At this time in the rebel army, Haoxin in front of the staff table was holding a pen and paper and drawing ballistic trajectories. Rough steel-cased warheads had been set up in the simple rocket launch positions behind them.

Haoxin stared at the sea level: "Your suppression must be strengthened!"

…But, next, Wei Keng still greatly misjudged the direction of the uprising’s development…

After the rebel army's "small victory", its leadership, in the large aristocratic manor they robbed, put on the clothes of the aristocrats and began to discuss what to do after this "big victory".

You should have the right to demand from your superiors.

Wei Keng's original plan to "severely damage the top leadership" came to nothing due to the rapid corruption of the upper echelons of the rebel army.

One hundred days after the uprising, in the central hall captured by the rebel army, the once quiet hall was filled with laughter and unbridled laughter.

When Haoxin, who was busy cleaning up the aftermath outside, also walked onto the marble floor, ready to explain his interests to the leaders of the insurgents, he found that within a few days, the two sides could not talk to each other.

At the meeting, Haoxin looked around and tried to find his comrades, but found that he was a lone brave person. In the end, he was not in line with the so-called "spirit of the meeting" by the leaders of the insurrection, and was "invited" out.

After walking out of this hall, Haoxin turned his head cynically and glanced at the ornately carved building, and whispered: "Just wait, you guys will finish playing Water Margin how you die after being ordered to peace."

Wei Keng admitted that he had misjudged Ge Xu Wenming.

The Gesu Civilization was a civilization that was forcibly brought to this stage by higher civilizations, retaining a lot of dross.

The culture really lacks the determination to "persist in the struggle to the end." - Wei Keng: Well, my civilization has a long history, and struggle is something we are accustomed to.

In the troubled times in the east of the earth, if you have a gun, you dare to be the king, and the princes and generals have the guts to live in peace.

However, in the Gesu Civilization, even if these rebels won the battle, they would not want to establish themselves as kings. They just felt that "enough of venting" and it was time to return to their positions. They hoped that after they vented, the people above would be able to

Treat yourself better.

In other words, this is the plane of stars, the characteristics of low-level civilizations that act as buffer zones.

If one or two of the lower civilizations dared to fight against the higher civilizations, they would probably have been wiped out by the higher civilizations long ago!

…The rebels are so naive, but what about the suppressors?…

Six days later, a new batch of forces from the Gesu Civilization arrived. Following the arrival of a solemn spaceship, a group of priests wearing white gold-trimmed robes arrived. Every night, more and more residents came to confess.

The newly arrived tribunal quickly reviewed the evidence submitted by the Miners' Union in compliance with legal standards, and sentenced the previously failed nobles to ruin their fortunes.

According to the judgment of the Holy See, all the assets of the local oppressors on the planet Bakr must be compensated to the miners at this moment. The miners won, the old nobles were overthrown, and at the same time a new group of people who had not yet satisfied their bloodthirsty were born.

noble.

In the crowd, Wei Keng looked at his companion who had worked hard to float and was now kneeling down to worship the clergy on the windmill as a matter of course, with a dull expression. Is the uprising just over?

These priests with the spiritual power of Ge Xu Civilization returned to their solemn positions after pacifying the city.

...Wrong estimation made Wei Keng start to re-read the history books...

Since the beginning of the Earth Age, there have been several "inheritances" that can keep a family's bloodline at the top.

1. The academic system of military knowledge system education.

Second, the bureaucrats who manage social connections.

Third, a religious family that can create "illusory justice".

Wei Keng: We have to admit that human beings have a disability rate in their limbs and a large number of disabilities in their minds.

Human brains are very special. Among all kinds of personal desires, they want to seek a rational basis to keep themselves from collapse. However, very few people, like Laozi and Confucius, find true rationality based on their own "knowledge and action". Most people are just

Injecting rationality, there is a market for religion.

To a certain extent, religion is also the progressive evolution of a "ruling" tool, which can improve social efficiency.

The progress of human society is the progress of itself and its shackles at the same time. The shackles here can be iron shackles, money and law, or "morals."

