Chapter One Hundred and Sixteen: The Love Named Mother(1/2)
In this way, most of the people here can't help help.
"Look ... Actually what I said to you is correct."
Looking close to Chang Yufeng's ears, looking at the coma next to Peros, using a voice that Chang Yufeng can hear carefully: "I said to you, Hatuylin, almost a one is almost a one
The organization that does not have a firm position, even if they do not do nothing, it should not be controlled by us. "
When looking for this sentence, it seems that time and space have stagnated three points.
"In other words, Hatuylin itself should not be solved by us. At least now, we can't solve it. Of course, Hatuylin is bad, but the reason for badness cannot be established for us to revenge.
"
Finding the shadow at this time is not rational.
"It is precisely because of this, even if Hatulin slaughtered the entire Principality -of course they may not do this, but it has nothing to do with us, because K's purpose is not to kill light, nor is it to kill all humans.
"."
This sentence torn K, so that Chang Yufeng next to him had a little movement.
He seems to have some numbness, and he doesn't care so much about many things.
Everything around, even if a person, an innocent person, died in front of his eyes, it would be difficult for him to have a big move from the heart and great emotions.
Instead, it shows as sad as possible, and there are some, as much as possible, and there will be no other afterwards.
Strangely, isn't it?
In this way, it seems that he has lost a small emotion, anxiety, or a awe of death as a "human" itself.
In other words, he is "dead", and he is really not so scared of death, so he can't summarize this person with cold and ruthlessness.
It is a kind of natural pity.
Living in this world will be so bitter ...
No……
It should be that so many people are suffering in this world, and those who have not suffered really no longer suffer.
Most things in this world may be solved with money -this is almost recognized fallacy. Chang Yufeng has not lived in a world of material desires, but even so, it is difficult to resist the brought by material desire.
Desperate, sullen, and sad.
That kind of lonely, can only believe the sadness of money, it seems that it should really be a kind of torture.
Compared with the spiritual world, the monsters and monsters here seem to really only need to be strong to be guarded. Don't worry about being "self" by "humans".
From another perspective, there is really no bad guy.
Who knows ...
"I mean, we are so dull, and we get revenge too blandly. You see, we only need to find their tomb to kill their astrology, and then discuss them one by one
To face in person. "
"No, from a different perspective, in fact, they don't need to ignore us at all, because they know that we are cartilage, good temperament, and we think we are so bullying. There will always be this stupid personality of [self -touching] and [self -comfort]. They
Bullying us, we won't be soft. "
Looking for the shadow, even if he was really wronged, he looked at Chang Yufeng, who was sad.
"We will comfort ourselves to be our own fault. Our character is this virtue. The education we receive is too good. I used to teach us to become a snake.
Come and educate us, we can really set up the place of body, and buy our own order for others' mistakes. "
Looking for the shadow, it is because he is now a sheep.
And once he was a terrible wolf.
The wolf is in charge of justice, which means that it is in charge of killing.
It is necessary to be rational and lawful to punish a person if you want to punish a person, and some people can really accept the emptiness of drilling justice. As long as there is no law, there is no law to punish it.
What needs to be restrained by moral]..
And in this world, there is a real morally to restrain bad people. They are educating others with morality.
As a wolf, if you want to eat people, you can eat people, catch a human, that is, [food], which is nothing at all, it does not depend on what humans do in front of the wolf's eyes.
Eating him in the human home is [the result of normal weak meat and strong food].
But when people stand on the standpoint, the wolf should not eat people.
Because human beings need a safe environment, how can wolves eat people? Wolf should eat sheep. Whether it is a book or a record of history, the wolf should be eaten.
Wolf should not eat humans, because humans seem to stipulate that wolves cannot eat people, otherwise the wolf will be kicked out of the land where human life.
From then on, in nature, in the home of human beings, the wolf should really not eat people.
Standing on the position of the wolf, the wolf eats human beings, it is justified, it is to eat it, and eat it when you catch it. Isn't it justified?
Just like humans eat crayfish, humans can catch crayfish and eat crayfish.
At this time, of course, the crayfish is unwilling, so you can get up to resist, saying that humans need to think about it. Human beings cannot eat crayfish because of their own desire to eat. This is a disaster for crayfish!
Thinking about such a different point of thinking and thinking for "others", isn't it a magic ... or in other words, thinking in the other way is a very difficult to distinguish, or even the thought of people.
It's just that humans have some morals -but there is no bottom line, and crayfish and wolves have nothing to do, and it is difficult to think in other places.
When humans saw the wolf, when humans met crayfish, what they needed to take is two attitudes and two standards, so they set themselves up and place themselves in the definition of dual standards.
Of course, there are normally thoughts, and there are not a few. This is indeed a chewing word, but it can also be told anyone to tell anyone, say it to yourself, hurt others, and make up for it.
It can comfort others.
What do you mean.
For example, the owner of a chamber of commerce lying on the bed said anything that the employees who had dinner and moving the goods outside were [compare your heart to the heart].
For example, you have moved for so long, tired, come in to drink a glass of water, it is really not easy, do it well, come on, guy.
Instead of taking the initiative to move the goods of employees.
This is the real right ...
Right? Isn't it that the heart is compared with the heart ... Isn't it to think about it ... The chairman of the Chamber of Commerce sat on the chair and watched the employees moving.
Or, this kind of mind compares the heart and think in other places is nothing more than ... lie?
Or is it unwilling to go out for a long time?
Is this [to the heart compare with the heart] [depending on the position], is it because the position is different?
Of course, because the position is different, this is an irremovable contradiction, so the chairman of the chamber of commerce needs to find an employee who is the same as the employee who moves the goods to manage the former employee.
It is not the chairman of the Chamber of Commerce, but the same employees who can think more than he thinks about his heart.
In this way, the chairman of the Chamber of Commerce does not need to think about the heart and dependency directly with the employees, because what the chairman needs to face is no longer his own employees, but the chairman of another chamber of commerce.
The chairman of the Chamber of Commerce can sit in a chair and chat, so that you can really "compare your heart" instead of facing their employees, and think comparing their hearts or in differentiation with the employees.
How can this think in other places? How can this compare my heart?
Therefore, there is a sheep between the wolf and humans to reconcile the relationship between the two.
Wolf, eat sheep.
People, eat crayfish.
The world is too flat.
What? Sheep and crayfish think together to think about their hearts and dependents?
That's great, such wolves and people can eat sheep and crayfish with peace of mind.
So, don't you just slide the world?
No, because the reality is like this.
Cruel is cruel. Use any words -that is, to cover up, it is the reality of reality.
"Hatuylin is one of the organizations in charge of K, that is, the men who are ordered in K. Without Hatulin, K will not have anything at all.
Humming forest, so I never kill our dogs. "
The meaning of finding waste shadows is actually very simple. It is not important whether it is Hatuylin, Heatu Lin, it is actually K.
Seizing this main contradiction, this is what should be solved.
Therefore, for the shadow of the desert, whether Chang Yufeng goes to the Jorjos who are looking for red hair, or to catch Hatuylin, or to chase the shadow hunter, they will be in vain.
Because K is ... a very mysterious person, almost no clue.
From another perspective, people who can destroy the world and all succeed in must not be "human" itself, but one, with extraordinary decisive ... terrible guy.
What kind of conspiracy steals something or digs a god's ancient tomb, it is weak.
What K is to do is destroy the world.
"If you want to destroy this world, there is no difficulty at all ..."
Looking for the shadow, I said a relatively obscure thing.
To be continued...