that she would do two things. The first thing was very good. She went to Fusheng Valley outside the Jiutian Xuannv Palace to mine a whole piece of local unique Baili stone, and carved an altar in Qingyi Sanshan, which was seven feet high and eight feet wide.

This altar is built on the left side of Chengshu Peak Suiyuan. Not far behind is the peony garden left by Mei Zhenyi. Cave-spotted bamboos are planted around it. The altar is empty, with only a faint breeze blowing by.

This is one of the forbidden areas of Zhengyi Sanshan. Later generations of disciples did not understand why the ancestor left such an altar, and did not know who the sacrifice was? Only when the disciple broke through the realm of Dacheng Zhenren and received the Dacheng Ordinance and could teach his disciples again, the elders would lead him here, telling the legend of a fairy child named Qingfeng, and burning incense to the altar.

Mei Zhenyi took out two Daluo Achievement Pills, explained another thing to fulfill his wish, and asked the head of Zhengyi to pass it on from generation to generation. As for what happened, the secret room whispered and outsiders did not know.

Everything has been explained, and after receiving the order, he asked again: "When will Master plan to go to Kunlun Fairyland?"

Mei Zhenyi: "Stay for another half a year and leave after the Zhengyi Sanshan meeting this year on the winter solstice. During this period, you should accompany your teacher around. I want to see the people of Wuzhou."

Yingyan was very busy and had a lot of things to do, but the master had the will to entrust all the affairs in the sect to Lan Caihe, followed Mei Zhenyi to walk around Wuzhou, today he went to a restaurant to drink, tomorrow he went to a garden to appreciate flowers, the day after tomorrow he went to a landscape, and also visited various markets from time to time. Taoist fellow Zhiyan, the three demon kings of Longkong Mountain, Long Teng Qiushui and other personal disciples, also often traveled together.

Mei Zhenyi seemed to be thinking about some mysterious insights, but she couldn't understand them while sitting in a silence. So when he was traveling around Wuzhou, he often was in a daze during his travels, and he didn't know what he was thinking about.

On this day, I wish to go to Wenchang Township to "go to the market". King Xu also shook his fan and joined in the fun. He met two people on the road. One of them was a young man in his early twenties. He looked very upright and had a calm and elegant manner. He was surrounded by a teenage child with beautiful eyebrows and beautiful eyes, and his big eyes were clear and clever.
Chapter completed!