Chapter 12: The Battle between Huang Hong (IV)

It's Double Ninth Festival again, and I finally ate the chrysanthemum wine brewed by Zhang Yan again. As soon as the sweet wine was in my stomach, I missed my family more during the festival. Zhu Yinglong once again remembered his parents who were far away in another time and space, and couldn't help but burst into tears again.

On this day, eastern Tibet controlled the entire Margang area. Bailitus Dunyuedorji, who bordered Yunnan Jiangtusi, ordered the attack on the feudal Lewuqi. A large number of Baili troops advanced to Lewuqi and captured the castle. They destroyed and plundered all the castles in this area. However, Lewuqi Temple survived because Karmadanpei's efforts to persuade Dunyuedorji not to destroy the local temple. After the army retreated, some of the people were left to protect the Benjian temple in Lewuqi.

The attack and plunder of the Baili army on the city of Leuqi and other castles in this area made the people in the area difficult to survive. Even the Karmazaba Living Buddha and the monastery master of Leuqi were short of clothes and clothes. At first, the Baili soldiers brought them to Chamdo under the control of Dunyuedorji. Karmadan Pei pleaded for them, but Dunyuedorji only allowed Zabajianzan to go to Weizangdalong, and the Karmazaba Living Buddha was expelled from the Malkang area and lived a difficult life.

In the seventh year of Chongzhen, that is, the eighth year of Tianming of the Later Jin Dynasty, Huang Taiji sent troops to conquer the three Khalkha Mongol tribes in northern desert. Chechen Khan and Zasaktu Khan surrendered, and Tushetu Khan's declining army fled to Qinghai. At this point, except for Mongolia in western desert, the remnants of Chahar Mongol tribes and Tumote, Ordos Mongol tribes and Urianha three guards, most of the rest of Mongolia were conquered by the Later Jin Dynasty. Huang Taiji ordered the removal of the alliances of various tribes, the establishment of the Mongolian Eight Banners, and promulgated official positions, and the strength of the Later Jin Dynasty was further enhanced.

After Tushetuhan fled to Qinghai, he formed an alliance with Dunyuedorji and Zangpakhan to fight against the Yellow Cult forces.

Dunyue Dorje summoned Karmadanpei and handed him over the holy objects obtained from the Uqi Monastery. Karmadanpei held a cleaning ceremony for this and offered them as holy objects again. It is said that Karmadanpei finally escorted these holy objects to Dalong and "not even a grain of dust was lost." Then, he handed it over to the Khenpo of the Lewuqi Monastery who had been staying there. At that time, Diba (secular ruler) Renqin Jianzan of Lewuqi also took refuge in Dalong. However, as time disappeared, the trouble gradually subsided. Bailitusi

Renqinjianzhan was informed that he should stay in Lewuqi. Therefore, Renqinjianzhan returned to Lewuqi. This happened in 1634. Renqinjianzhan was accompanied by Chazhongzashibozhu, the presidency of the Dalong Monastery. Previously, Chazhong tried to go to Maerkang to help the expelled Karmazaba Living Buddha, but failed to make a journey. He wrote to King Baili, asking him to allow him to go to Maerkang, but was rejected. Because even Karmadanpei could not speak, Karmazaba Living Buddha had to return to his hometown, but did not go to Maerkang.

At that time, Pabala, who was taking refuge in Jiangdi in the south, also returned to Chamdo. Since the second Pabala living Buddha Pabala, the Pabala system has established a special relationship with the Land King of Jiangsatam. Karmadanpei visited Rinchenjianzan and Pabala who returned.

In Lewuqi, Renqin Jianzan met with the supervisors left by Dunyuedorji, the protectors of the monastery and the monks of the Lord Pas sent by Karmadanpei. They provided him with appropriate food and accommodation. Chazhong Living Buddha did not stay in Lewuqi for a long time because he did nothing except for some small-scale religious ceremonies there.

Under Zhu Yinglong's instructions, Zuo Liangyu did not dare to intervene in the disputes between various sects in Tibet without authorization. On the one hand, he collected information and information from the rulers of various regions in Tibet, summarized it and reported it to the court. On the other hand, he trained an elite army suitable for plateau combat. In the past two years, he had achieved remarkable achievements, basically cleared the bandits on the border and trained in actual combat. Soon, the reputation of "Zuo Yan King" spread throughout the northwest.

One east and one west, they are both young generals, a "butcher" and a "king of hell". These two people have now become the supreme magic weapon for children in the Central Plains to stop crying, and are better than any spiritual medicine!

By the eighth year of Chongzhen, although natural disasters continued to occur in the Ming Dynasty, the harm had been greatly reduced. In addition to the timely disaster relief of the court, in addition to the lack of manpower, there were basically few people starving to death, and the outbreak of plague was also well controlled, and large-scale deaths were rare.

