The sword contest between Taixu Gate and Vajra Gate is over.

In this swordsmanship, every move, every technique, and even every advance and retreat, the details of each move were all copied by people with "image pictures" and passed to various sects. In the hands of the Taoist elder who is in charge of swordsmanship.

In the Ganxuezhou area, from the four major sects, eight major sects, to the twelve-rate sects, many elders were watching the imitation of ink paintings and analyzing his every move.

Some elders of the sect even held a joint meeting to discuss the matter.

In a hall, the pictures are hanging high.

On the picture of the imitation, the ink painting appears and appears.

The elders of various sects in the hall also exchanged opinions:

"I see.-"

"I just said that if he doesn't learn some ways to save his life, how could he survive? With this kid's cleverness and cunning, he can't have no trump card - it turns out it's a concealment technique."

"He is not worthy of his body. On the contrary, this hidden technique is indeed extremely exquisite, which shows that he has done a lot of hard work."

"No one has collected this information before?"

"Taixu Gate treats him as a 'little ancestor', and the news is kept too tightly."

"It seems that Daoting intervened on the Dao Tingsi and sealed all the files of the ink paintings."

"Someone has said before that he can conceal his skills, but he just said it casually and was not valued."

"The most important question is that no one could have thought that his hidden art would be so powerful."

"Why?"

"Because—he has a strong spiritual sense?"

"Well, the core of the hidden technique is not the hidden technique itself, but the spiritual consciousness."

"Don't forget, this ink painting had already had nineteen-patterned spiritual consciousness in the middle of the foundation-building stage—"

"The peak of the nineteenth pattern." Someone added, "The peak of the nineteenth pattern is not the same as the peak of the nineteenth pattern."

An elder who had a body refining body did not understand the knowledge between the divine consciousness, then said, "Isn't it still the nineteen lines---What's the difference?"

"this---."

A knowledgeable elder said:

"There is a huge difference here, that's too big-"

"The consciousness is different from spiritual power, ethereal and invisible, and has a completely different quantitative system of practice."

"In the late stage of foundation building, when it reaches the peak of foundation building, it is still foundation building, and the gap is no more than a small realm."

"But there is a gap between the nineteenth and twenty-two lines of spiritual consciousness."

"This gap is the peak of the nineteen-patterned pattern."

"The gap in spiritual consciousness between the peaks of the nineteenth pattern is really different from the end of the sky, and it is not less than the tenth pattern to the nineteenth pattern."

"This gap between the Tao is the limit of the way of heaven and the gift of the way of heaven."

"With this vast gap, the foundation-building monks cannot break through the 'natural chasm' at the peak of the nineteenth pattern, and then become greedy and delusional to get rid of the realm of the 20th pattern of golden elixir divine thoughts. This is the limitation of the way of heaven."

"And once the foundation-building monk breaks through the golden elixir, his divine thoughts will naturally enter the twenty lines."

"The spiritual consciousness at the peak of the nineteen-patterned pattern will be given to you for free. It is equivalent to double the spiritual consciousness once you break the golden elixir. Therefore, this is another gift from the spiritual consciousness————”

Some elders understood his old pedantic remarks, while others were still a little vague.

Someone asked, "Then what level of spiritual consciousness is in this ink painting? Where is the peak of the nineteen-patterned pattern?"

The elderly elder shook his head: "Who can see this accurately? The peak of the nineteen-patterned pattern is originally the 'gap area' of the way of heaven."

There is no quantitative standard, either.”

"Even, the spiritual consciousness cannot be cultivated, and there are very few cultivators who can reach the peak of the nineteenth line, and there are few reference cases and cannot set a standard."

"But no matter what, although this ink painting has the peak of the nineteen-patterned spiritual consciousness, it must be stronger than before."

"As for how strong it is—it's hard to say."

The elder who looked "scholar" shook his head.

Everyone frowned, with a serious expression.

Someone asked again, "Will his spiritual sense be twenty tattooed?"

The surroundings suddenly became quiet.

All the elders felt the same room on their chests.

The elder who looked "scholar" frowned and said angrily:

"As I said just now, you don't understand a word?"

"What is the 'natural chasm'? What is the 'gap'? What is the 'natural restriction'?"

"If he crosses this chasm, crosses this gap, and breaks the limit of the heavenly way, then the heaven and earth will not change suddenly,

A strange phenomenon is in the sky?”

"Is this so good?"

"All have become elders. Before speaking, think more with your brain—"

The elder who spoke was scolded to the expression of Shanshan.

"Then his spiritual sense is so strong, doesn't it mean that no one can see through his hidden art? Then he is a sword contest,

Wouldn't it be invincible?"

"Shi Tiangang is a physical cultivation, and his spiritual consciousness is not good, so he can't recognize it."

"What is the impact of physical cultivation or not? Just change the formation master, can the spiritual consciousness be stronger than him?"

"Don't forget that he was the leader in the last formation. In the Qianxuezhou community, there are so many formation geniuses, and none of them can compare to him. This is three years ago--."

Everyone was silent.

But soon, someone's eyes flashed and suggested:

"Then———Use spiritual weapons?"

"The spiritual consciousness of a cultivator is suppressed by strength and weakness. Those with weak spiritual consciousness cannot see the background of the strong and are easily played with. But the spiritual weapon is different, it is a dead object and will not be affected too much."

"This is a solution."

"Not only spiritual weapons, but also developing dust."

"The nature of a monk is not different, he is good at using things——

"That's the case - it's a solution.

After the elders discussed, they probably made plans.

In the next sword contest, Taixu Sect plays against Longding Sect.

The Dragon Ding Sect is one of the four major sects, and inherits the method of refining the body of the Dragon Ding.

It is said that the ancestor who founded the Dragon Ding Sect had the "Take the Dragon" and had a great relationship with the Dao Court. Therefore, the "Take of Dragon Ding" was passed down, using the blood of the dragon, washing the muscles and marrow, and using the green tripod to wash away the blood of the dragon, and using the green tripod to wash away the muscles and marrow.

The appearance is to refine the Dharma body.

The method of refining the dragon tripod is an extremely excellent ancient heritage.

Of course, these inheritances have been passed down to this day, and there are definitely very few that are truly related to "dragon".

At most it has its shape but no reality.

Ink painting can be thought of without using your head.

The Dragon Ding Sect has been passed down for so many years, and so many disciples under their sects must use "the blood of the dragon to cleanse the muscles and marrows",

That would have gone bankrupt long ago.

How does a dragon exist?

Even the dragon is extremely noble.

Where can I find so much blood to make you refine your disciples?

If there really is so much "Karma Dragon Blood", Daoting will definitely be the first to let your sect close and let you hand over the "Dragon Blood" to your public.

If you don’t agree, find an excuse to destroy your entire family.

As far as I know, the so-called "blood of the dragon, washing the muscles and marrow" is likely to be made of spiritual objects containing the breath of the dragon, such as "dragon blood fruit" and "dragon blood grass" and other heavenly and earth treasures such as "dragon blood fruit" and "dragon blood grass"

, to quench the body.

Of course, these treasures with the word "dragon" are actually extremely precious and are not affordable by ordinary monks.

With this kind of body tempering, the power of the practices cultivated is definitely quite good.

Therefore, the Dragon Ding Sect is the four major gates.

When I became a disciple of the Dragon Ding Sect, my family background was either rich or noble.
To be continued...