People have clear dreams.”

Lin Mosheng raised his hand and replied, "I am a Taoist priest from Maoshan Road. I have invited the Marshal to come here today. I want the Marshal to give me a way to overcome weak water."

A drunken Taoist?

In the North Star Palace, Tianpeng Marshal Zhu Bajie sat up immediately. After studying the scriptures in the West, although he obtained the status of the Pure Altar Envoy, it was just a supernumerary priesthood assigned to him by Lingshan Buddhism as a Taoist disciple.

Not only is it not comparable to the status of Bodhisattva of White Dragon Horse, it is not even comparable to that of Junior Brother Sha's golden body Arhat.

Here we also see the difference between closeness and distance in Buddhism. Sun Wukong and Tang Monk are both direct descendants of Buddhism. Of course, they can become Buddhas and ancestors in a dignified way.

Behind White Dragon Horse is the Four Seas Dragon Palace. The Four Seas Dragon Clan is not strong now, but there is an ancient dragon mother behind it to rely on. Therefore, Lingshan Buddhism focuses on wooing them, so they can get the position of a Bodhisattva.

As Monk Sha himself is a member of the Jade Emperor, he has a strong backing, but Buddhism is also worried about Monk Sha having second thoughts. However, the journey to the west is also a tacit alliance between the Jade Emperor and Buddhism, so Monk Sha can become

Arhat.

Zhu Bajie himself, on the other hand, has a stronger backing. He became a disciple of Master Xuandu and worked in the Ziwei Star Palace in the North Pole. However, because of this, he can never become a true member of Buddhism, so he can only get the title of the Purifying Altar Envoy.

After receiving this title, Zhu Bajie himself was no stranger to it. He left an incarnation as the messenger of the Purification Altar, while he continued to go back and be the Marshal of the Canopy.
Chapter completed!