After letting Master Cixin leave the bamboo forest, how Jubao dealt with Qingfeng Pavilion and what outsiders knew, the relationship between them seemed not much different from before. At least on the surface, Qingfeng Pavilion and Louguan Taoist Immortals still showed signs of disagreement. Moreover, some of the things that Qingfeng Pavilion did on the back of Louguan Taoist also had a tendency to expand. Many secret matters related to the Taishang Qingjing Tianbao Library were circulated from the mouths of the Qingfeng Pavilion Immortals and gradually spread throughout the outer gate spirit mountain.

Later, Jubao met with Master Cixin secretly again. No one else knew about their meeting and no one knew what they were talking about. However, on the next day, Master Cixin handed over the affairs of the Vajra Temple to his eldest disciple Shi Xin Weituo, and he left Wu Town on the grounds of traveling around, and his whereabouts were uncertain.

However, when Jubao Jubao and Master Cixin were in a secret conversation, a small episode happened. Afterwards, Jubao Jubao remembered that this might have something to do with Master Cixin suddenly compromised and promised not to interfere with the matters of the Three Mountains of Spiritual Medicine. At that time, the gradually weakened spiritual energy of the earth vein suddenly stopped and gradually recovered. Yuxuan Zhenren Yun Sheng and Qingliu Nuguan had already taken the Shennong Valley's patrol and earth-watching mirror. With this spiritual treasure, everyone could easily see the entire Wuzhen Earth vein connection, and through various traces of guidance formations that were difficult to erase, they found the source of the weak spiritual energy of the earth, that is, in the backyard garden of Xu Changqing Medical Center.

When the immortals came to the clinic, the building was empty, but the immortals and Buddhas who had extraordinary spiritual sense could still clearly feel the unique spiritual energy that had not dissipated in the back garden for a long time. Because there were Shennong Valley disciples who were proficient in spiritual medicine, it was naturally not difficult for them to know that there had been a dragon blood tree that had at least seven sections growing here. A letter was also placed in the place where the dragon blood tree was planted. The recipient of the letter was Yu Xuan Zhenren, as if he had known that things would be found.

Many of the immortals present knew who the owner was here at that time, but on the surface, the only one who really knew him seemed to have had a deep conversation with him.

When Jubao handed the letter to Yuxuan Zhenren Yun Sheng, he also asked her. However, he did not get anything useful from her. As for the letter, he was also taken into his sleeves by Yuxuan, and did not appear in front of others. The only thing that puzzled Jubao was that when someone mentioned that the owner of this place was a sanxian named Xu Changqing, Master Cixin's expression seemed a little strange, and he looked at Master Yuxuan with a profound meaning, as if he knew something. However, when Jubao finished handling the chores and went to Jinwang Temple in the morning to ask about the truth and continue yesterday's topic, Master Cixin had already left Yunyou, and before leaving, he told his disciple Shi Xin Weituo that the Jinwang Temple in Wuzhen was completely obeying the order of Lou Guandao, and he would come back two years later on the day when the two realms of the Taishang Qingjingtian Treasure House opened.

Xu Changqing's identity, the sudden change of Master Cixin, and the recent weirdness of Master Yu Xuan, all made Jubao extremely confused, but he did not want to question Yu and Master Xuan of Qingyue's father and daughter, and he could only persuade himself. When the time was ripe, Master Yu Xuan would naturally tell him.

Xu Changqing's appearance and departure were so sudden. Although many of his actions affected the situation in Weiji Mountain, on the surface he was an inconsistency. Just like other immortals who like to travel around the world, except for a few interested people who would remember him, others quickly regarded him as an ordinary passerby and quickly forgot about it. The house that Xu Changqing rented before was soon re-placing it. It was changed into a teahouse, completely erasing the traces of Xu Changqing's appearance here.

Shortly after Xu Changqing left, several related things happened one after another. The first thing that was the sudden departure of Li Yongfeng inevitably caused the turmoil of the Kuyao Society. Although Li Yongfeng left a letter of order before leaving and distributed the rights and territory to his confidants, only the upper class of the Kuyao Society's rights and the middle and lower class members were not aware of this. This made some ambitious people see some opportunities. So,

With the unaware of true feelings, the ambitious leader, and the immortals who have no hope of enlightenment and want to enjoy the wealth of the world, the huge bitter medicine will begin to split. For a moment, the name of the bitter medicine will be hung, and the mortal forces who claim to be authentic appear in various mortal towns. The power of the real bitter medicine society has also shrunk again and again, and in the end it can only be maintained in the towns around Bianwu City. As for other mortal cities in Lingshan, they are all lost. Just when the bitter medicine will split, the bitter medicine will be divided.

But the Kuyao Hall has grown abnormally. Not only did the mortal towns of Lingyao Sanshan have built bitter medicine halls. Even the mortal cities of Lingyao and the mortal city of the Lingyao Mountain have appeared one after another, and the farthest even reached the Wuwang Mountain Yuncheng. The expansion of the Kuyao Hall has attracted the attention of many immortal forces, but because the Kuyao Hall does not contain any missionary content in the Kuyao Hall's fundamental classics, most of which are some ethics and rituals, and the only content that may involve missionary is only

It created a vain existence called Tao, so all the immortal forces did not take it back to the notch and threw it into the umbrella. The Han recognized that its existence did not issue a prohibited order. In order to facilitate the control of the many civilians in their city, many middle-grade and top-grade families promoted the Kuyaotang vigorously. Using the ethics in the Kuyaojing Sutra, they dispelled the resentment in the hearts of the Kuyaotang, and to some extent, they also accelerated the expansion of the Kuyaotang in disguise.

