Chapter 13(2/2)
Moreover, in the use of "Reincarnation and Rebirth Technique", one must have a cultivation level above the Heavenly Level. Although Chu Linfeng is still only one step away from the Heavenly Level, this step will take five years to enter the Heavenly Level. So after Chu Linfeng thought deeply for a moment, he barely outlined a bright road for his future direction.
First of all, you need to build a place for practice.
Chu Linfeng is not very picky about the place of practice. He wants to control his realm of the ninth level of the earth for five years, so the place where the heaven and earth are rich in vital energy is not good for him. This Lingyin Temple is a good place. The heaven and earth are properly vital energy, which is a good place to cultivate and cultivate the soul.
Moreover, although Lingyin Temple is an ordinary Buddhist place, regardless of immortals and mortals, most ordinary people practice Hinayana Buddhism, while most practitioners practice Mahayana Buddhism. Chu Linfeng does not concentrate on practicing Buddhism. As long as he can practice "Vajra Zen" and "Mantra", Hinayana Buddhism alone is enough.
The most important thing is that the temple of Danren is less troubled by cultivators.
Hiding my silent practice here and practicing for five years with peace of mind will definitely not be a big problem. Therefore, Chu Linfeng quickly decided to practice in Lingyin Temple for five years before leaving here after entering the sky.
After thinking, Chu Linfeng felt that the two pills that had just swallowed that were repairing and nourishing the soul were digested, and immediately took out two pills to take them to dissolve them in Xiaozai Zi Mansion, and waited for the Jiuyou Demon Lord Zhao Lie to absorb them.
Although Zhao Lie, the Nine Nether Demon Lord, has no worries about life, the consumption and damage he has suffered is still based on what Chu Linfeng is worried about. The description in "The Art of Life": The stronger the soul of a reincarnated person, the greater the chance of reincarnation. After all, being able to withstand the power of reincarnation is not something that ordinary souls and souls can persist.
Therefore, if Chu Linfeng wants to successfully cast spells for the Nine Nether Demon Lord Zhao Lie, he must first let the Nine Nether Demon Lord Zhao Lie fully recover. After all, reincarnation is related to the life of the Nine Nether Demon Lord Zhao Lie. If the casting of the spell is not successful, the soul and soul of the Nine Nether Demon Lord Zhao Lie will be completely thorned into nothingness by the power of reincarnation. Such a thing is definitely not what Chu Linfeng wants to see.
Therefore, all of this can only be done after the Nine Nether Demon Lord Zhao Lie is fully restored.
However, this time, the Nine Nether Demon Lord Zhao Lie consumed a lot, and Chu Linfeng could not determine when it would recover. It may be within five years, after Chu Linfeng entered the sky, the Nine Nether Demon Lord Zhao Lie could recover. It may also take more than ten years to recover for hundreds of years. Anyway, Chu Linfeng himself was not sure, so he could only wait silently.
Since he decided to wait and practice in Lingyin Temple, Chu Linfeng had to relax his heart and practice well.
So Chu Linfeng took out the two techniques of "Jin Xing Zen" and "Mantra" and carefully studied them. Chu Linfeng inherited the excellent bloodline of his parents and was extremely talented. He had extraordinary comprehension of cultivation and supernatural skills. After half a day of exploration, Chu Linfeng gradually had some understanding of the two techniques of "Vajra Zen" and "Mantra". After careful understanding, Chu Linfeng immediately began to try it.
"burst!"
A slight shock was heard from his mouth, and this slight speech seemed to contain and possess an extremely mysterious power. After the slight speech was released, a cup of tea bowl was broken into powder about three or five meters ahead of Chu Linfeng. Then Chu Linfeng was seen swaying with his sleeves, and a large piece of powder was scattered in the void.
I tried the art of "The Truth" for a while. Chu Linfeng did not use much power. However, this simple attempt had an unexpected effect. Although it was not very powerful, it could hurt people with light words. Chu Linfeng was still very satisfied. I believe that when the cultivation reached its limit, it was really like the one described in magical powers. Light words could shake a mountain.
After a simple attempt at the art of "Mantra", Chu Linfeng immediately tried "Vajra Zen". Although he had not yet cultivated the Zen mind, he could still do it with a small attempt.
