After experiencing three planes of Shenzhou, Pandora and Kong twisting, Wei Keng was cautious in promoting humanities on unknown planes.

Wei Keng’s reason: 1. I am a middle-aged man and lack excellent insight. 2. There are too many variables in the plane of unfamiliar rules, and social development is repeated. If you are not careful, you will regress.

In this world where magic, sword, bloodline and mystery coexist, there is no reference. It is better to go slower than to let society go backwards. Giving the future to the unknown is equivalent to giving various gods the opportunity to intervene.

~

After the Battle of Great Northern, although the Industrial Party currently has the ability to eliminate the dominance of King Aeger at one time, when it cannot find a replacement, it may as well jog in small steps and put it into practice step by step.

In the 33-story building on No. 4 Street, Xiange Industrial Ling.

Wei Keng said to his followers whose consciousness can enter the industrial ether world: The counterattack of conservative forces is destined, but he has to tell them that it is impossible to go back to the past completely.

After the war in September 3603 ended.

The whole continent is predicting that Carret is about to enter the capital of Eiger, and when the petals are drifting down and the highest power is seized,

In the end, this "about" was delayed for a year...

The industrialists led by Carret chose to clean up most of Eiger first.

In October, the comprehensive economic aid of United Industry was advanced south through thousands of steam locomotives. While discussing ransom with various warlords at the same time, it gave priority to confirm the labor relief model of rural farmers.

未分类甛类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类类�

In December, in order to ensure the labor required for agriculture in the south, the United Industry repatriated a large number of captured soldiers, but after returning to the territory, the industrial leader went south to send a labor company to resettle.

In the second year after the war, before all grains were sown, all farms signed a purchase agreement after the bumper harvest and paid insurance for possible disasters.

During the busy farming periods of sowing and harvest, the steam truck railway could withstand the test of peak trips between southern workers.

Nearly 200,000 people returned to the south with snakeskin bags and silver coins in their newly opened department stores in their hometown, happily buying daily necessities at the same price as in the north. (The same price in both places means that the logistics network has also been improved.)

At the end of the year, Carret presided over the wedding for the newlyweds in the hall of Xiangeling, and also presented them with a titanium steel alloy concentric lock.

...

All people can enjoy victory, but they bear the historical responsibility of planning the future, and especially Mr. Wei, who is also responsible for confronting the willpower of the gods, has to be too busy.

There is too much difference between society and the humanities on earth here, and how many grassroots policies are implemented needs to be considered in detail.

For example, Eiger has no problem of land annexation: the premise of land annexation is that self-cultivated farmers need to appear. In the transaction, the land of self-cultivated farmers is gradually concentrated by local tyrants in the ruling structure, which is why land annexation occurs.

The land of the Aeger nobles was Feng Yun. When the big nobles were small, they could not deprive the land of the small nobles. Therefore, there was no annexation under the name of "purchase". The legitimacy of the territory came from the layers of promises of the upper nobles, which was the standard "feudalism".

If you compare the main world:

The land situation of Eiger is similar to that before the Warring States Period, and fiefs are allowed only if there is a title.

Without a title, it is illegal to open up land. Even if a person with a title is abandoned and used for hunting, it is the freedom of the nobles. Therefore, after the reforms of the Warring States, the national strength suddenly increased greatly. This was when the nobles lacked land utilization rate, they opened up the enthusiasm of the plowing land through the system and increased productivity.

Europe entered the era of industrial productivity from feudal conditions. The nobles had the ability to reclaim a large amount of wasteland by purchasing machinery. The free people still had no land and gathered into the "citizen" class after entering the city. As for those who stayed in the countryside, those who followed the lords and called the master were actually serfs.

In social and humanities, Eastern civilization is precocious than Western civilization. Eastern experience cannot be applied to the West.

~

Most worlds (planets) in the Aufar plane have this feudal system, and the bottom is the serfs without freedom. However, in relatively civilized countries, the nobles will be ashamed of killing serfs at will. Oh, but even so, the situation of "the lord's legal right to the territorial girls" is always regarded as normal.

Now the industrial area has sent consuls born in poor families and the power of labor companies that introduce capital colors is snatching control of the people with these local lords.

~

Civilization under Western culture can say that "if it is for freedom, both can be abandoned."

When the Chinese people were in a good year, they thought: the mountains were high and the emperor was far away, and they built acre of three parts of the land to plant. During the disaster and drought, they said: The emperor was unrighteous. He raised his arms and shouted, and rose up. He could greet the unruly people who were also raked by the "population tax" in the ten miles away. "Would you rather have a seed?"

Therefore, in recent ancient times, the West also had no cultural feeling like "a peaceful dog is worse than a peaceful dog".

Therefore, if you use Eastern thinking to determine the population of the Western-style Aofa world, you will be unacceptable to the local environment.

For example, the policy of dividing land cannot hit the G-point of the Aegons.

A large number of serfs in the Kingdom of Eiger have never owned land, nor do they think they can own land legally. When they were farming smoothly in the past, they only hoped to have a good master.

The Industrial Party led by Carret now divides the land equally and stuffs it to these serfs. These serfs dare not take it, fearing that they will lose protection. They must use Russian therapy to defeat all the nobles and old scholars into white bandits and kill them before they can advance. Of course, the cause and effect left behind is too great, and the main world has completely disintegrated under its counterattack, not to mention the new industrial power of the Aofa world.

So what do these serfs want?

Wei Keng's individuals conducted a detailed investigation in the south. Wei Keng, who was like a coachman, held a glass marble and actually sealed a complete set of rune knowledge books. When he gave it to a little kid full of mud, he always asked: What do you want to do when you grow up?

