During the two days of Yao Yao and Lu visiting the Fangfeng tribe, Ye Qing made arrangements for the women and children brought back by Long Jiajun.

It is impossible for these women to let them marry freely and re-establish a family with the male tribesmen in the tribe.

There are not so many single men in the tribe.

If they are just used as slaves, it would be a waste of resources.

For the sake of growing and growing the tribe, he had to break a good tradition that the tribe had formed for a long time: monogamy.

He wants to engage in polygamy!

Is this a reverse of history?

Maybe it's right!

But this is the best way to make the tribe develop faster.

Ye Qing was also helpless.

The first place for these women was the officers and soldiers of the Dragon Armor Army.

First of all, all the Dragon Armor soldiers were rewarded with a woman.

Including the team of 100 people who did not participate in the war, guarding the tribe, and led by Taikang.

This seems unfair, but in this era, there is no way to talk about so much fairness.

However, to show the difference, Ye Qing asked the soldiers who participated in the war to choose the women he liked first.

Then there were soldiers who made meritorious service in the war, and these soldiers were rewarded with an additional woman.

Like the soldiers under Ge Wu, each of them rewarded two women.

The officers of the Dragon Armor Army were rewarded according to their ranks.

Shi Chang rewarded two women, three in the village and four in the hundred generals.

Rewards for making contributions.

Ge Wu, Fu Yun and Yan are all meritorious personnel.

Ge Wu and Fu Yun had the highest position and were rewarded with two women. They were awarded two women for their merits, and a total of four women were awarded.

Yan was the head of the village, and he was given one woman for his merits, and he also received four positions.

Taikang, Shaokang, Manniu, Lie, gave four women their positions, but they did not have any special contributions, and they were all four women in the end.

The child follows the mother and is considered an accomplice. The woman is given a gift. No matter how many children the woman brings, no matter how old it is, no matter how boy or girl it is, as long as it is the child of this woman, it must be accepted.

Children without mothers are all girls around ten years old.

How to deal with these girls?

Ye Qing was a little troubled.

The mothers of these girls were no longer able to have fertility and did not survive the arrest, and their father died on the battlefield or were captured, and there was no news.

These girls are not young and are already sensible. Both parents die, so they naturally have hatred in their hearts.

This is very difficult to deal with.

When there was no way, Ye Qing could only manage them in a unified manner and did not join the ranks of this reward.

He asked A Zi to take a group of older Fengfeng women to manage these girls.

A Zi brought these girls to a textile factory, where she was responsible for education and worked.

This is also good.

After living a few years of life as the Fangfeng clan, their hatred may be weakened a lot.

When you reach the age of marriage, you have children with marriage. Due to maternal nature, you will be centered on the child, and you will basically feel at ease, accept your fate, and become a member of the Fangfeng family.

Originally, it was more appropriate to let Ah Xing or Ah Heng manage it, but Ah Zi was still too young.

However, Ah Xing is about to give birth, and Ah Heng is also wearing a big belly, which is inconvenient for this job.

In similar situations, there are many tribes, and women at childbearing age have all grown tall and low.

Another baby boom!

Ye Qing sighed very much.

This person has such tenacious vitality.

Life has improved a little better, stabilized a little, had a full stomach, had a regular daily routine, and no imminent survival pressure, so many offspring began to reproduce.

This is a natural thing.

Not only is human instinct playing a role, but Ye Qing also contributed to the fire.

As early as the beginning of the year, he issued a policy.

Giving children, reward cloth.

The first child is rewarded with one piece of cloth, the second child is rewarded with two pieces of cloth, the third child is rewarded with three pieces of cloth...

And so on, the tenth child is ten pieces of cloth.

One child is more than one child, and the reward increases by one piece of cloth.

If you give birth to one or two children, you will have children without rewards.

Ye Qing also gave the reward, which was a benefit to his tribe members.

The value of cloth is too high, and the old Fangfeng clans are notorious. They work for a long time, have savings, and also have their own grain storage. They can still bear it when exchanging cloth.

But these people only have more than 2,000, accounting for only one-fifth of the tribe's population.

The tribes that Wang Mangguo surrendered were not long, and even after working for several months, they still couldn't afford to trade for cloth.

Their salary also has to pay their rations and tools rent, and there is not much left.

The textile factory produces so many cloths, but it is not a solution to keep them moldy.

You should know that the tribe has planted hemp, and the annual production of cloth will only increase.

It is impossible for these publications to be distributed to the tribe members for free.

It can only be distributed to the tribe members in this way called rewards and actually benefits.

Although this method is actually unfair, it is enough on the surface.

There is no absolute fairness in the world.

Like pensions, some people live to the age of eighty or ninety, while others die in the age of sixty or seventy. Is this fair for the dead?

There is also housing provident fund. Some people can’t afford a house in their entire lives, but they can pay a penny of housing provident fund. Is it fair?

Children born before this policy was promulgated will naturally not be rewarded, but children born later will still be calculated based on the number of fetals. Even if the children born before die, the number of fetals will still be calculated.

Take Ah Xing as an example. This time it is the fourth child, and after giving birth, four pieces of cloth will be rewarded.

But there is no reward for A Zi, Qing, and Alan in front of them.

After Ahn got pregnant this time, she was rewarded with three pieces of cloth. She was her third child, and Xiaonan was her second child. Her first child died, which is also counted as the number of fetals.

As soon as this policy was promulgated, all the tribe members went crazy.

Feeding offspring is human instinct. Without rewards, they still have to give birth.

With this reward, the tribe members worked hard to have children.

They are young and just married, but fortunately, even if they don’t give a reward, they still enjoy making people every day. Now that they have a reward, they can’t work harder.

It makes people suffer the older ones.

Some of those families who have given birth to three or four children have not survived, but they are counted as the number of babies.

If you want to have a baby, you will be rewarded with four or five pieces of cloth!

A piece of cloth is worth a cow!

Four pieces of cloth are four cows.

Then why don’t you give birth quickly!

I was worried that I could not raise too many children, so I had to drown. Now I am not worried.

The value of four cows is more than enough to support a child.

Therefore, the human creation movement unfolded vigorously among the tribe.

At night, in the dark, you can always hear strange sounds one after another.

During the day, in the tribe, older men can be seen everywhere, pounding their waists from time to time.

Low back pain!
Chapter completed!