Make a seal with both hands, and this seal is called "Don't Move".
At the moment when the seal was formed, layers of golden Buddha light immediately swayed on Chu Linfeng's body. The Buddha light enveloped his whole body, making Chu Linfeng look extremely solemn in treasure. It was really like a monk who had attained enlightenment. What happened to Chu Linfeng looked so mysterious.
Just as Chu Linfeng made a seal and felt the divine light of protecting the body around his body, a sudden warning light suddenly emerged in Chu Linfeng's heart. The soul was naturally released, and Chu Linfeng's mind moved and continued to make seals and sit cross-legged. Just like an old monk entering into meditation, the golden light shrouded on Chu Linfeng's body became even thicker.
Pongpong!
At this moment, someone knocked on the door a few times. Chu Linfeng did not respond, and the other party did not know what Chu Linfeng was doing at this moment. He hesitated for a moment, and slowly pushed the door open with a creaking sound.
Ga
Behind the door that was pushed open, two monks stood. One monk was a young monk who had been taking good care of Chu Linfeng for many days, while the other monk Chu Linfeng was not familiar with it. However, the other party was wearing a big red cassock, with a kind face, and holding a string of exquisite rosary in his hand. If nothing unexpected happened, this person might be the host mentioned by the little monk.
At this moment, the young monk and the host's face were full of surprise and shock. Looking at Chu Linfeng, who was shrouded in Buddha's light, he mistakenly thought that it was the gods and Buddhas who came to the body. Bodhi rebirth.
The host of Lingyin Temple was fine, and seemed to know a little about the monk world. The young monk seemed to have no idea. He kept folding his hands together, lowering his head and shouting repeatedly: "Amitabha, I am merciful, I am merciful!"
Chu Linfeng still turned a deaf ear, and the young monk muttered, and was taken away by the host of Lingyin Temple.
After the two left, Chu Linfeng gently curled the corner of his mouth, with a light smile, and chanted slightly: "By this alone, they should have been scared. In this way, there is no need to ask for it. The other party will definitely ask him to stay in the temple to practice."
As expected, just as Chu Linfeng thought, the next morning, the host of Lingyin Temple made a special trip to visit Chu Linfeng's good room. With great sincerity, he hoped to talk to Chu Linfeng. Chu Linfeng did not put on any airs. After inviting the host of Lingyin Temple to sit down, he heard the host speak softly, "I am merciful, and the donor has a unique wisdom. He is a talented person. I dare to ask the donor and practice in that fairy mountain."
Chu Linfeng replied with his hands together, "Chu is a native of Qingzhou County, Nanzhou. He learned Buddhism by chance by chance. He has longed for meditation on Buddhism and realized Zen since childhood. At the age of thirty, he finally decided to go west to practice Buddhism. After thousands of dangers, he finally came to Xizhou, a prosperous place for Buddhism. I hope the master will give me some advice and tell me where I can go and practice this Mahayana Buddhism."
The host of Lingyin Temple went all out of doubt and nodded seriously and said, "If Mr. Chu asks others, it is really hard to answer. Fortunately, I know one or two. How dare I ask Mr. Chu if he knows that there is still a powerful person who cultivates heaven above us mortals?"
Chu Linfeng himself is a monk, so he naturally knew it very clearly. But even though he knew it, Chu Linfeng Zhouran asked: "I wish to hear it carefully!"
The host of Lingyin Temple nodded and explained: "There are three thousand Buddhist teachings, but what we ordinary people can practice is Hinayana Buddhism. Those who are compassionate and taken care of by our Buddha will practice Mahayana Buddhism and Hinayana Buddhism to save people, and the original intention is to help others to be good. When the Mahayana Buddhism saves people, we will protect the way and eliminate demons and defend the majesty of our Buddha."
Chu Linfeng suddenly had a solemn expression and asked sincerely: "Please give me some advice, where can I practice Mahayana Buddhism?"
The host of Lingyin Temple smiled and said, "No, no hurry. Although Lingyin Temple is a small temple in the mortal world, a true Buddha was reincarnated and rebuilt this a thousand years ago. By chance, our temple became the branch of the Datianlong Temple. This Datianlong Temple is one of the thousands of gods and Buddhas. If the donor insists on practicing in our temple, one day, he will be able to enter the Datianlong Temple."
