Wu Buxiao's guess was correct, Wu Xing and Wei Yan went to Xingjian Mountain.

It's just that the journey from Hangzhou to Xingjianmen is actually quite long. It also takes a lot of time to cross the river and go north.

Wei Yan was immersed in martial arts for the first time, and she also used swords. Now she was walking with a great swordsman, so it was inevitable that she would discuss some sword theory. Wu Xing had never liked talking to women, and he was a man of few words.

But if he talks about kendo, his chatterbox seems to suddenly open up, and he can talk eloquently and non-stop.

The Tang Sect mainly focused on concealed weapons. Although Tang Mugong doted on his granddaughter-in-law, she was not very interested in the two traditional martial arts of the Tang Sect. She always felt that using poisons and hidden weapons was not fair enough. After a while, Wei Yan was more interested in it.

His mother-in-law Bai Bing's unique swordsmanship Qianshui Sword Technique became her heart. So although Wei Yan also learned a lot of Tang sect martial arts, she rarely used them, but her focus was entirely on the sword.

He once heard his grandfather say that the Thousand Water Sword Technique was actually a very delicate swordsmanship. Even her mother-in-law Bai Bing had never practiced the Thousand Water Sword Technique to the extreme. Although Grandpa explained it himself, he himself

Wei Yan is not a real master of swordsmanship, so the explanation may not be concise enough, but Wei Yan still feels that she doesn't understand it.

In the days that followed, Wei Yan had to practice Qianshui Sword Technique on her own, and gradually discovered that, as her grandfather said, some parts of this sword technique were very profound.

On the contrary, it feels superfluous. It's like a chicken rib. It's obviously useful, but it just doesn't taste good.

In fact, no matter whether it is civil or military, the more profound things are just a chicken's threat before one understands it. Without understanding, it is of no use, and it is naturally no different from a chicken's threat.

On this day, the two of them missed their place of worship again and had to spend the night in a ruined temple in the mountains.

Although the ruined temple has been abandoned for a long time, it is quite spacious inside. The fifth row naturally lit a fire to keep warm. After setting up the fire, they went out to find firewood and game.

Wei Yan originally wanted to help, but was rejected by Wu Xing. Wei Yan knew Wu Xing's temper, and since he didn't want to go with her, it would be best for her not to go with him.

Since Wei Yan had nothing to do, she could only take advantage of the fire and start studying her sword skills again.

Wei Yan's Bloody Sword was tempered with her blood, so the sword spirit understood her mind and she could gradually control this sword. She knew that there was a hot masculine energy in this Bloody Sword.

Qi can be used for oneself when necessary.

If a person wants to become a real swordsman, he must first have a sword that is connected with his own mind. Fortunately, Wei Yan already has the capital to become a swordsman, and she also wants to become a swordsman like the fifth line.

Wind, the unrestrained swordsman.

However, just having her own sword is not enough, she must also have her own true meaning of swordsmanship. Although most of the swordsmanship is inherited from her master, the real swordsmanship must be understood by herself.

In the hearts of a thousand people, there are a thousand Hamlets.

The same is true for kendo.

If a thousand people practice a swordsmanship, they may achieve a thousand realms.

This has nothing to do with the swordsmanship itself. Swordsmanship and swordsmanship are all the same; what is different is the human heart and how you understand and use it.

Wei Yan was just learning martial arts for the first time, and although she was making rapid progress, it was still too early for her to have any profound theories and insights. She had not even really understood the principles of martial arts in many books.

However, she is a very serious and persistent girl. If she wants to do something well, she will definitely devote herself to it.

This is how you should be as a human being. If you want to do something well, you must first see if you are truly devoted to it. There are many people who are enthusiastic for a period of time but have little effect at first, so they gradually start to give up, and then their enthusiasm gradually grows.

Spend it until you are completely lost.

We can't do many things well, not because we're not good, but because we didn't persist or didn't persist to the end. When we really have no way out, maybe we will burst out with infinite energy and quickly complete what we want.

things to do.

Sometimes, we don't know how much energy we have until we are driven to despair.

In fact, Wei Yan has reached the point where she has nowhere to go, otherwise she would not follow the fifth line. Her stupid husband is unknown, and many people in the Tang family look at her with very different eyes. Obviously, with her

Being strong requires a strong nature. If Tang Zhong is really gone, then she will not be able to stay in the Tang Sect for long. Although, he knows that his grandfather Tang Mugong likes her very much and appreciates his martial arts talent. He also said that she is the most talented disciple in the Tang Sect.

.

But that's all, the road lies on her own feet, and only she knows where she can go and where she can't go.

In this world, she no longer has any relatives; in fact, she doesn’t know if she ever had a lover.

All that belongs to her is the sword and the only set of swordsmanship she has learned.

"Wrong!" Line 5 suddenly stood at the door and said.

Wei Yan had practiced so much that she had no idea when she stood at the door in the fifth line and how long she stared at the door.

"What's wrong?" Wei Yan asked in a panic.

"I said, your swordsmanship is wrong." The fifth line came back carrying two pheasants and dragging a few dry branches.

He increased the fire and then roasted the pheasant. The temple was filled with a tangy aroma and the sound of sizzling oil, which greatly increased people's appetite.

"What's wrong with my swordsmanship?" Wei Yan finally asked.

"Your Xueyan sword is made of blood tempered by rapid fire. The sword spirit is very masculine, but the Qianshui sword technique is a feminine and weak water sword technique. Therefore, your sword and sword technique are in conflict with each other.

"Answered in the fifth line.

"Then what should I do? Is it possible that I can no longer practice Qianshui Sword Technique?" Wei Yan asked.

"That's not the case. The sword is dead, the swordsmanship is also dead, but people are alive. Since the birth of all things, its attributes have been determined. But people can change, adapt to any environment, and solve any difficulties.

, this is what people are born with

Advantages. Xue Yan's nature is extremely strong, while Qian Shui's sword technique is extremely weak and soft. One is strong and one is weak, one is yin and one is yang. In fact, they are just like the sun and the moon. They can look at each other, but they cannot meet. Qian Shui's sword technique cannot blindly pursue speed.

Instead, it should slow down." Answered the fifth line.

"Didn't you say that the art of swordsmanship can't be broken only by speed?" Wei Yan retorted.

"That's right. When masters compete, only quickness wins. But just like the slow sword god Hu Daiwei, slowness also has its own benefits. In fact, 'slow' does not mean slowness, but to have priorities and not just pursue speed. Be careful about whether it is fast or not.
Chapter completed!