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Chapter 196 Qingniu climbs relatives, Duobao inquiry(1/2)

In the eyes of everyone, the uncle Wang Yanyu made a brilliant appearance.

It’s not that he pretended to behave and hadn’t come out to receive people for so long, but he really couldn’t get rid of himself.

Since the return of Chaos Sea, the demon emperor Jun, who was sealed in the card cage, has been a little restless, as if he wants to escape from the control of the card cage.

This situation naturally made Wang Yanguo very worried.

So he communicated with the system again and then understood the reason.

"In the prehistoric world, there is still a big difference from the Chaos Sea."

"In the Chaos Sea, both quasi-saints and saints have been suppressed to a certain extent and cannot be exerted to the extreme."

"So when the card cage suppresses the demon emperor Jun, the power consumption he puts in is also lower."

"After returning to the prehistoric world, the demon emperor Jun was a quasi-saint recognized by the prehistoric heaven, so the rebound in power caused the restlessness of the card cage."

This is how the system explains Wang Keyu, and it also makes it very clear.

“How do I deal with it?”

Wang Yanyu is most concerned about this issue.

Card cages are indeed very useful, but the use of this thing needs to be carefully studied.

"Just use magic weapons to suppress it."

The system's answer is also very simple and has clear operability.

So, Wang Yinguo used his various magic weapons to suppress the restless card cage.

In this way, the time when Wang Yanyu came out of seclusion was slightly pushed back.

When he successfully suppressed the restless demon emperor Jun, after leaving the seclusion, he found that Xuanyu Peak was full of tourists from all directions.

The saints and disciples of the three Taoist sects came one after another.

Hey, why is Dizang here too?

Wang Yinguo raised his eyes and saw Dizang in white and his long-haired dog, and he couldn't help but feel curious.

Logically speaking, the relationship between Western religion and Bailu Mountain is not so harmonious now.

However, Wang Yinguo didn't say much. After all, although the human race wants to prosper, the pressure from the outside and inside exists at the same time, and it is not so easy to achieve this goal.

At this critical moment, there is no need for Wang Yanguo to deliberately stimulate Western religions and cause trouble.

Of course, if the Western Sect took the initiative to provoke, Wang Yinguo would not be polite to them, just fight back.

Are the two saints scary?

Of course it's very scary.

Although the second leader of the Western sect, Saint Cunti, was known as the weakest saint, the leader of the great sect was intimately hiding the saints. It is said that his strength is not much worse than that of the Taoist sect leader Taiqing.

If the two saints come together and want to find trouble for Wang Keyuan, it will be quite troublesome.

However, Wang Yinguo lives in Beijuluzhou, which is not the traditional territory of Western religion. In addition, he is the quasi-saint of the human race personally granted by the Taoist ancestor. If the two saints of the Western religion took action, the other four of the six saints in the prehistoric world would naturally not stand by.

Balance is the kingly way in the prehistoric world today.

Among the six saints of the prehistoric world, no one can monopolize the interests of the human race by means of tough means.

Besides, if all the saints come to the scene in person, wouldn’t that mean that the prehistoric world should regain water, fire and wind?

"Meet the uncle of the junior!"

"Uncle Master, Wan An!"

Everyone was disturbed and greeted Wang Keyuan.

"You fellow Taoists don't have to be too polite."

"First go to the reed shed to rest and talk."

Wang Yinguo returned a gift, and then put everyone in the reed shed outside the Xuanyu Xiao Building.

Originally, Chuxin Pavilion was a good place to receive guests, but at this time, Chuxin Pavilion was also very useful. It was used to place the card cage that sealed the demon emperor Jun, so it could not be taken out and used.

Fortunately, many reed sheds were built on Xuanyu Peak, which is also the most commonly used hardware equipment for monks.

The so-called reed shed is naturally not simply a straw shed without walls and only a roof, but a special pergola with corresponding rules.

Monks also prefer to stay under the reed shed. This structure will not affect their proximity to nature, and it is more convenient to speak.

The sect leader Ling Yunzi, elder Chunleizi and others were all busy at this time.

Cultivators with strength above the celestial immortals are also busy doing reception work for everyone.

After all, the cultivators who can come here are not Daluo Golden Immortals, but also powerful Golden Immortals, Taiyi Golden Immortals and Zifu Golden Immortals.

