In the Western Pure Land of the prehistoric world,

Wearing a Taoist robe engraved with golden threads, there is a faint halo of colorful rays of light behind his head.

He was Zhunti. He stood up instantly and scolded: "***, Yuanshi Tianzun is going too far!"

Unwilling to give up, he even continued to type something into his master's chat group, but found that he could not speak at all.

I saw Zhunti standing up and walking quickly in a few steps, spinning around in circles, as if he had the urge to rush out of the paradise world.

"Master, why don't you give your disciple the position of administrator?" Saint Zhunti looked slightly bitter, as if he had experienced a "great grievance" when he was in Zixiao Palace.

"(Silent sigh), junior brother." Jie Yin looked at Zhunti who suddenly stood up and gibbered in front of him, and he was really speechless.

"Uh...Senior brother, that Yuanshi Tianzun, he, he..." Zhunti had just finished speaking when he realized that Jie Yin had closed his eyes, obviously falling into sleep.

Zhunti: "..."

Seeing this, Master Zhunti sighed in his heart. What's wrong with saying "Happy Zen"?

Zhuntiao discovered the content of his teachings early. Although it was easy to "fool", the final direction was not in line with the "natural" way.

If he really succeeded in teaching all creatures to be free from desire, I am afraid that his master would come directly and shoot him to death.

Therefore, he imagined a kind of "Happy Zen" that conforms to the way of nature, which is the natural law of two ordinary people facing each other and "aha" together.

In order to appear to be free from the ordinary world, he thought that women could hold Buddhist scriptures and gold treasures to show that they are contained within, while men should wear dharma crowns, and their faces may be "ferocious", but they must sit with their arms spread out to show the Western Bodhisattva teachings.

On the basis of affirming all things, he recognized that the combination of yin and yang is the real cause of the creation of all things in the universe, and it is also the "final right of interpretation" of his Western Buddhism teachings.

But why can't you understand the real "Great Way" well? How can I, the great saint, try to "fool" you?

...

at the same time,

Standing above their Western Pure Land, there is a figure full of Taoist charm, appearing illusory and natural, which is the reappearance of Hongjun.

He has just left the endless dream world,

We must know that ordinary people can still "dream for thousands of years", not to mention that in the dream of a saint, he is unwilling to count the long years that he has experienced.

Saying that he only existed in a dream does not count as a real experience, but what is the difference between "whether it is false or true" in a saint's dream?

but,

Even if Hongjun walks through endless time and space and sees thousands of cycles, he remains the same.

The prehistoric immortal gods have never been lost in time, and the "dust" of time naturally cannot contaminate them.

The worldly view is that the immortals and gods must have taken everything lightly after spending a long time, but it is not to say that they are just indifferent in the eyes of mortals, and this is also a shallow view.

If you are an "immortal" and you are lost in the years and have lost your original intention, how can you be an "immortal"? How can you be free and happy?

In the end, he is no longer himself. In Hongjun's opinion, it is because he has not cultivated well enough, or he cannot control his temper, so just a little "years" will destroy him (destroyed).

As a top boss, Hongjun has long ignored time. The long years will make everything trivial, but in Hongjun's opinion, "this time is very long"?

The practice of all sentient beings should be to become truly "free", "detached" and "immortal", rather than to force themselves to change in order to achieve "supreme eternity"?

It should be with a heart that has endured for countless calamities, but the original intention remains the same and is eternal.

...

At this time, Hongjun looked at Zhunti's "complaining" look, and his heart seemed to be dripping with sweat.

Zhunti, if you look like this, Master really can't let you be the administrator of the chat group.

It’s not that your “doctrine” is bad, it’s that it’s easy to “distort” the “culture” of the chat group.

As for the "red and pink skull" in the secular world, but also affirms that all things need the "combination of yin and yang", such a self-attacking "doctrine", your master is too lazy to deal with it.

In Hongjun’s heart,

He believes that it is nothing more than "letting nature take its course" of "Tao".

If he had "love", he wouldn't be so hypocritical as to pretend to be a "big boss in the world" and forcefully stage a show of "heartlessness and desirelessness" for all sentient beings to push away the "girl".

Being born supreme, he no longer needs to show off, and as for ordinary people, they have no way of knowing the real truth.

For example, "Xu Changqing" in a certain fairy sword plane,

At the end of the plot, the other party also "hardly" became a "single dog".

"Cutting off love and desire" is contrary to nature and "Tao". It will hurt nothing more than "the person who loves you". It is no longer truly walking on the "Tao".

Such "ignorance" can still mention that he has read through the "Taoist classics", but he doesn't know who wrote the Taoist scriptures.

Do you know that in the Taoism of later generations, whose Taoism thoughts expounded for all sentient beings can be regarded as the essence of the Taoism?