Chu Linfeng was really shocked this time. Although he did not practice Buddhism, Chu Linfeng still knew a little about the division of power in Xizhou. In Xizhou, Buddhism is prosperous, and Da Leiyin Temple on the Lingshan Mountain of Daxumi should be respected.
The status of this Daleiyin Temple in Xizhou is comparable to that of the Taiqing Sect in Nanzhou. It is the leader of Buddhism and the leader of 172 ancient temples in Xizhou.
In addition to the Great Leiyin Temple, Panlong Mountain Datianlong Temple, Qianfoshan Wanfo Temple, Zhoutian Xiaolingshan Bodhi Temple, and Eyeshishan Jimian Temple also have considerable power. It is collectively known as the five ancient temples. It is equivalent to the Five Great Dao Gate and is the existence of the commander of all Buddhist sects in Xizhou.
This Lingyin Temple is really lucky. It is related to the Great Tianlong Temple. If you guess correctly, if there are children with Huigen in Lingyin Temple, they will inevitably be transported into the Great Tianlong Temple as blood. Moreover, temples like Lingyin Temple may be under the Great Tianlong Temple.
Chu Linfeng really didn't care if he couldn't enter the Great Tianlong Temple. However, Lingyin Temple could actually be related to the Great Tianlong Temple, which really surprised Chu Linfeng.
However, as the saying goes, the whole set of acting is done, and the host of Lingyin Temple cooperates so well, Chu Linfeng is naturally not vague.
He deliberately pretended to have an expression of infinite joy on his face. Chu Linfeng stood up and bowed, and said with an extremely yearning and sincere tone: "I am a Buddha, please be the host to accept Chu. Chu is willing to shave off three thousand worries and enter the empty door to find peace of mind.
”
“Great kindness!”
The host of Lingyin Temple smiled happily and nodded, saying, "I admire the donor for this Buddha's heart. The next day, I personally presided over the orphanage for the donor. When I have the opportunity in the future, I will recommend the donor to learn Mahayana Buddhism.
Chu Linfeng nodded seriously and said, "Thank you for the host, Chu must sincerely pay homage to Buddha."
The next day, under the auspices of Lingyin Temple, Chu Linfeng was slandered and escaped into a monk. Although Chu Linfeng knew that this was only temporary, in order to successfully reborn the Nine Nether Demon Lord Zhao Lie, Chu Linfeng really dared not be ambiguous at all.
I practice Zen carefully every day and practice carefully every day, and I look like a Buddhist monk.
As the Zen mind and the increase in experience of Buddhahood, Chu Linfeng gradually began to thoroughly eat "Vajra Zen" and "Mantra". Chu Linfeng gradually realized the mystery and supernatural powers in these two basic techniques used in the practice of "Reincarnation and Rebirth".
Whether it is practicing Buddhism or practicing Taoism, although the methods of practicing are different, the results are still the same, just to achieve the heavens. Therefore, after practicing, Chu Linfeng suddenly discovered that the magical powers of this Buddhism are even stronger than they imagined. Especially the power of "Mantra", which is worthy of its name as the emperor-level magical power. After gradually mastering the changes, Chu Linfeng has basically fully mastered the use of "Mantra".
As the saying goes, the Tao is wonderful, and the Buddhism is subtle.
After practicing, Chu Linfeng gradually discovered that the control of Buddhism and true essence is much more delicate than that of Taoism. Moreover, Buddhism is mostly about self-cultivation, focusing on seeking that the true body is not damaged. Moreover, Buddhism and the magical powers of the demons have great restraint. Especially evil monks, they almost completely defeat the other party's existence. When they are used, they can always achieve magical effects.
Before I knew it, a year has passed!
After mastering the "Mantra", Chu Linfeng mastered the supernatural powers recorded in "Vajra Zen". They are the divine light of protecting the body without form, and the divine light of separation and union. Perhaps because of the foundation of Taoism, Chu Linfeng was so quick to enter the realm that he could almost easily master these supernatural powers. However, in the art of Zen, Chu Linfeng felt that he still had a big gap.