In the past two years, although Huang Taiji repeatedly suppressed Dorgon, Dorgon stood in the court with his outstanding ability. In order to limit his power, Huang Taiji did not have the opportunity to command the army and establish military achievements, Dorgon developed in political affairs. When Huang Taiji was obsessed with expanding territory and returning to political affairs from a military perspective, he found that the operation of the court was inseparable from Dorgon. Among so many brothers, Dorgon was the most outstanding, and the rest were brave, but most of them were not

Those who are planning, Huang Taiji really wanted to divide the power in Dorgon's hands, but he was worried about handing over the power to Han officials other than Fan Wencheng. Fan Wencheng was just a person after all, and no matter how much he favored him, he would not dare to give him the power completely, nor could he give it to him. Therefore, Huang Taiji had to rely on Dorgon, and Dorgon was low-key and did not form a clique. At most, he would have to move around with a few more friends. The others were in government affairs, and he could not catch him in private.

Therefore, although Huang Taiji was constantly suspicious, even the exclusion between his brothers, deliberately putting on small shoes, could not shake his status, and gradually established a kind of prestige. Dorgon, who was educated by Zhu Yinglong, did not regard the Han people as ants and inferior people like his Ama and his brother Huang Taiji, but instead tried his best to promote equality between the Han, Mongolian, Jurchen and Korean. Of course, this equality was also based on ordinary civilians, which won him a good reputation among ordinary people.

Nurhaci and Huang Taiji's movement were killing people and slaughtering the city. Dorgon was undoubtedly a humble gentleman who was taught by Confucian benevolence and righteousness. This change was unexpected by Huang Taiji and others. But everyone can be sure that Dorgon's transformation must be related to his disappearance for more than half a year. If Dorgon had not been too familiar with the people and things of the Later Jin Dynasty, almost some people would think that Dorgon was dead. This was just a fake, but it was obviously impossible.

Let’s talk about the changes in the past two years of the Ming Dynasty. The walls of the new city outside Beijing have been erected. Due to the large amount of cement, the city walls built later have been three points stronger than the old city wall. The dredging of the Grand Canal of the Beijing-Hangzhou Grand Canal and the transportation of various construction woods and stones to the capital are more convenient and quickly, which greatly accelerated the construction progress of the new city.

Shuntian Prefecture ordered the construction of four large farmers' markets, divided into east, west, south, and north, and concentrated vendors. On the one hand, it changed the dirty, messy and unsanitary appearance of the streets in the capital, and on the other hand, it facilitated centralized management and also facilitated the people in the capital.

The capital city originally had a population of more than one million, but it has surged to 1.5 million in the past two years. If it weren't for the establishment of a new city, so many people would have suddenly flocked to the capital city, which would be a huge test for its ability to withstand it.

The capital is becoming more and more prosperous, and the smiles on the faces of ordinary people are also increasing. The Ming Dynasty seems to have suddenly come alive and presents a prosperous posture.

What is the most important thing about the common people? The four words "cloth, food, housing, transportation". As long as the ruler can help the common people achieve this, then the sky falls, who should be the emperor or who should be the emperor, no one will rebel for his personal ambitions!

Politics, economy, culture, science and technology, and military have all made great progress. Even Zhu Yinglong’s beard on the corner of his mouth is getting thicker, and he has a little majesty in his eyes and has a tendency to develop towards being serious.

I don’t know if it was because of the girls who wanted to let me go, or if Zhu Yinglong’s mouth was golden and jade words. Among the girls, the second one was Xu Ruying, and she was a fat child. Now Xu Ruying’s status in the palace is stable, and she is the fifteenth son of the emperor, Zhu Cihuan.

Lin Rong also gave birth to a little princess for Zhu Yinglong, the Sixteenth Princess Zhu Ziyu. Just because there was a purple birthmark on her arm, it looked like a jade pendant, so it was named "Ziyu".

Su Moer is also pregnant and is about to give birth, but two people have not yet moved their stomachs. One is Concubine Zhuang Li Qing. She doesn't know how many times she will give birth to her daughters, but her lower abdomen is still mediocre. However, after her self-examination, she is not the kind of woman who cannot give birth, but why she can't get pregnant, she herself can't explain clearly. She has overcome many strange and complicated diseases of infertility and is sung by the people as "Sending a Child to the Emperor Guanyin", and the other is Concubine Hui.

Li Yao, because she was older in the palace, and she took on the heavy responsibility of the family at a young age and overwork, the chance of Li Yao getting pregnant became very small. Although she had been taking the medicine prescribed by Li Qing, she had no idea. However, she had experienced more and was not like other women. She was anxious to have a child, but instead relaxed her heart and became more and more charming as a beautiful mature woman. As for the child, she already had a goddaughter. Whether she could give birth to one by herself was everything.

As for the woman Da Yu'er, although Zhu Yinglong agreed to accept her and gave her a title as a concubine, she still has not moved intact. Therefore, Da Yu'er was very distressed, but she didn't dare to ask. Every time she dreamed of her tears, Hai Lanzhu had no choice but to do so. She didn't have the ability to drive the ducks to the shelves, let alone what kind of man was that?

Maybe only Zhu Yinglong knows, but I don’t know if it is a “peach ripening plan”? Maybe this is a genius.
Chapter completed!