It is nothing more than Laozi and Zhuangzi, and it is not affected by the dynasty, does not serve the emperor's family, and only serves "a hundred schools of thought contend".

It is also the "Tao" of Taishang Laozi that explains the secret of complying with the natural development laws of heaven and earth and observing the infinite universe. It can be said that "Tao follows nature";

There is also Zhuangzi's "freedom" and the way of "oneself", which is to not be restrained and just let nature take its course. There is no need for anyone to do any artificiality.

Taoist sages do not teach ordinary people to become monks, not to leave the world of mortals, to let nature take its course, and to be at ease with oneself. The Tao is everywhere, and there is no need to look for it.

The sage of the Taoist sect has never said, "Enter the world to kill calamities and kill yourself," he only said, "You cannot go against nature."

If understanding is the general trend of heaven and it is clearly unstoppable, how can we let all living beings "go against heaven"?

However, the secular world once again persuaded the immortals and gods to work hard to persuade those "funny people" who sneaked into the deep mountains and old forests, thinking that they could cultivate the great road by "cutting off everything" and persuaded them to "experience in the world of mortals". In fact, it was to "integrate into nature".

There is no need to deliberately leave. Wherever the true meaning of "Tao" is not present, it is regarded as "taking the initiative to enter the disaster".

There are countless tribulations in the ancient world, but you don't need to take the initiative to enter them. You should also seek to escape from them when you are in them. Entering tribulations without authorization is like "playing with fire". Even if you have "experience", you will eventually be inferior.

...

In ancient mythology,

Emperor Jun and Xihe were Taoist lovers, and God Haotian and the Queen Mother were also Taoist lovers. Not only did they not mention the need to "cut off love and sex," but they themselves were not rigid.

However, ordinary people still have "shallow views" and do not know the true essence of "Tao". They only listen to the "wrong theories" of the "conservative and stubborn" "mundane leader".

Hongjun didn't want to care about this, and he didn't want to care about it.

All living beings have their own laws of development. If your disciples are willing to play, just let them play.

However, there is a big difference between the "love" of immortals and gods and the ordinary people. The process that makes them produce "love" is not "desire", but a Taoist couple who has a common understanding of "Tao" or "the harmony of mind and nature" and "

I want to spend time together.”

Many mortals have always thought, "They are so capable. They can crush any beautiful goddess at will. How can they still be emotional?"

It can be said that in the Age of Ending Dharma, even a living being who has not entered the immortal realm can enlighten one or two "maids". But if you have such cultivation, to enlighten the opposite sex for your own use, isn't it just to indulge in desire?

The prehistoric Youdao gods and gods have never been as vulgar as pinching their "face" and instigating a "goddess". It's not that they can't do it, and they don't have to do it to prove that they can do it.

If "love" is really generated, they will not enlighten another person. Do they still need to enlighten another person to compare the "beauty and ugliness"?

When secular people truly understand "love", they will still say: "Is it my person or my beauty that I like", let alone the immortals and gods?

Above the pure land of the West,

Hongjun did not go deep into this disciple who had somewhat "jumped out" and mentioned the "Tao" of the saint.

Uh... maybe he was really afraid of seeing some "beep, beep warning" scene.

It was just that he felt it casually and realized that it was the "Five Elements".

And he also somewhat understood why Zhunti called Kong Xuan, a junior, "fellow Taoist" during the Battle of the Gods, and strongly "begged" him to join the Western Buddhist Sect.

The great road is formless and nameless, and it is the way that goes beyond the five elements.

"Five elements" represents all physical phenomena, and "out of the five elements" means that they are not restricted by all physical phenomena, that is, immortals and gods are not restricted by the five elements.

It is exactly what the prehistoric immortals and gods are pursuing to "jump out of the Three Realms and not be among the Five Elements", and it is not the so-called "Five Elements Attributes".

As for "earth, wind, water, fire" and "yin and yang, metal, wood, water, fire and earth", what are the real components of the world? The answer is: "Tao" is the only one.

...

So far,

Hongjun didn't look any further, but took steps forward, preparing to walk towards the next stop.

He still has many disciples, including countless great masters who have left legends in later generations, as well as sacred and beautiful ancient goddesses.

And thinking of Zhunti's "complaints" about him? Hongjun smiled with a "mysterious" feeling in his heart and opened the chat group casually.

In the chat group,

Ding~ The group leader Dao Zu Hongjun has modified the ban for group member Zhunti to 3 minutes.

Zeng Xiaoxian: 666...(expression of tears turning into laughter)

Nuwa: (dumb expression)

Chang Xi: (Poke your left cheek with your left hand and poke your right cheek with your right hand)

Yuqing Yuanshi:......

Above the pure land of the West,
To be continued...