If the grassroots level of civilization cannot keep up with the progress of the shackles, it will be locked tightly by the shackles. "Freedom" is not the standard for social progress, but that the basic human thoughts surpass the progress of the shackles within a certain period of progress.

For example: Thinkers were born one after another during the Greek period, which seemed more enlightened than those in the Middle Ages. However, Greek civilization was unable to integrate city-states in terms of mobilization power, and its combat effectiveness lagged far behind other countries in the Middle Ages.

In the Middle Ages, kings could force nobles to participate in wars with them through "religion", which was much more binding than the covenants between Greek city-states (villages).

Therefore, from Greece to the Middle Ages, it was not that there was a regression, but that the top-level chain of ideological suppression became stronger.

At the moment, on the planet Bakar, the uprising went from military victory to the sudden imperial edict, clearly showing this "shackles".

When the upper class of Bakir's rebels settled in the "Noble Garden", and when many rebels insulted the original noble ladies, such desires were released disorderly, and they did not think about any future for a while. When the desire disappeared, rationality returned

Dominance will lead to panic about the future.

To panic, there must be comfort. And the religious group of the Gesu Civilization gave comfort, and they immediately bowed down and worshiped. This kind of spiritual shackles will suddenly appear when the reality shackles fail.

This forced Wei Keng, a social observer, to readjust many plans.

Twenty-six years later, the leaders of the rebel army who were miners began their lives happily after accepting the gospel.

"Haoxin, who was standing several kilometers away, looked on as if he were looking at garbage; "I expected you to cultivate your life together, but it turned out that your nature is contrary to cultivating your life. I thought too much."

…If Wei Keng misjudges others, he will also make others pay the price for mistaking him...

In this kind of Gesu Civilized Judgment Court, it takes a month or two for the commissioners to come down and go through the procedures.

During this time, officials in the area can smooth out the accounts again, but only up to a certain amount.

But now, Haoxin, who has no "faith", uses his original authority in the rebel army to activate the outlaw mode.

On a dark and stormy night, he directly led people to sneak into the vault controlled by the rebel army, and then emptied the vault

The golden weapon in the vault was not transported away, but was hidden in a secret place. As for the city's surveillance and photography, oh, when the rebels attacked the city, it was Haoxin who paralyzed the power system and communication system of the noble city.

Wei Keng is a habitual criminal with rich experience in counter-reconnaissance and strong awareness. Either he doesn't take action or his actions are flawless.

According to religious theory, if you make a mistake, you have to pay for an indulgence. But now that the money for the indulgence has gone, isn't the atonement as cheap as toilet paper?

Haoxin took away the "atonement money" and broke a key link in this "logical chain".

…After dawn the next day, the lazy sun shone on this restless city…

"Check it for me, you must find him for me!" After the success of the Nana uprising on the planet Bakr, the newly appointed interstellar governor was filled with panic.

Originally, he was just a petty bureaucrat who was coerced into the rebel army. He was also the "peace faction" in the rebel army who was the most fiercely opposed to Haoxin at that time.

The "leaders" who had risen from the ranks of the thugs, and whose hearts had become "devout" under the comfort of religion, were suddenly confused again by this "troubleshooting" from fate. They did not feel "blessed" and decided to

Then use other people's "flesh and blood" to gamble and exchange for enough chips, part of which can be exchanged for "one's own stable life", and the other part can be exchanged for "Atonement Scrolls".

Ignorant people: Only after the disordered desire is released will they seek piety.

But the satisfaction of piety turns into a mirror and a moon in the water overnight, and then thunder from the sky will stir up fire on the earth again, and people will have murderous intentions again.

In the process of ordering the case to be solved quickly, people in the entire city became more panicked.

These newly appointed powerful people began to show their fangs. They were even more bloodthirsty than the original nobles. Because they were not full. Haoxin, who was slurping noodles in a street noodle shop, read the newspaper: "This is the fruit of innovation being stolen by opportunists."
Chapter completed!