The mountain wall engraved with the method of applying ancient changes is located in the snow-capped mountain 500 miles north of the evil spirit. The terrain here is very strange. It looks like a flat swamp plain, but when it comes here, the terrain suddenly rises thousands of feet, forming a mountain that penetrates directly into the clouds. Xu Changqing didn’t feel particularly strange when he saw this strange mountain in Wang Tao’s memory. But after seeing it with his own eyes, he felt that this mountain appeared very strange, and it felt like someone used his mysterious force to lift the earth veins to form this mountain.

This snowy mountain is not a hidden blessed land of Lingshan. Instead, it is famous in Fengshan. Some people even have good people who give it a very ordinary and vulgar name called Caiyun Mountain. In addition to the magnificent scenery of this mountain that soars into the sky and breaks through the blue darkness, it is more because this place is also the only place that produces the middle-grade spiritual medicine, the Three Treasures of Snow Lotus in a radius of thousands of miles.

Although this mountain is also located in the unowned medicine area in Fengshan, it is located in a remote location. Few people come back to collect herbs. Only a few alchemists who need a large amount of Three Treasures Snow Lotus and spiritual medicines and martial arts will come from thousands of miles to collect herbs. As for the mortal herbs, there are no people in this mountain. Compared with the immortals who come here because of spiritual medicines, they come here to work and practice more. Because the spiritual energy here is sufficient, there is more than the upper level and more than the lower level. In addition, there is a good cold spring in the mountain, so many people like to practice and are unwilling to intervene.

The battles in the fairy world and the scattered immortals and demon cultivators who have no background and support all gathered in this mountain together to hide the world, hoping to understand the great way one day. The number of these scattered immortals and demon cultivators is not very large, but for the sake of the convenience of each other's cultivation and the exchange of practice and experience, a loose alliance was also established, called the Stone Forest Orchard Club. Every three years, members of the Orchard Club gather to exchange practice and experience. Wang Tao, the Tiger Pillow Hall, was once one of the members of the Orchard Club, and the Stone Forest where the members of the Orchard Club gathered to preach was the mountain wall where Xu Changqing's purpose of this trip was mysteriously used to apply the ancient art of change.

There is no hidden hidden in the patterns containing the methods of applying ancient changes, but they are displayed openly on the mountain wall. However, these human-shaped patterns are not concentrated together. Instead, they are scattered to various parts of the entire mountain wall, surrounded by countless similar patterns, making people unable to see anything special at all. These patterns are spread throughout the stone forest, not only on the mountain wall, but also on hundreds of wind-eroded stone pillars that form the stone forest. In addition, they are not single human-shaped patterns, as well as various monsters, nebula and other patterns, which add up to 100,000 pictures, so this place has become a stone forest in the Wantu Scenery of the Yunshan Mountain.

In fact, it was not Wang Tao who saw that there were methods of practice hidden in these patterns. Since he discovered this stone forest for more than ten thousand years, many people have learned various methods of cultivation from the stone forest patterns. However, these methods are not necessarily higher than their own methods, and there are also many astray methods that lead to demons, so this place is not valued by those immortal sects with long-standing inheritance. Only the lowest-level scattered immortals and demons who have no inheritance of Taoism and have achieved small success in practicing through incomplete methods will pay attention to it. The preaching of the Shilin Forest every three years becomes a grand gathering for the lower-level scattered immortals and demons such as the Three Mountains of Lingyao.

Before coming here, Xu Changqing knew from Wang Tao's memory that the Shilin preached in Shilin Mountain in the next three years, that there would be demons and immortals here. However, he was not worried that the blessed land he was planning to use for seclusion would be discovered, because it was deeply trapped at the bottom of the canyon and was protected by natural formations composed of various evil evil spirits. In addition, there was no more spiritual energy there than this Jiyun Mountain. So it was impossible for anyone to give up the easy and follow the difficulties. He risked his life to break into the land surrounded by evil spirits.

Xu Changqing fled from the waterfall spirit pool to the foot of the mountain in just a few breaths. He stopped at the foot of the mountain, and his divine thoughts opened and he included the entire Chiyun Mountain, which covers an area of ​​thousands of acres. Soon he sensed that thousands of scattered immortals and demons who had just been included and had not yet been included, and the Wantu Stone Forest was located on the side of the mountain.

There were eight immortal demons with cultivation levels between the middle grade of the outer gate Lingshan, and one of them had reached the level of the middle grade Jindan peaks. Although this cultivation level was not much in the immortal city of the outer gate Lingshan, it was enough to make them the most immortal demons in Yunshan.

Xu Changqing did not go to Wantu Stone Forest immediately. But after exploring the situation of Jiyunzhi at the foot of the mountain, he used his escape light to rush upwards, rushed into the sky full of the gale winds of heaven and earth, and landed on the top of Jiyun Mountain surrounded by dense clouds. Not only is the gale wind strong here. If an ordinary immortal is attacked by this gale wind, he will only have the fate of defeat. Even the immortals of Jindan Hengfeng Peak cannot stay under this gale wind for a long time. Moreover, the coldness here is biting, and the coldness is even greater than that of the cold spring in the abdomen of the mountain, so no immortals will practice here.