As for ordinary celestial immortals and below cultivators, if there is no special reason, they will not be able to reach Xuanyu Peak at all. They can only be received by ordinary elders or celestial immortals of the Great Immortal Sect.

After everyone drank the tea specially made by Wang Yinguo, they began to talk.

"The great master and fellow Nanji Taoists rarely have the chance to meet."

Wang Yinguo looked at everyone present and said with a smile.

There were about eighty monks sitting under the reed shed, including about twenty golden immortals in the Chan Sect, and the rest were the saints of the Jie Sect.

Among these people, cultivators whose strength has exceeded that of the Daluo Golden Immortal can account for more than half.

Of course, now, the strongest ones should be Master Xuandu and the Immortal Angle.

As the only disciple of the Taiqing Saint, Master Xuandu's strength is naturally unfathomable, which is easy to understand. However, the number one master in the Ancient Sect is not Guangchengzi, the first disciple of the Twelve Golden Immortals, but the Nanji Immortal Man who looks like a childish face.

Although the Antarctic Immortal Man rarely appears on the prehistoric continent, he is always the disciple that Yuanshi Tianzun valued the most. There are some particularly important things that the Antarctic Immortal Man is quietly acting.

"My teacher likes to be quiet and inaction, and I am also used to idle clouds and wild cranes."

Master Xuandu replied with a smile.

As one of the first human race created by the Saint Wa Emperor Wa, Master Xuandu was highly valued by the Saint Taiqing. He can almost be said to be the spokesperson of the Human Education founded by the Saint Taiqing. His every word and action represents the position of the Human Education.

The things that Wang Yanguo, the quasi-sacred place of the human race, were all done for the human race. Naturally, the socialist sects have the same position, so when Master Xuandu faced Wang Yanguo, he showed enough respect and regarded himself as his junior.

In the eyes of many people, this situation is a bit incredible.

After all, the seniority of the Xuandu Master is so high that he is no match among the human race.

But the saints' disciples knew very well that Wang Yanguo, the quasi-saint of the human race, was not in the prehistoric world, so there was no saying of seniority.

Even the saints did not think that Wang Yanyu was a younger generation.

Otherwise, the saints' disciples would not be able to call Wang Yinguo the junior uncle, which was obviously acquiescent from the saints.

"I have lived in the mountains for a long time and have been in seclusion for a long time."

"This time, the uncle of the junior teacher returns, so I will naturally come to congratulate you two."

The Antarctic Immortal Weng also explained the reason why he did not often appear in the prehistoric world, and at the same time expressed his kindness to the younger teacher Yuanshi Tianzun for his uncle Wang Yanyu.

Then, Wang Yinguo saw a blue-faced tauren standing among the crowd.

"Who is this?"

Wang Yinguo was a little surprised. After all, although the Jie Cult is born among all spirits, after the Taoism is perfected, they basically evolved into Taoist bodies, which is the appearance of human race. It is really rare to see monks with a bull head.

Besides, Wang Yanguo is quite familiar with the saint disciples of the Jie Sect, and seems to have never seen such a person before.

"Your Madam Qibing."

"I am the cattle raised by the saints."

The blue-faced tauren bowed and honestly explained to Wang Yinguo.

It turned out to be the cow raised by Laojun!

Wang Yanguo suddenly realized.

However, at this time, the incarnation of Taiqing saint Taishang Laojun had not appeared yet. The green bull was still by the saint, and there was no such thing as Lao Tzu riding the green bull out of Hangu, so the fame of Qingniu was not so obvious.

"It turned out to be fellow Taoist Qingniu."

"Chun Leizi, let someone give Qingniu Daoist some vegetarian dishes."

Wang Yinguo nodded and ordered Elder Chun Leizi beside him to say.

"yes."

Chun Leizi nodded and responded.

"Uncle Master."

"It doesn't matter, except not eating beef, there is nothing else to avoid eating anything."

The cattle raised by the saint of Taiqing replied in this way.

"Ha ha!"

"But fellow Taoist has the same habits as several disciples under my sect!"

Qingniu said this and Wang Yinuo thought of the bull demons like Niu Mengniu Gang, and couldn't help but smile and say.
To be continued...
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