The children's answer was: "Become a knight master, become a forging blacksmith who can speak whispers, and become a scholar (Master O'Ne) who must respect even if he becomes a knight master."

This confirms Wei Keng's prediction: Just like Shang Yang's reform, the people wanted titles. To put it bluntly: an important identity recognized in society.

After Wei Keng walked through these villages, he immediately formed several circuses and organized a professional magic team to parade and perform rune spells in multiple areas, and at the same time passed on running new machinery and various small movies to the villages. This was how the U.S. empire brought the prosperous area culture to the countryside when it developed the New World. Oh, now Wei Keng thinks that the art troupe is in a good form.

~

The tenth month after the war ended.

In the ether world of industrial reflection, on a platform opened on the side of a towering chimney, "industry" is sitting here with nothing to do, looking at the "concept" it created.

At this time, in the distance of the "industrial reflection world", the boundaries of industrialization are slowly advancing to the outside. Rivers embedded in the soil are protected by water conservancy dams; forests are bound by roads and buildings in the block areas left behind; pipelines extend underground, and electric lights are lit on the building.

Wei Keng felt something and a laptop appeared in his hand. He began to record information.

Wei Keng's words echoed throughout the Ethereum by honking the industrial whistle: "The rise of industry lies in mobilizing, allowing mobilization to produce an effect that benefits all participants.

Initiate the mobilization: The superiors cannot unilaterally take it for granted and kindness to gain loyalty, but should serve the things that the middle and lower classes really need.

What the lower-ranking people need is limited by the times and the difference in productivity will continue to change, either title, farmland, real estate, or work.

The benefit effect of the new model: Widely mobilized is to allow the new model to replace the old model, while the old and new depends on it, and benefit more participants. If mobilization cannot produce benefits, then this kind of mobilization will harm the public and benefit the minority.

As Wei Keng entered this information, the industrial operation of the entire Ether boundary seemed to be much smoother, and the expansion planning towards those farmland and rural areas on the Ether boundary also became faster.

Wei Keng closed the laptop, and the object folded and shrunk into a square, and finally disappeared into the space of the etheric boundary.

~

Most of the arcane masters in this world use books as props to store mystery information.

In fact, many magic books can pull the reader's thinking into the information world after turning a page, and books are just forms.

This laptop is the "Industrial Book" written by Wei Keng. Now, the fingers are typing on the keyboard, filling the new concept with the "Industrial God" framework.

Regarding the understanding of "industry",

Wei Keng himself will have an independent judgment on various situations.

However, if you want to explain it, it is difficult to explain the priorities of various concepts one by one for a while.

Therefore, Eastern philosophers: reading saints can only know one or two saints. It is better to have no books than to believe in books.

Mr. Wei is very disgusted with dogmatization, but in this world where quantum information persists, dogmas must be written for these "diodes".

The existence of gods is based on some information that is deemed to be "constant" by mortal consciousness.

Especially now, facing the current situation of the world, Wei Keng must clearly define the way "industry" responds to reality, as well as the measures taken to implement "industry" at present, to connect with the pros and cons of "industry" and to choose from trade-offs.

~

In the field of faith in the Aurora Plane, long-term consensus can support the "divine nature" to keep it from falling.

The short-term consensus and belief that the selected believers provoke can give the gods the divine power that can create opportunities for changes that can be leveraged.

"One-sided crazy believers" sometimes do not necessarily need God, because what creates opposition and enhances one's short-term divine power source will also create strong emotional oppositions needed by the opponent.

The direction God needs is controllable. For example, the expansion of "industry" in the reflection of the etheric world is now the most vigorous in Fengfu Continent, which is a controllable direction.

~

This is the first time Mr. Wei has no experience in "being a god", but he still has experience in "being a human being".

After experiencing the lonely journey of the millions of timelines in the empty twisted plane and the 100,000 self-steps in the Pandora plane, I have already gained my own insights.

God was marveling at the main world that a powerful mortal soul like Wei Keng appeared. Wei Keng in turn was also investigating: Why are mortals in the Unfa World so simple? The masses in the main world are hiding earth-shaking power.

What is great power? That is, individuals can make great judgments beyond their class! And the entire class gradually understands how to judge and make decisions for themselves because of the continuous emergence of individuals on their own awakening!

Any "gods and emperors" who attempt to rule everything, no matter how harsh laws are formulated, torture to intimidate them, will not be able to see the variables among the masses!

However, in this world, Wei Keng made a lot of observations.

Wei Keng analyzed the thinking of the human dynasty that can last for thousands of years, and a race or civilization has experienced tens of thousands of years from the decline of ancient and powerful to ordinary humanistic phenomena.

Wei Keng was very confused, but he had to admit that there was no "that" power here.

Wei Keng: There are no philosophers in the world of Aofa. The unknown universe that faces itself with its own insignificance is still trying to sort out logic and respond. This is philosophy!

Not everyone on earth is a philosopher, but most people take time out of their hard work to think about life and the world carefully.

For example, when ordinary office workers on Earth reach middle age, they all have hidden strange things in infinite, large, Liao, or even in the dark, and one day they face them indifferently. Oriental scholars said: "I am not confused when I have forty, but I know the destiny of heaven at fifty.

All mortals in the consciousness of the Aofa world are sealed by invisible concepts.

Everyone panics that they have no faith and worry about being filled in the wall of unbelievers. Even Master Au chooses to believe in an existence.

~

Wei Keng: Death is like a lamp extinguishing. The attitudes and concerns of the mortals in this world, as well as those Austrians, and even heroes, are completely different because the focus is on the things that people on earth are forced to face, such as life and death.

Therefore, in terms of "small things, easy things", ordinary people on earth and mortals in the world of the Unfaith will "follow their desires and keep their minds at peace" to show chaos or order.
To be continued...