At the peak, besides a large area of ​​thick white snow, there are more various strange-shaped gravels. These gravels have been lying here for tens of millions of years. There is no change. This almost eternal existence made Xu Changqing, who had just come here, have an illusion of traveling through tens of thousands of years. However, this illusion only made him shake his spirit a little and quickly recover as usual. Follow him, Yi Xunshu's thin notch, and the different body clams are used. The peak is not too large. In the middle, I found the "slightly flat" Dajimu, who sat down, and then took out the Huntian Calculation and used the method. My mind was immersed in the meter and explored the trajectory of Kunlun Heaven.

With the help of Huntian Calculation, the Heaven-defying Magical Artifact, and this place is indeed suitable for observing the sky and exploring fate. Xu Changqing easily broke the barrier of Kunlun Heaven and Earth's spiritual energy, and his mind merged into the Kunlun Heavenly Dao trajectory. I don't know if it was because of the location, but the effect of observing the sky this time was thousands of times better than the effect of observing the sky in other places in Weiji Mountain. The way of heaven, which was originally covered with several layers of thick gauze, became extremely clean this time, as if he was exploring the way of heaven on earth.

The Kunlun Heavenly Way became so clear that Xu Changqing soon found many things that had not been discovered before. For example, in Kunlun Heavenly Way, it seems that it does not only include Kunlun Realm. Except for Kunlun, both Buddha and Demon Realm are within the trajectory of the heavenly way. In this regard, Kunlun Heavenly Way should be called the Earth Immortal Heavenly Way. Although sentient beings in the three realms of immortals, Buddha and Demon Realm are controlled by the same day, due to the barriers of the two realms, Xu Changqing could not extend along the trajectory of the heavenly way to the other two realms and explore the situation of the other two realms. But from the trend of the heavenly way, the Buddha Realm seems to be surrounded by disasters, and its fortune is exhausted, showing the appearance of the five declines of heavenly beings, while the demon realm has strong luck. It is born in response to disasters, and is almost on par with Kunlun’s fortune.

The ups and downs of the fortunes of the earth and immortals in the three realms are unstoppable fortunes and trends, which are related to the great way of heaven, earth and man. They are far beyond the ability of magic powers to stop and change, so Xu Changqing did not stay in the fortunes of the three realms of immortals, Buddhas and demons. He just looked at the situation a little and transferred his mind to the purpose of his calculation of the secrets of heaven this time.

He bounced the previous drop of essence and blood that was integrated into Li Yongfeng and the hunchbacked old man into the Huntian Calculation. With the energy of his natal essence and blood, he quickly found the fate of Li Yongfeng, or the bloodline of the Six Kings, in the vast Kunlun Heavenly Dao.

Xu Changqing had also deduced Li Yongfeng's fate before and had a complete understanding of his fate. However, when he was observing Li Yongfeng's fate from the height of Kunlun Heavenly Dao again, he was surprised to find that Li Yongfeng's fate had changed. The fate of the original fortune and disaster had now turned into a false shell, and under this shell, his fate actually turned into the Nine Five Fate with Ziwei entering the palace and the dragon veins condensed. What surprised him even more was that there was an immortal blessing in the emperor's fate that could never appear in the human emperor. In other words, his fate was the immortal and emperor's fate that surpassed the Nine Five Emperors' fate.

Xu Changqing never thought that his previous calculation of Li Yongfeng was negligent or omitted. Such obvious and strange fate even an ordinary fortune teller would not miss it, let alone a master of fate like Ming Xiaotiandao. After careful consideration, the only explanation he could make was that in the year after he deduced the fate for Li Yongfeng, Li Yongfeng's fate was constantly changing, and eventually formed such a strange and noble fate.

Li Yongfeng's fate is not a single existence. His fate is connected with the lifelines of many humans and heavenly paths. He gradually formed a lifeline with a great momentum centered on him. Xu Changqing quickly found those who possess the same bloodline from countless lifelines. They should be one of the bloodlines of the Six Kings. At the same time, he also found that the bloodlines of the Six Kings were not separated. They were connected by a great disaster and disaster, forming a complete fate.

Through this wonderful connection of fortune and disaster, Xu Changqing also easily discovered the situation of other people who also possessed the bloodline of the Six Kings. As for the results he discovered, Xu Changqing was puzzled. Because he found that among the other five great power lifelines that also possessed the bloodlines of the Six Kings, there were one existence similar to Li Yongfeng, that is, there were six mortals in Kunlun who possessed the fate of the Immortal Emperor. He also found that the other five great power lifelines were connected with the three realms, Buddha and Demon. One of them penetrated into the Heavenly Way of the Buddha Realm. The two were connected to the Heavenly Way of the Demon Realm, while the other two were buried in the Heavenly Way of the Kunlun, which seemed to indicate that the bloodlines of the Six Kings also had all the connections with the Three Realms Way of the Three Realms.

Xu Changqing soon thought that the general trend and lifeline formed by the bloodlines of the other five and six kings were all involved in the heavenly way of the world, and Li Yongfeng's general trend and lifeline could not be exceptional. So he turned around and carefully deduced Li Yongfeng's lifeline fortune. Soon he discovered that Li Yongfeng's lifeline fortune seemed to have a vague connection with his natal stars integrated into the Kunlun Heavenly Way. Just when he was about to gather the central god, use the Tianluo Doushu and Huntian Calculation to the extreme, and deduce what specific fate number Li Yongfeng and himself were involved, he suddenly snorted through the barriers of heaven and earth. It directly acted on his mind and forced his mind to outbreak the Kunlun Heavenly Way.
Chapter completed!