Buddhist practice pursues sudden enlightenment, and this so-called enlightenment is not the kind of enlightenment that can be realized in one day and ascend to the ordinary day.
In Buddhism, the so-called enlightenment is the experience accumulated in daily life, and finally thoroughly summarized and summarized, and then thoroughly integrate and understand the truth. This is the enlightenment explained in Buddhism. It simply points out that without daily accumulation, how can this enlightenment be achieved.
In addition to enlightenment, Buddhism must also be sincere.
Respect the Buddha, be sincere in your treatment, show the Buddha as your heart, and seek supreme liberation. Chu Linfeng only practices Buddha in order to help Zhao Lie, the Nine Nether Demon Lord, reborn, and is very impure in motivation. One day, listening to the presidency of promoting Buddhism, Chu Linfeng finally understood that if he could not give up completely, he would never succeed in practicing Zen mind no matter what.
So Chu Linfeng forgot everything for the time being and focused on worshiping Buddha.
So Chu Linfeng came to the presidency's Zen room and quietly spoke: "Disciple forget the precepts, and look for presidency to enlightenment!"
Forget the precepts was the Dharma name that Chu Linfeng took after he became a monk.
At this moment, I heard that Chu Linfeng was about to see him. The host of Lingyin Temple opened the door and asked with the Buddha's rituals: "Forget the precepts, if you don't worship the Buddha's meditation, what's the matter for me?"
Chu Linfeng said without hesitation: "Disciple worships the Buddha every day. He listened to the presidency the day before yesterday, and finally found that he was not sincere enough to the Buddha!"
The host of Lingyin Temple nodded and replied: "Then you should concentrate on worshiping Buddha rather than looking for me to explain it."
Chu Linfeng shook his head and said, "What the presidency said is very true, but the disciple feels that it is still not enough to worship Buddha every day. So I came here and begged the presidency to allow me to enter Feilai Peak to practice. I wish to spend all my life and wash away all the milks on Feilai Peak's creations."
The host of Lingyin Temple moved his heart and asked: "The wind and sand are not stopping every day, and the four seasons are changing and impermanent. The Buddha's creation will be contaminated with dust and sand every day. How can we wash away all the dust and sand of Buddha's creation?"
"I don't know!" Chu Linfeng answered seriously, saying, "Disciple only seeks sincerity. No matter how much dust and sand the Buddha creates, I am willing to take care of it carefully. If you get dirt, you will be cleared until there is no dust and sand again."
"Amitabha!"
Hearing that Chu Linfeng had this determination, the host of Lingyin Temple nodded frequently and said, "You have this heart. It is a great sincerity. Go, I will order people to send vegetarian food up the mountain every day, and many Buddhas on Feilai Peak are created by many Buddhas, so you will take care of them carefully."
Chu Linfeng bowed deeply and said, "Disciple, I will never let my Buddha's kindness down!"
After saying that, Chu Linfeng turned around and left firmly under the gaze of the host. From then on, there was a lonely figure on Feilai Peak. He went back and forth between the Buddha's creation, worshiped the Buddha every day, and sincerely cleaned every Buddha statue. Not only the Buddha, but all the land at Jizi Feilai Peak was carefully taken care of by him.
In the blink of an eye, two more years passed.
The monk Xuncheng on Feilai Peak is already well-known. Everyone in the Tang Dynasty Empire in Xizhou has heard of Chu Linfeng's worship of Buddha. Before he knew it, Chu Linfeng was named Xuncheng monk. Not very big, he was also considered a famous monk in Xizhou.
Even Chu Linfeng himself did not expect this.
Little did they know that in Xizhou, Buddhist culture was prosperous, from the monarchs to the common people, they worshiped Buddha every day, and were sincere to the Buddha. Of course, no one would despise Chu Linfeng. On the contrary, many people even thought that Chu Linfeng was extremely sincere and admired Chu Linfeng even more. However, Chu Linfeng had never thought about it.
With the daily worship of Buddha, Chu Linfeng finally discovered some changes and even discovered hidden dangers hidden in him.
Hidden danger? What exactly is it?
Chapter completed!