I need to give a special explanation of my failure, but for the sake of easy understanding, I will explain it here (this chapter is free).

1. About Ascension:

According to the setting of this book, ascension requires the Tao. The relevant settings are explained through "Shixianlu", and some are other inter-text gaps and plots.

Whether it is an immortal, a demon, a Buddha, or other practice systems that are not involved, ascension must be in line with the Tao.

Half of this Tao is a heavenly way limited to the boundary (it was not written directly, but a lot of content has already pointed to).

For example: A monk was practicing in Dongxu and printed traces of Dongxu Heavenly Dao from the beginning. In the end, he ascended to the Tao and merged with the Tao. The one he merged with was Dongxu Heavenly Dao.

Simply put, in every world, there is a heavenly way. If you practice, you will eventually merge with this. Since it is a fusion, you will be subject to restrictions. This is the "Heavenly Way Lock", which is the realm of the Immortal of the Immortal.

Exception: The protagonist, (foreshadowing) The protagonist's soul comes from his realm and is contaminated with the way of heaven in his realm. At the same time, because of his cheats, he practices very quickly. He was noticed by the potential force of the cave "Dead Immortal in the Underworld", marked it and calculated. In the end, the Tao failed and was reborn (Chapter 1 of this book).

In this way, the protagonist is infected with the way of heaven in a world, and the essence is already very distorted. When he returns after re-cultivating all of them, he points to the complex twisted world, and the result is that the protagonist wants to merge with an unknown twisted world.

Chen Yuan instinctively noticed something was wrong, so at the last moment of ascension, he took the opportunity to run to the spiritual immortal world and wanted to find a solution here.

Because of this, no matter how lively the spiritual fairy world is, the protagonist actually doesn't care, because his goal is to improve his realm, bypass the forced invitation to himself that distorts the world, and not to be in harmony with this distortful way of heaven.

As for many settings in the Spirit Immortal World, they belong to the story background. If you don’t manage it or understand it, it will not affect the progress of the plot.

2. About the boundary:

First of all, it is clear that the protagonist passes through the Dharma-Ending Realm and reaches the Spirit Immortal Realm, which itself means that there is a relationship between the two and a subordinate relationship.

The Dharma-Ending Realm belongs to the Spirit Immortal Realm.

The several boundary areas involved are probably like this structure-

Main Realm - Lingxian Realm.

The subordinate world includes, and is not limited to—

1. The realm of the Dharma-Ending Age (the modern realm of practice where all summers are located)

2. Liangyi Realm (the world when Cen Zheng and the five people came)

3. Jinxiu Realm (the world where Luo Xianren is located)

4. Kunpeng Realm (the world to which Taoist Xiang belongs)

5. Wangchuanjie (not appeared, related to the previous plot. Because there is a new setting, it is a bit complicated and has been cut and discarded)

Return to the Spirit Immortal Realm itself.

The time in the Spirit Immortal Realm has been completed since ancient times and until modern times. This process can be temporarily named "Natural Timeline" or sacred Timeline.

In the process of the development of the natural timeline, many history of the spiritual immortal world has been projected into many affiliated worlds, forming a plausible past history, that is, the protagonist feels that there are many visual feelings and many stitches in the Dharma-Ending World.

But in fact, this is the "Chaotian" in the spiritual immortal world who is instinctively making backups to reduce its own calculations.

Back to the Spirit Immortal Realm itself, because a person who proved the Dao Divinity by chance (tentatively named Jiaxian) in this world mastered the complete way of heaven, but because the "Dongxu Realm" was locked [Note: The following branch of this article explains the Dao Divinity Lock], it is normal that there is no way to achieve it.

His unexpected cultivation caused some consequences. The final result was that the entire spiritual immortal world began to experience the period from "starting from the founding of the gods until modern times" since then.

This is the time cycle different from the natural timeline.

The Spirit Fairy World is similar to a well-filmed TV series, constantly being put from beginning to end.

The repeated cycle of time has been carried out for many cycles. When the protagonist came in this time, it happened to be the end of the Han Dynasty.

Because of the existence of the natural timeline, the people and things in the future have actually happened and existed, but they were forced to leave the market by the sky and were in a shutdown state, which is what Zhang Jiao said, "no birth and no death, no front and no future."

The Way of Heaven can be seen as the AI ​​staying behind and maintaining the repeated playback of TV series in the Lingxian Realm. Because it is not good at deducing new plots, once there are changes beyond the script (such as the protagonist kills an important supporting role Dong Zhuo), forced corrections and rough repairs will be carried out.

The current "Dong An replaces Dong Zhuo" and "Lu Basheng replaces Lu Bu" are based on this position. The backup projected by Cang Tian in other affiliated worlds are taken over by the characters and plots that have been messed up by Chen Yuan.

The advantage of doing this is that there is no need to spend a lot of computing power to calculate a parallel world without Dong Zhuo and Lu Bu (Cangtian no longer has this ability).

At the same time, in order not to allow Chen Yuan to continue to destroy the plot, the sky will mobilize the corresponding forces to encircle Chen Yuan.

There is a foreshadowing here. The protagonist occupies the fate of the anti-king Chen Sheng. Chen Sheng himself is a bug. The reason for his birth is to break the cycle, but it failed, but it is immune to the sky, so the sky cannot directly cut it, and can only detour.

3. About the Cave Void Realm.

The Cave Void Realm is a relatively special world.

First of all, Dongxu itself is a realm. As mentioned earlier, Dongxu Immortal can nourish the small cave heaven in his body, but now there is no way to practice in this realm. The reason is very simple, because of the existence of the "dongxu Realm".

A certain character, for a certain purpose, wanted to lock the Cave Void Realm, so he pulled the concept of "Cave Void" out of the heavens and all realms and blessing it to a "District", which is the later "Cave Void Realm".

There is no concept, so naturally there is no way to achieve it.

Because this part of the plot involves some settings, it may appear complicated and the content of the relevant story will be concise. The plots written before are difficult to change, so the origin of the "Dong Void Realm" is likely to not be adjusted.

Going back to the story that has happened, because the "Dongxu Realm" has been locked up, those who cultivate immortals cannot go further to the next realm after they become "Fude Immortals", and the future path is blocked.

After some time of development, they discovered an alternative method, which is to cultivate the "little cave heaven" in advance in the realm of "fortune and immortality".

Originally, the realm of "fortune" was used to accumulate "fortune", that is, the unity of knowledge and action, understanding and establishing one's own way of immortals, condensing into the moon of Tao, and having nothing to do with nourishing the small cave heaven.

But with the development of alternative methods, they began to directly devour and plunder the heavenly way of other worlds. While the Tao Moon was formed, the small cave heaven that should have been nurtured in the next realm was also formed.

This part of the content is officially mentioned in Chapter 388.

Condensing the Queen of the Small Cave in advance, that is, the peak of the blessing realm, then through the "special ritual", cross the cave realm and directly become a quiet immortal.

In addition, the name "Pure Immortal" may appear in the following text, using "cleanness" instead of "quiet", but considering that some of the settings are involved, it may appear complicated and may not involve the replacement of relevant texts.

Just thinking about these things at the moment is considered as information that can be disclosed and some content that may be deleted. I hope it will be helpful for everyone's reading.
Chapter completed!