Chapter 469 The True Dragon Comes to the Door

Suddenly, this fifth-grade treasure ship suddenly burst out with powerful energy, as if the defensive formation was activated!?

Li Qi and Monk Jingmo stopped talking and looked at each other.

The Li Dao people next to him were already running out. They were the staff on the ship. When things happened to the ship, they would definitely be the first to go out to face it.

Li Qi coughed twice: "There are five-grade treasure ships. The high-grade strong men in the world will not break the rules at will, so it is still safe for the time being. However... someone dares to attack the treasure ships, which is very strange in itself. Go out and have a look?"

"Little monk, I have an unknown premonition, so I will dig it out for a divination." Monk Jingmo said and began to divine.

"How are you going to do divination? Turtle divination?" Li Qi asked curiously.

"No." Monk Jingmo shook his head: "The turtle breathes its vitality, and it is bright and live long. But if you kill the turtle and peel the flesh, drill into the real bones, your essence has dissipated, but you have to find the sealed elephant from the scorched turtle bones.

It is absurd and unreasonable. According to the witch's saying, the diviner should be in harmony with the virtues of heaven and earth, the sun and the moon, the four seasons, and the ghosts and gods, and the good and bad luck. Kill the spirit turtle and use the dead shell to decide.

Doubtlessness is neither in line with its virtue nor with its clarity.”

When Li Qi heard this, he was stunned.

This monk actually knows so well about the witch?

Facing Li Qi's surprised expression, Monk Jingmo said again: "There is no need for corpses to sacrifice. Corpse can be used, and turtles can be used as well as divination. In ancient times, bells and drums were made, and objects such as dogs and pigs were used to avoid ghosts and evil spirits.

Now that we do not use the rituals, we have never heard of the unfavorable artifacts? Building yin and yang is a rash thing. It is also absurd to clean the altar and seek blessings, and to cultivate women and silkworms worship plants, trees, animals and animals.

After saying this, Li Qi became a little unhappy.

"If it is a ridiculous act, how can it be useful? Master, your words have cursed Shinto and Wudao together." Li Qi reminded.

"Enjoy the virtues of gods and are like the feelings of all things. It is the best wisdom and difficulty. Taking this as a teaching is the unique knowledge of the world. How can it be cursed? However, sentient beings need to be enlightened, and the meaning of enlightenment is to escape from the worship of faith,

The things you learn are from shallow to deep, and everything is impossible. You cannot know that you cannot do it, and you cannot be called true knowledge. Knowledge and action progress together, and progress one after another. This is "enlightenment". Only those who are enlightened can become Buddhas.

.” Monk Jingmo clasped his hands together and said to Li Qi seriously.

Li Qi did not refute because he knew that this was the Buddhist view, and the other party seemed to want to preach to him.

The central idea of ​​Mahayana Buddhist scriptures is to make people form their own understanding of the world. The so-called "enlightenment and truth" is actually to let you put aside the appearance of things and think about the essence behind it, and "there is the Tathagata in your heart"

This is how this sentence comes about.

The core concept is actually to urge people to think, all sentient beings think, all sentient beings see their original hearts, and the Tathagata in their hearts. In this way, all sentient beings are liberated and all sentient beings are free, and eventually they can achieve that all sentient beings are Buddhas.

Enlightenment means that after continuous thinking, one can attain great wisdom and be liberated from all causes of suffering.

All beings are confused about right and wrong, and regard falsehood as true, and sink into the sea of ​​suffering and cannot extricate themselves.

The root of this is because almost every life and every person is like a slave, bound by many relationships in the world. These shackles are enslaved and bound, and no sentient being can be his own master and truly be himself.

Master.

It’s like employees are bound by their boss, children are bound by their parents, lovers are bound by each other, and families are bound by each other.

Endless constraints are pressed down, so they are not free, they are involuntarily born, they are involuntarily dead, they are involuntarily love and hate, they are involuntarily running around and working hard all their lives. They do not know why they are like this, nor do they know

How can we get rid of all this? It is just a habitual life, birth, old age, sickness and death, driven by many things under the constraints of shackles, and will never be free.

Of course, Li Qi can understand Buddhism's views.

However, he just didn't agree.

For Li Qi, lovers, family, and masters, these things are neither restraints nor burdens, so he does not admit that he has fallen into the sea of ​​suffering, although he is constantly drifting, for example, he has arrived in the East China Sea because of Luofu Mountain.

Come on, but Li Qi didn't feel any pain.

Buddhism feels bitter and thinks it is the "cause of suffering", but Li Qi doesn't.

So, he shook his head and said, "If you don't talk about this, how will the master prepare to divine? We will finish divining, see the results and make a decision."

But he saw Monk Jingmo shook his head and said, "I have completed divination."

"Hmm? When!?" Li Qi was stunned. When did the divination be completed?

He didn't see anything, and even the information flow field did not see the fluctuations of the magic. Zhen Zhiyun only noticed that there were normal fluctuations on the monk, and there were no abnormal or additional energy fluctuations.

Is there any divination technique that can not cause any fluctuations?

But monk Jingmo said naturally: "Since it is self-awareness, you must study it as a useless study. If you recite the scriptures behind closed doors and do not get rid of their chronic diseases, you will not be able to realize it. The Bodhisattva's lectures and the Buddha's enlightenment are all called

If you have a lot of experience on paper, you will have little experience in the world. If you rely on Mo Ling's hope and kill him young, your flesh will penetrate his bones, your essence will be restored to nothing, and your regret will be caused by the scorching and decay

Isn't such a flow absurd? Therefore, as mentioned earlier, the art of divination lies in oneself, just like the mind of enlightenment, only in oneself, so naturally there will be no trace without any other instruments

Track assistance, just think about it, you can still be divined.”

