Chapter 370, the first assistant returns, the exclusive elegant name

Author: confused and helpless

As early as the Han Dynasty, Baijia started to return one faintly.

Whether it is the Mohist, or the legalist, or the Yang Zhu of the Taoist family, it does not really disappear.

It is just that as Confucianism becomes the orthodox of the dynasty, and after thousands of years of development.

In addition to the core concepts, most of these homes have been transformed as part of Confucianism in disguise.

If you are in college, you can say that the doctrine is rigorous.

But if you govern the country, you will still be on the portal ...

It can only be said that whether this person is learning or the ability of governance, it is not yet home.

To say, many suggestions in Chen Qinzhi in "The Ten Things" are similar to the use of festivals advocated by the Mo family, Shangxian and so on.

That's why Feng Yibo said that he "merged the other director, will not be on the portal", and naturally there are also targeted.

"Hou Ye doesn't need to wear a high hat for the old man."

Chen Qinzhi laughed and waved his hand again, and then said:

"Although I have no opinion, I am a disciple of Confucianism after all. If Hou Ye wants to borrow the name of Confucianism, the law of the law, the old man must consider one or two."

He still felt that the way Feng Yibo spread the new learning was crooked.

But in combination with a step -by -step words and deeds, he has noticed it.

Whether it is "a gentleman" to ask others, or the so -called "well -off".

Among them, it is vaguely revealed to the style of the Frenchman.

Taking the words of the saints as the criterion, and using the gentleman as a means to punish.

The seemingly respect is Confucianism, but in fact, it is a legalist.

And the so -called "well -off" is not to mention, it directly quotes the words of the legalist as an explanation.

It is not that Chen Qinzhi does not like the legalian, but that Wei Wei ruled the country with "benevolent filial piety".

To put it plainly, it is to govern the country with the core of Confucianism.

Of course, he will not eat any excitement, so you don't have to wait for Feng Yibo to say something, and then say:

"Zi said:‘ if people are rude, they do n’t give birth, and they are not rude, but the country is rude.

This "son" is not Confucius. This sentence comes from another classic "Xunzi" of Confucianism.

Since the beginning of the Western Zhou Dynasty, "Li" has developed into a whole set of laws used to maintain rule.

In contrast, the era of "law" is a bit late.

Therefore, strictly speaking, "Li" is often greater than "law".

Many times, it is also a crime without "ritual".

When rituals and the law are contrary to each other, it is often better.

The so -called: dear, respect, respect, long, and different men and women.

Among the laws of the past, there are the principles of "kiss and love".

There is even a saying that "the genus of the five punishments is three thousand, the sin is greater than the filial piety".

This is the extension of "Li" in the "law".

Feng Yibo heard the words, but shook his head and laughed:

"I think, virtue is self -cultivation, and the law is the law."

He believes that the moral constraint is his own, and the law guards the bottom line!

"There is Fa Keyou for the Tao, and the punishment is be punishment for virtue.

Feng Yibo uses Tao and virtue to explain the relationship between Fa and etiquette.

It is also said that the two are not conflicting, and they can be complementary.

Such a metaphor made Chen Qinzhi frown slightly.

But if you think about it, you feel quite appropriate.

However, he still can't agree with it. He still can't agree.

"Dawei ruled the world with benevolence, and he was strict with his own discipline.

This is what the scholar said, and it was said that the emperor tyranny.

In addition to always love to say that the Qin Dynasty's "Burning Burning Burning Burning Confucianism", I always use the "severe punishment law" to say things.

However, if you check carefully, you will find that the burning books are purely nonsense.

After the Emperor Shi of the Emperor unified the world, he wanted to unify his mind.

The Confucianism he treated was extremely fierce against this.

Even the "Historical Records" wrote that Confucianism opposed the county system, causing the emperor to be furious.

"In the Qin season, the Burning Poetry Books, Pit Warlocks, Liu Yi has since lacked it."

It can be seen that it is "Poetry" and "Book". This should be there.

But the pit is not Confucianism, but the warlock.

As for the so -called severe punishment law, it was also confirmed after Qin Jian was unearthed.

Qin Fa has been in a correction. After unification, it is strict, but it is also adapt to the time.

Later Qin Fa gradually began to reduce punishment.

To put it plainly, this was the case in the early days of any dynasty.

The Qin Dynasty was only used in troubled times, and it followed the rule of law.

For example, Chen Sheng and Wu Guang have lost their expiration. According to the information, a similar period should be punished, instead of execution.

Because rain and snow are lost, it will be exempted from punishment.

Therefore, there is a possibility that the two people use the following people who do not understand the tedious Qin Fa to force everyone to rebel together.

Even the probability of the two is not a farmer, otherwise, where is the last name?

Even Sima Qian's record was also written by Chen Xinwu Guang's "family".

Generally, the evaluation of Qin Fa is "strict and more public, although harsh and positive".

Qin Fa is limited by the times and has its limitations.

But the Laws in the back almost accepted the Qin Fa.

This is equivalent to a large version updated on it.

Of course, the emperor may be okay. When Hu Hai is said to say "Blogin", it is not too much.

But this should be regarded as a person's problem, not Qin Fa.

Find the problem of Qin Fa, except for the restrictions of the times.

The update is too fast, and the passing is a bit slow.

The most criticism may be that the offenders are less "reno".

Is it because he scolded him as tyranny because he was restricted by Qin Fa?

In other words, because the Qin Dynasty lost the privilege?

So when I heard these, Feng Yibo couldn't agree, and immediately shook his head:

"The law is dead, and people are alive. Instead of worrying about severe punishment, it is better to be more prudent when performing and punishing. Isn't this true?"

He did not argue for the Emperor, because the prejudice of thousands of years was not a few words that could be explained clearly.

Therefore, Feng Yibo can only take a different approach.

From the rule of law, he found out where he could use "virtue".

Speaking of which, he a little meal, and then said with a righteousness:

"The law is made by the law, and the virtue is judged, then the law is coexisted!"

The topic of Fa Li coexisted this topic, in fact, in the past dynasties, there have been prototypes.

However, affected by Confucian values, after all, "Li" is still great.

Chen Qinzhi's words, I understand the meaning of Feng Yibo.

"You mean, be careful to reflect Rende?"

In fact, he also made similar suggestions in "Ten Things".

It is only "Rende" among his suggestions, and has not emphasized the rule of law.
To be continued...