Arasaka Rairu looked at the inevitable unrest and the arrival of troubled times, and stood on the rooftop again. He could not change anything, and even could not control the company. Now everything was collapsed, and countless innocent people had died. It was a pity that he died miserably.

There is no way to do this situation. What can I do except jump down? Even surrendering myself to jail cannot make up for it. The company has lost, and even Cyberpunk has lost.

The technological advantages cannot be transformed into status stability again, and the products produced are not as good as the grains grown.

Cyberpunk is a company that relies on technological advantages to gain profits and maintain stability, but this is not the end of history. Because the company's raw materials and sales market are affected by various factors, it is impossible to be stable forever.

The company's income is not stable, but shareholders do not need to consider these things. What they need to consider is to make money. And many of them are landlords, and even if the company is gone and there is still land, they will still make money.

But without the protection of technological advantages, the knife of war will also fall on their heads. They know how the war began, but they don’t know how it ended. They underestimated other people’s production capacity.

Ancient Athens was destroyed by Rome, and Renaissance was destroyed by the Monotheistic Church. As long as there are foreign lands, shareholders will always be landlords. Capital is capitalized in war, and assets are capitalized in peace, and landlords think they will definitely not lose.

You can't lose, you can't lose at all. Unfortunately, there are no ones who keep winning. When the game changes, there will always be landlords who will be crushed to pieces.

Cyberpunk is still needed, and it is still feasible to use annual income division of labor, just wait for another opportunity.

"These bastards." Arasaka Raizumi hated these shameless people, but what could he do? Mobilizing citizens requires bread, bathhouses, gladiators, and mobilizing free people must give them the identity of citizens. There is no good way except to expand externally.

Even old areas of reform like France still need to expand. Louis XIV in France began to urbanize, concentrate resources in the capital, improve the quality of life of residents through various industries, and get support. By Louis XVI, the industrial advantage was smaller, so he was ready to collect taxes from religion and citizens, so he was hacked to death.

After Louis XVI's death, there was a fight between nobles and citizens, killing blood. In the end, Napoleon of the army came to power, saying that "killed a king and welcomed an emperor." Napoleon did not control the industry, did not have big urbanization, and directly expanded to the outside world.

Of course, Napoleon failed in the end. However, the war killed many nobles and populations, and France was able to successfully enter the modern parliamentary era. The modern parliament in France was not the nobles' upper house and the lower house of citizens, but was divided into the left and the right. In fact, it was also biased towards aristocrats and citizens.

It can be said that the nobles have never disappeared, they just changed their ways. If they want to improve their status, they must rely on the king. The king needs to suppress the nobles and need the help of the citizens. The second is to expand and mobilize the civilians.

The king's means include war, trade, and big urbanization.

It is very common for the king to control the territory by controlling the city. In order to control the city, the king hopes that all resources will be concentrated in a few cities. But obviously urbanization does not make the king rest assured. It is unacceptable that the three families divide Jin or the Tian family depart from Jiang, which are the collapse of the king's status after the big urbanization.

The three families divided Jin, which was a major urbanization, which exceeded the king's control ability. The Tian family, Jiang, controlled the urban industry and usurped the king's position.

There is also Louis XVI, who suffered from the disappearance of industrial advantages and finally wanted to collect taxes, but was overthrown.

Citizens cannot completely replace the nobles in this process, because no one is convinced by anyone, no one is convinced by others as the boss, and they are younger brothers. Everyone is a citizen, why do you become the boss? So they need aristocrats, and of course they can also use annual income as the standard, but annual income is not reliable in troubled times. Of course, there is another way to do so, which is religion. Choose pious people as leaders. Pious depends on whether they abide by the doctrine.

In the Central Plains, when the nobles die, everyone can still choose virtuous people. The standard of ability is to be the public.

If Arasaka Raikun could mobilize citizens, he could attack the landlords, but mobilizing citizens was either religion, industry, or war, and he seemed to be unable to do anything.

It's really helpless. I clearly have a strong sense of mission, I clearly killed my father because of my dissatisfaction with my father, I clearly want to change the world, but why is it so difficult? Why can't I even kill my father? I just hope that the company can be better and benefit the society. Why did I fail so much and finally kill millions of people?

This is 'The plan is formulated by a smart person, but executed by a fool'. It is very good to benefit society, but it is not something he can do alone. Your Majesty and the scholars and officials rule the world, not the people. If you want to benefit society, don't someone need to implement it?

Who will implement it? Not the company's shareholders and employees? That cannot satisfy their interests. Why do they benefit society? They have spent so much tuition and even carried huge amounts of student loans. If they don't consider themselves, are they still considering the people?

It is good to benefit society, but neither shareholders nor employees will support it.

Is it because Rairu Arasaka wants to benefit society, but Saburo Arasaka doesn't want to? It's not that he doesn't want to, but that he can't do it. It's already very good to maintain the company's operation. He is just the boss, not the end-of-producer, and he can't tell the truth.

"Why?" Arasaka Rairu felt desperate and felt that everything was hopeless. His starting point was good, but why was the ending so tragic?

He could not explain or accept this situation, so he wanted to jump down again. He was a little dazed, as if he had skipped it once.

Duran won't save him for the second time.

"Go away, go." Duran said: "Let him jump."

Denisa said with emotion: "He doesn't understand how difficult it is to implement his ideas, and it's not easy to do it. He can't kill a demon to create beauty. He must be down-to-earth and do a lot of things to change a little bit. The problem of social structure is not a problem of Saburo Arasaka. If it were just a theory, Mozi's love for a long time has been proposed, but unfortunately he has not practiced it."

But there are many beautiful theories. It is good to have both love and not attack, and equality of all beings is also good. But the question is how to do it? Just talk about it, the robbers and murderers can also talk about it. They can kill and set fire while saying that all beings are equal. Anyway, it’s just talk.

If it is self-consciousness, then Confucius restrains himself and restores etiquette. He hopes that everyone will consciously abide by the Zhou rituals and consciously restrain human desires. He should succeed, and there is no need to wait until now.

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There are also reforms from all ages. Which of the successful reforms is not bleeding? Even if Sun Wu trains troops, he must beheaded and established his authority. The failed reforms are not "Your Majesty and the scholars and officials to rule the world together, but not the people." If you want to implement the reforms, you need to cooperate, threaten and induce, and use all kinds of means, and you must also cultivate a team that can implement the reforms.

These were not fallen from the sky, but were tempered with blood. Arasaka Raizumi felt that killing his father could change everything. It was really naive and did not consider realistic issues at all. It was simple to have beautiful ideas, everyone had them, but few people could implement them because it was difficult.

The bigger the idea, the harder it is to implement it.

"Let yourself get up early and exercise and sleep less for an hour is not possible for many people. You can't change yourself, let alone change others or society. He always wants to jump off a building, so he doesn't want to change society." Duran said: "Let him jump, he's too lazy to save him for the second time."

"If you don't understand the difficulties of your ideals and have no correct understanding, and think that father-killing can solve all problems, you are indeed an unqualified leader."

Raitsuki Arasaka was not a qualified leader. He jumped off again, feeling that he was in a nightmare and might wake up if he went down.

However, this time he couldn't wake up, and he slapped it, one by one.
Chapter completed!