Li Qi refused to comment.

This monk is still preaching.

Is Buddhism’s instinct? I heard that Buddhism is famous for preaching everywhere and convinces others to join him. Now it seems that this is true.

But Li Qi didn't feel anything about Buddhism, so he didn't respond, but asked: "So that's the case. What is the result of the master's divination? Can you tell me one or two?"

Monk Jingmo did not keep it a secret, but said to Li Qi directly: "The little monk only divined the danger, which seemed to be a disaster of life and death, but... it was not mine, but yours, but more, I can't see it.

.”

"Can you tell me divination?" Li Qi frowned.

He should have clouds covering the secrets of heaven, and with the specificity of his identity, he should be unable to be divined. He asked the monk Jingmo for divination results, but in fact he wanted to know what this ship would encounter.

I never thought I would hear the results of my divination.

"No, divination matters never come to anyone, things naturally develop, like a web of cause and effect, entangled with each other, who belongs to whom? The little monk divined the matter here, only felt that it was extremely dangerous, and among the danger, it was just one

There is a fog in the whole ship, only one person presents such a fog, that is you, donor." Monk Jingmo said.

"So, the little monk asserted that this time, he was facing you, donor."

With the words of Monk Jingmo, suddenly, violent sounds and vibrations broke out again outside.

Now, Li Qi and Monk Jingmo both felt something was wrong.

You know, the first vibration was understandable, and it could be said to be an accident.

But the second explosion and vibration meant that after everyone dealt with it, something was still trying to shake the ship.

This is a fifth-grade treasure ship! Who is so brave?

Thinking of this, Li Qi decisively closed the sleeping altar of Lao Ma, then walked out, preparing to see the reality and reality outside.

However, as soon as he walked outside, Li Qi saw... a real dragon.

The horns of the scales, the claws and horns are all set, the light is shining, the fragrance is fragrant, the two beards droop the dragon's beard, and the gold and green are reflected.

The slim and slim scales are like rocks, the dragon bones move and the mountains, change from the left to the right, the wind rises, clouds rise, and ghosts come into the spirit.

The dragon head is high and murderous intent, the clouds are misty and the blue sky are magnificent, the mysterious scales are pure and pure, and the air is surrounded by white seals, the eyes are as bright as stars and as lush as clouds. At first glance, it looks like awesome in the world. The sign of peace and prosperity!

This is a real dragon! It's not a joke, and it looks extremely high in grades, and it has at least four grades.

The fourth-grade true dragon can be considered a superior even in the world, and it is enough to command one side.

Now, this real dragon is hovering around this fifth-grade treasure ship, and seems to be a little angry.

But just that, the huge pressure released by the True Dragon unconsciously is the reason why the surroundings keep making noises.

The huge body of the True Dragon is dozens of miles long, circling around the sea. The golden thunder and lightning snake vibrates, and the boundless pressure falls from the sky. At the same time, the True Dragon speaks: "Don't you still want to hand over those seven people?"

Hearing this, Li Qi was stunned and immediately realized that the seven people were the dragon-slaying team of Shen Yijun and others?

No, aren’t there eight people in the Dragon Slaying Team?

Did someone fall?

Before Li Qisi could understand, he heard a powerful master of Li Dao at the bow of the ship, who seemed to be confronting the real dragon: "You want to find someone, how could you find a scientific research ship? I Li Dao has never participated in all parties. In the affairs of Taoism, you are neutral, Ao Guangxiao, you have transgressed."

After a closer look, this powerful man of truth and Taoism had a body that was not made of magic weapons, but was flesh and blood. He looked like an ordinary middle-aged man, but his body was faintly exuding a certain kind of "reason" pressure.

"Dharma image..." Li Qi vaguely realized that a Dharma image that he could not see was standing in the middle.

Li Qi took the initiative to open the True Knowledge Rhyme and observed the Dharma image of the powerful master of the Tao.

Through the true knowledge of the rhyme, he indeed saw a Dharma image.

However, this Dharma image is invisible and intangible, not as magnificent as Li Qi or the sunken water-blue Dharma image. It intuitively demonstrates its own power, but is more secret.

This Dharma image has no human form, and it is more like a special "aura".

In this "aura field", there is first the reason, and then there is qi. There is no reason outside the qi, and reason is the basis first, and reason is generated by reason.

Things are organized and rational, that is, principles are in matters. If principles are in matters, then the mind and mind are actually one thing. Heavenly affairs are called heavenly principles, human affairs are called human principles, and matters are called physics. Rules are seen in matters, and there is nothing outside of principles. Unreasonable outside the matter.

After understanding the "aura" around him, Li Qi immediately understood why this real dragon just hovered and surrounded the treasure ship instead of attacking him directly.

Under the protection of this aura, if you attack at will, the aura that forms the body will probably collapse together due to the collapse of "reason".

This is...an absolute defensive position? If you take action easily, then the aura and reason that form the body of the true dragon will betray the true dragon itself. No matter how strong the defense is, it will probably collapse instantly.

This is not a harm, but a modification of the underlying rules and an application to the Tao.

Is this the scene of confrontation in the fourth grade?
To be continued...