Chapter 161 Goddess's big hand(2/2)
This person is the Xia Shen Sushi who was just called by the young man, the eighth-rank practitioner in the delegation, and comes from the Great Witch Temple in the Uighurs.
Without any extra words, he handed a yellow bamboo tube to Wen Haiya, and said without any personal emotion: "Leave this thing to Mingbaipo corpse burying man and bring the insect back."
Wen Haiya solemnly took Huang Zhutong without any unnecessary words.
Xia Shenshi turned and left, and when everyone's eyes were withdrawn from his back, several heavy breathing sounded. The young man from Sha's family had stopped trembling at this time, but his breathing had completely stopped since when. A layer of white thing formed on his face, like frost flowers, but not frost flowers.
Wen Haiya glanced at the young man with some disgust.
He could forgive the young man's fault, but the Temple and Xia Shenshi could not.
...
At the intersection of Wuding River and Fen River, this yellow bamboo tube from the Uighur goddess was handed to Gu Liubai's hand.
Yin Shiniang stood not far away and looked at him with her eyes very complicated.
She once suggested that the convoy slow down because she felt that it was necessary to give Gu Liubai more time to practice.
But it turns out that it really doesn't seem necessary.
Gu Liubai's progress was faster than she expected.
It can even be said that it is progressing at a non-human speed.
Although Gao Jue was able to break the wooden stick in Gu Liubai's hand, he had to play with Gu Liubai for a long time before he could break a wooden stick.
Gu Liubai was not very understandable at the beginning.
He just felt that Gao Jue did not let go of water, and Gao Jue did not slow down.
And the progress he perceived did not seem to be so fast.
Until today, standing at the intersection of these two rivers, watching the surging rivers colliding with a surging momentum and becoming calm downstream, he finally understood why.
There are also rivers outside the pass, but there are not many large rivers, many of which are winding streams in the meadows.
Moreover, the big rivers outside the pass are not the big rivers that Guo Beixi often sees.
There are also differences between the two.
Since ancient times, the practitioners of Canglang Sword Sect have observed the momentum of these rivers with sword intent. Guo Beixi set out from Luoyang and headed northwest along the Dachuan River, and finally left the pass and went to Mingbaipo.
He passed the true sword intent he had realized to Gu Liubai without reservation, and Gu Liubai left Mingbaipo, entered the pass from Yangguan, and came from Youzhou all the way to Chang'an and Luoyang.
He returned with Guo Beixi's sword intent, walked along the way when Guo Beixi went, and watched the vast rivers and rivers in the Tang Dynasty, especially during these days, he continued to move along the Fen River. Although his sword intent came from Guo Beixi, his mood was different from that of Guo Beixi. He was like Guo Beixi back then, and he carried out another practice with a different mood.
Deeply insights.
The best is better than the best.
Who would have thought that not only perception, but also his sword cultivation has been greatly improved as he gets closer and closer to Chang'an.
What is the yellow bamboo tube that the Uighur goddess sent to you now?
He sensed it for a moment and easily felt it was a small pampered roll inside.
...
"What's it? You asked the Uighur to bring the Gu insect back?"
When the fifth prince came curiously when he heard the news, he heard Pei Yunqiu say that Gu Liubai had asked the Uighur practitioner who brought the things to bring his natal Gu back.
Gu Liubai didn't say much, and directly handed the small sheepskin roll in the yellow bamboo tube to the fifth prince.
The fifth prince opened it and saw that he was stunned. "What does this Uighur goddess mean? Have you sold all his people?"
This small sheepskin roll records a long list of names, contact information and secret words.
All of them are secret stakes of the Uighurs in Chang'an and Luoyang, Uighur informants, and those who serve the Uighurs. This is the entire Uighurs' intelligence network arranged in Chang'an and Luoyang.
Of course, a person who is so smart as a fifth prince can understand that this is the Uighur goddess who directly provides information sharing to Gu Liubai. With such a thing, isn’t this equivalent to using the Uighur intelligence network, and Gu Liubai can also find a way to know all the information that the Uighurs could inquire in Chang'an.
How could Gu Liubai, who was going to Chang'an, refuse such things?
But the more he could figure it out, the more incredible he felt.
If this thing was in the hands of Jitai Pavilion and other direct descendants of the Li family, wouldn’t this Uighurs have been operating the underground intelligence network for so many years be taken over?
"I admire the Uighur Goddess's style." Gu Liubai was not nonsense at all. He either didn't give it to him or gave it to someone who wanted it to give it to him. The Uighur Goddess's way of doing things is really a bit amazing.
Chapter completed!