The popularization of the Salute Medicine Sutra is not so rapid among the Kunlun mortals. It is not because of how profound this sutra is. Instead, it is because this sutra is extremely superficial, so superficial that even some poor people who have never entered the school can understand and understand it. The learning of etiquette written in the Salute Medicine Sutra. Not to mention other Confucian and immortals who are proficient in etiquette and literacy. Just ordinary Buddhist and Taoist scattered Buddhist and Taoist scattered a large number of words, which is more comprehensive and complete than the writing in the Salute Medicine Sutra. But it is precisely because of its superficiality that the noble immortals are unwilling to lower their identities and write such an educational book, which eventually makes Xu Changqing free of his willows and willows become a shade. While the believers in the Salute Medicine Hall have expanded, they are also constantly benefiting from this sutra. They have gained a lot of merits that can help him practice.

The split of the bitter medicine association and the expansion of the bitter medicine hall are directly related to Xu Changqing. But there is another thing that has an indirect relationship with him. More than a year ago, he saved the nephew of the Divine Fire Great Saint who had been hiding in the Three Mountains of Lingyao and was killed in Fengshan Peicheng. Even the natal golden elixir was poached and died extremely miserably. Many people saw that the man who killed the God Fire Great Saint used the secret method of the corpse cultivation hall of the Phantom Palace. Some even claimed that this person was the leader of the corpse cultivation hall, the three bodies, Yasha Duxiang.

For this matter, the Great Sage of the Divine Fire, who was originally stationed at the Immortal Palace in Wuwang Mountain, commanded the commander and took over the True Lord Stars. He found the station of the Hall of the Hall of the King in Wuwang Mountain with great fanfare, as if he wanted to ask for an explanation. Later, the current Lord of the Hall of the King of the Demons, the True Lord of the Demons, Liu Demon Lingji, used the method of Taixu Great Qiankun to absorb the Great Sage of the Divine Fire into the Chaos Void. The two of them came back from the Chaos Void. The originally aggressive Great Sage of the Divine Fire did not say anything, and led people away from the Hall of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the

temple.

On the third day, the three great sages of the Immortal Palace led the immortals under their command to enter the Three Mountains of Spiritual Medicine. The Mile Sect, which had been wandering outside the Three Mountains of Spiritual Medicine, also received invitations from the Temple of the Great Emperor and the Tiger Pillow Hall to enter the Three Mountains of Spiritual Medicine and get a share of the place where the spiritual medicine is planted. For a moment, the three outer gate spiritual mountains, which originally had the least immortals, became almost like Wuwang Mountain, and were gathered in immortals. Many hostile and hatred immortal forces appeared here, and the atmosphere became even more tense. However, what surprised many immortals were that they were originally aggressive and wanted to become the Three Stops of Spiritual Medicine.

The heretic alliance, one of the dominant forces, suddenly quietly withdrew from the various immortal cities of the Three Mountains of Lingyao. Even the forces of the Mortal City only left the Vision City, and it seemed that they were determined to completely withdraw from the profits of the Three Mountains of Lingyao.

Although the matters in the Three Mountains of Lingyao have changed many times and are confusing, these things have no relationship with Xu Changqing for the time being. What he has to do now is to find a place where the dreams are practiced in a blessed place. The Heart Sutra is consolidated and improved in a short period of time and improve the nine-level road.

The blessed land of cave heaven that Xu Changqing found was also due to Wang Tao, the leader of the Tiger Pintang Informed Hall, because it was from his memory that Xu Changqing learned such a good blessed land. This place was also where Wang Tao obtained the application of ancient changes. This place is located in Fengshan, very far from Peicheng in Fengshan and Fengshan Baicaotang General Hall, and the place is surrounded by evil spirits and itchy air. Unless it is the medicinal immortal in Baicaotang, few people will come here.

Xu Changqing had visited here once. Although the spiritual energy here is much worse than the stations of immortal sects such as Shennong Valley, it is much higher than the ordinary Lingshan veins, which is completely enough for Xu Changqing to practice. In addition to the abundant spiritual energy of the earth veins here, Xu Changqing would choose to practice here because of the dozen evil auras attracted by the strange earth veins here and the ancient methods of change art engraved on the walls here. It can be said that it can be achieved in one fell swoop.

However, when Xu Changqing pulled Li Yongfeng to fly here with his escape light, he found that in addition to the monsters entrenched here before, there was another person in this place who should not have appeared here. This person is not an immortal, but an ordinary person, but this ordinary person lives here peacefully surrounded by a group of monsters. He also built a thatched cottage next to the waterfall spirit pool that Xu Changqing had been interested in before, which seemed to have lived for a long time. In addition, Xu Changqing also built a thatched cottage next to the waterfall spirit pool.

Qing also knew this mortal. He was the hunchbacked merchant who led Xu Changqing into the city a year ago. This man has never appeared since the golden thread cold fruit that Xu Changqing took out that day. At that time, Xu Changqing saw his extraordinaryness from his mental state of mind that he easily escaped from his greed. He was originally planning to continue to have a deep friendship, but unfortunately he could no longer find him in Wu Town. Now when he saw him again, he became more and more sure of Xu Changqing's previous guess. If you want to know what happens next, please log in.
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