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Chapter sixty-one(1/2)

Above Lingshan, in the Eight Treasure Lotus Pond.

Dizang was soaked in the pool without saying a word for a long time.

Wang Yinguo did not deliberately conceal the things that preached at the foot of Mount Buzhou.

He is much more generous than Daozu and other saints, and there is no limit on not being able to listen to the broadcast if he is not present.

Therefore, Di Ting used his innate supernatural powers to directly convey the content of Wang Keyuan's sermon.

At first, Dizang didn't care much about the king's preaching sermon.

Especially when he heard Wang Yanguo say "You know nothing about this world", he even thought Wang Yanguo was crazy.

As saint disciples, they usually listen to the preaching of two saint teachers.

The saint preaches, all-encompassing and omnipotent.

As a saint's personal disciple, Ksitigarbha naturally does not believe in the king's cause and effect, and can a quasi-saint tell you what kind of flowers can he say.

But he really didn't expect that Wang Yanguo really knew a lot about this world.

“The world has two sides.”

"The opposition and unity of the material world and spiritual power."

"The path of spiritual power interferes with the real world."

"The law of the great way traces the origin."

"Simple material structure."

"How to make a mushroom bullet."

When local Tibetan came into contact with these problems, he felt that his head was about to explode.

Wang Keyuan said it very clearly that the power of Taoism and supernatural powers have never been the only truth in this world. The existence of the material world also had an important impact on the laws of Taoism.

"Master, are you okay?"

Di Ting was a little worried about Di Ksitigarbha's current state.

"not good!"

"It's very bad!"

"I feel that my three views are shaking, and my heart of Tao is unbalanced!"

At this time, thick white mist began to emerge from Dizang's hair, which was an external manifestation of severe mental disorder.

The content of Wang Yanyu's sermon he heard was completely different from what the two sanctuaries of Lingshan Mountain said, but it was very reasonable.

Those simple examples can also be verified repeatedly by Ksitigarbha, which greatly increases the credibility of what Wang Yanyu said.

It is precisely because of this that Ksitigarbha has become a shaken mentality about the great way he insists on.

For a Daluo Golden Immortal, this is not a good thing.

Once the Tao mind is unstable, the state may fall.

"how so?"

Di Ting was a little shocked, he didn't expect the situation to be so bad.

If even a person like Dizang feels that his faith collapses, then how many new knowledge systems in the entire prehistoric world can withstand the cause and effect of the king, and the spiritual impact they bring to them?

"It's so scary!"

Thinking of this, Di Ting's body couldn't help but tremble.

"puff--"

I heard a muffled sound, but Dizang could no longer hold on and finally spurted out an old mouthful of blood.

Just listening to a sermon, why did you get such a big deal?

When Di Ting saw this result, he didn't know what to say.

In fact, what they didn't know was that it was not just Di Ksitigarbha who vomited blood.

In the prehistoric world, there are many monks who eavesdrop on the King’s Cause and Effect preaching. Some people are confused. Only those monks who have reached the level of strength and level of Daluo Golden Immortal can experience the huge impact this new knowledge system has brought to the life of monks.

The monks at the scene did not react too fiercely.

This result is due to the protection and inspiration of the quasi-holy Taoist rhyme emitted by Wang Yanguo.

This special power can have a certain degree of assimilation and resonance on their thinking, allowing their thinking to follow the content of Wang Yanyu's preaching.

"Ba"

Wang Yanyu's [rule] fell on the palm of his hand again.

This preaching at the foot of Mount Buzhou finally ended.

The monks of the Anarchy and Jie Sects suddenly woke up like a dream, awakening from the mysterious realm of enlightenment.

They were surprised to find that their understanding of the world had deepened another important layer.

Moreover, many monks discovered that the realm shackles that had been in danger of being hit by many years had already been shaken at this time, as if they were only one chance to rush over and enter a higher realm.

This time, Buzhou Shan really benefited a lot.

Everyone looked at each other and saw that each other's faces were full of joy.

At the same time, all the monks on the scene bowed their heads to the king to show their gratitude.

"Uncle Master is worth +1000."

"Uncle Master is worth +5000."

"Uncle Master's value +10,000."

“…”

Looking at the large denominations of the Master Master who emerged from everyone's heads, Wang Yinguo was also very happy.

Sure enough, the effect of showing off in front of the person (a large-scale show-off scene) was beyond his expectations.

The total value of the uncle obtained by Wang Yinguo exceeded the two million mark at once, which was amazing.

The one who contributes the most value to the uncle is these nephews in the Daluo Golden Immortal Realm.

They were able to get more benefits from Wang Yanyu's preaching, and the value of the uncle who was fed back was naturally ridiculously high.

But there are also some regrets that the monks did not see the common scenes of the saints preaching with nectar from the sky, golden lotus from the ground, and holy beasts coming to congratulate him during the process of Wang Keyuan preaching, which made the effect on the scene so poorly.

Just as they sighed, the sky suddenly lit up.

The sky, which had been gradually sinking into darkness, suddenly appeared golden auspicious clouds and immeasurable golden light of merit.

The reward for the king of the Heavenly Dao to preach this time finally came down.

Wang Yinguo felt that his body was completely filled with the rich golden light of merit, leaving no blind spots.

So he also took out the magic weapon he refined [Chuxin Pavilion], allowing it to bathe in the power of the golden light of merit.

"It's just a bit of a pity."

"If the golden light of merit descended from the Heavenly Way can be converted into the merit value of the system, then I will make a lot of money."

Wang Yinguo looked at the [Chuxin Pavilion] that had almost completely transformed its nature, and felt regretful.

At this time, the [Chuxin Pavilion] has been completely transformed into a treasure of merit.

The core iron rod that supports it is also refined by the golden light of merit and is extremely strong, as golden as if forged by gold.

However, today’s Chuxin Pavilion no longer needs this iron rod as support.

Wang Yanguo had a sudden inspiration and used his great power to pull out the iron rod alone.

The size is good, the length is as good as you want, and it is indeed a good treasure.

He looked at the monkey Xiao Jin standing aside and summoned it, "I'll give this iron rod to you as a magic weapon for protection!"

"Thank you, uncle!"

When Monkey Xiaojin heard this, he was overjoyed.

It picked up the iron rod and danced back and forth, obviously very happy.

As a congenital alien spirit monkey, Xiao Jin has unlimited development potential, but it has been too short for it to enter the Tao and has no suitable protective magic weapon.

Now that Wang Yanguo actually gave it the iron rod that has been refined by the golden light of merit to use, it is indeed a great kindness.

After all, the monks on the entire Egret Mountain knew how valuable this iron rod was.

"Why don't my uncle accept disciples?"

The monks watching were also a little envious, but they were very curious about this question.

After all, in the prehistoric world, everyone likes to promote their own Taoism and recruit disciples.

Judging from the strength of the quasi-saint of Bailushan, Wang Yanguo, it is natural to establish a religion alone, but I don’t know why he didn’t accept disciples and only asked everyone to call him uncle?

This situation is really hard to understand.
To be continued...
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