Xiaotai watched An Zai Dongkang go away, and at first he was still holding the idea of ​​getting something from this big boss of the water war. However, after real contact and communication, he was deeply moved by this loyal and pure warrior, and in the end he did not say anything to ask for the navy tactics.

When the person walked away, he turned to the side where Anzai Dongyao came, and looked at the Akutagawa Mountain Castle, Yueshui Castle and Iimoto Castle in the distance. This represents the great martial arts of Miyoshi Changqing over the years (taken from Kizawa Nagamasa's original city, and then become his own residence city). In metaphysics, there are colorful imperial spirits on the head of the city, or five dragons forming clouds, and stacked flowers reflecting colors. Xiao Heita cannot see it.

Apart from sighing that the strong and domineering ruler was finally destroyed, as if dust was rising in the wind, Xiaopingta couldn't do anything. The damn ones would die in the end, and the ones that perished were destroyed by him.

During the Ouchi Yoshiki era decades ago, the Ouchi clan was the overlord who commanded the world (or Kinki Xiguo) and was even so powerful that he directly promoted the destruction of the general. During the Hosokawa Masato era, the Hosokawa clan had its power throughout the Kinachi states, and the Hosokawa clan was beaten by Guanling, and the Yoshiyama Yoshiri Temple was kicked by the Yoshiyama Temple, and even the atmosphere of unifying the world appeared early.

Look at now, Yoshinaga Ouchi (Haree Otomo) and Harutomoto Hosokawa have been attacked and killed (Ouchi Genghiro will be attacked and killed later, Sugishi Shigera will be attacked and killed, and the legitimate current of Ouchi has been completely cut off). The father and grandfather have cut off thorns for several generations, and the Shuanglu has left such a huge foundation, all of which have been stepping stones for his family. (Although Ouchi was because of Tao Haru-chen's rebellion, and Hosokawa was because Masato liked to practice the Tao and did not marry a wife and have children, resulting in the three adopted sons seizing the throne.)

Sanhaoshi saw him build a tall building, he was entertaining guests, and he saw his building collapse. The big waves washed away the sand, and the sand was finally washed away. In the end, who would win the whole world to death, it is unknown at this moment. But it is obvious that Sanhaoshi had withdrawn from the big game of fighting for the world ahead of schedule.

After entering Kyoto, Koheita suddenly heard a heavy news. His former Duke Fang, who had been in a foreign country for a lifetime, had been in a foreign land for a longer time than in the Kyoto Imperial Office, died. (I died a few years later, but I had never had a formality anyway, so I could make his death take some of his remaining energy to promote the plot.) The shogunate and the court were very close to the mourning, and the name was Wansong Yeyama Dosatsu. The official position was from three Kwon Danayan, and he was scheduled to be awarded a title from a left minister.

Although this general had almost never had a day of satisfaction in his life and had been in exile for half his life. He relied on some bastards who wanted to fight for power and profit with his tiger skin. He could not even hold a tight succession ceremony for his son. It is said that when he was the poorest, he could only have two meals a day, but at the age of thirty-nine, he died in a frustration with the restoration of the authority of the shogunate.

However, after all, Ashikaga Yoshikyu was appointed by the emperor and recognized the common ruler of the world by powerful daimyos. The Muromachi shogunate's banner of the Takeshi family was not over. Moreover, he also had a good son with a heroic and magnificent spirit. With the efforts of Ashikaga Yoshiki, Ashikaga Mori, Izumo Niko, Toyogo Otoshi, Satsushimazu, Utsumiya (Iyuru, which distinguishes Toyomae and Shinoru), Ekimae Asakura, Takeda (Waosaru), Mionemee Hexaki, Kitaki (Iseru), Ohashi Oda (Ieru), Ohashiro), etc., who are relatively close to each other or can have smooth sea routes, have all sent a large amount of libation.

The famous masters of the Hoshiyama clan (Nibo Matsuriu), Aizu Ashina clan, Echigo Guanling Uesugi clan, Oshu Ida clan, Oshu Kasai clan, Kitaichi clan (Naoka clan), the Hoshiyama clan, and the Oda clan of Changru were all on the way.

However, Ashikaga Yoshiki's request to hold his father Ashikaga Yoshikyu's funeral was strongly protested by the head of the leader Miyoshi Nagaki. The growing power (fame) of the Ashikaga Shogunate in Ashikaga Yoshiki's hands made this person extremely alert.

Originally, this Kyoto Soshita felt that many government affairs in Kyoto were difficult to effectively promote, and were always subject to conflicts and confrontations, either openly or secretly. It is clear that Kyoto Soshita was the shogun, and His Highness still had some control over Kyoto. If you, Kyoto Soshita, cannot cooperate well with the general, you will naturally be inconstrained everywhere in Kyoto.

But whether it was Matsunaga Hikaru or Miyoshi Nagaki, who was behind him, was reluctant to let go of his figure and seek the general's support and understanding. It wasn't that relying on the powerful force in his hands to expect Kyoto to tremble under his feet, but it was not easy.

Therefore, the conflict between Ashikaga Yoshihide and Otoyoshi Miho Nagaki was never reconciled. In order to implement Mihoshi Nagaki's will, Matsunaga Hikari must suppress Ashikaga Yoshihide's momentum and fight against the shogunate.

In a way, Ashikaga Yoshihide has indeed had a certain trump card. If the authority and strength of the shogunate were demonstrated by holding a grand funeral, it would inevitably be unfavorable for the Miyoshi family's rule in the Kinai. As a result, Matsunaga Hide and the current public party Ashikaga Yoshihide were in a state of affairs and behind the scenes, and the court ministers and the shogunate Takayaki could not achieve a balance even after several mediations.

Ashikaga Yoshihide had officially issued a letter written by himself. He was subordinate to the public and asked the Five Mountains and Five Temples and the various sects and temples of the Kinai to hold a 36-day rebirth ceremony for the general's father, and asked tens of thousands of monks to pray for his father.

Therefore, the huge sect forces in Kinai were given the general's Iokui (all the sects of the Wushan Wuji Temple were appointed by the general. If they did not follow, they could be replaced immediately. This is the so-called ban on the Yamamen public. Of course, generally speaking, the general would not really kill the temple or cut off the temple, except Ashigata Yoshikata. In addition, Matsunaga Hiroshi once burned the Great Buddha Hall of Todaji Temple, which was incompatible with the sect forces.) It immediately began to hold a grand rebirth ceremony for Ashigata Yoshikami.

Correspondingly, Matsunaga Hide had ordered 3,000 Non-Keiyama and 2,000 guards from the Miyoshi Kyoto to strictly regulate martial law along the imperial residence and the streets of the Imperial Palace and the Imperial Palace, and ordered all households in Kyoto not to be mourned. Once discovered, they were arrested immediately. The entire Kyoto was in a panic at this moment. The Matsunaga Ise, Iso, Sanyuan, Osaku, Wata, and Ingiki had already raised more than 2,000 troops to surround the Imperial Palace. Under the command of the public Ashikaga Yoshihiro, they wanted to fight Matsunaga Hide to death.
Chapter completed!