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Chapter 471: All Things in Kunlun (1)

Xu Changqing did not believe the dilemma that the Kunlun Immortals are facing now. The immortals could not see the account of the old real immortals who led Lingliao. However, they did not change it. The reason was worth pondering. Perhaps the inner spirit mountain had found a solution, but it was not convenient to tell the outer spirit mountain scattered immortals. However, this possibility was very simple from the inner spirit mountain. Judging from the large amount of medicinal materials obtained by the three spiritual medicines, it was obvious that their situation was no different from the outer spirit mountain, and the Kunlun Immortals. Or perhaps the Kunlun Immortal World had formed a set of cultivation methods based on external skills and auxiliary Taoism through tens of thousands of years of evolution. The so-called different paths and the same destination, and ultimately, it was not impossible to achieve Hunyuan and achieve Xiaoyao.

In a brief conversation, Shi Qiao had already led Xu Changqing to a room on the second floor that looked ordinary. The only thing that attracted attention was a piece of silk that vaguely emitted magic power in the room. If these things were placed in the secular world, they would definitely be treasures that would make the practitioners crazy, but here they were just some ordinary things.        There are two sets of books among all the items. They are the general history of the Kunlun Immortal World from more than 10,000 years ago to the present, and a complete set of outer gate Lingshan Sanxian cultivation methods.

The general history of Kunlun Immortal World is obviously from the works of Confucian immortal cultivators. Since it involves many secrets from the Lingshan Sect in the Neimen, it seems incomplete in content, and many things worthy of big books have been mentioned. In terms of value alone, this set of books can be said to be worth a lot. It has been in the collection of Sanxianfang in this store for decades, and no one has bought it. However, for Xu Changqing, this set of books is the best way for him to understand Kunlun Immortal World at present. After reading the complete set of books, he has a certain understanding of the hierarchy of the entire Kunlun Immortal World, as well as the origin and situation of most immortal sects.

Unlike what Xu Changqing thought before, although the entire Kunlun fairyland is divided into Immortal Palace, Inner Gate Lingshan and Outer Gate Lingshan, this small part does not mean that the immortals in Outer Gate Lingshan must be weaker than Inner Gate Lingshan. In Kunlun fairyland, the great sage of the Immortal Palace, the real person of the Inner Gate Lingshan Daluotian, and the Heavenly Venerable from Outer Gate Lingshan to Shangtian are all the highest existences in Kunlun fairyland. For example, the Palace Master of the Immortal Palace, the Master of the Inner Gate Lingshan Daluotianlou Guandao Sword Sect, and the Lord of the Underworld Palace of the Outer Gate Lingshan, it is difficult to distinguish which one is stronger and which one is weaker. According to the description in the book, all three have been practicing for thousands of years. The realm is also Xi beyond the nine-grade level division range of the Immortal Record and entered the realm of the Heavenly Immortal.

In the entire Kunlun Fairyland, the Immortal Palace is known for its mystery, and the Kunlun people don’t know much about it. They only know that in addition to the Palace Master, there are nine saints under the Immortal Palace, and below the nine saints, there are the Star True Lord and the God-Termind, as well as countless demon cultivators, and their strength is the most powerful in the Kunlun Fairyland. According to the beginning of the Immortal History, the person who created the Immortal Palace was a transformed divine beast left in ancient times. As for what kind of divine beast it was, it is unknown. The Immortal Palace Lord has passed the throne for a total of fourteen generations, and only one of them is the first; the Immortal Palace Lord has obtained ancient treasures. His cultivation has made great progress, breaking the realm of nothingness, and flying to the realm of body.

When and how the Neimen Lingshan appeared, there is no record in the history of immortals. It only records that the first immortal to enter Kunlun was not a native of Kunlun, but an immortal who ascended from the secular world. His name was Xu Changqing, who was also familiar with it. He was Wei Boyang, who wrote the King of Eternal Alchemy and was respected by Taoism as the ancestor of alchemy studies. Later, the immortals such as Zuo Ci, Yu Ji, Fei Changfang, Ge Hong, Kou Qianzhi, etc., who were famous in the secular world, all of whom had ascended Kunlun, and when they were temporarily staying, they passed down the Taoist tradition and gradually formed the lineage of Taoist immortals in the Kunlun Immortal Realm. Now, hundreds of Taoist immortal sects in the Daluotian Xiaoluotian Xiaoqing Weitian in Neimen Lingshan all came from here.

The strongest sects in Lingshan, Neimen are the nine major sects of Daluotian, among which Taoist sects occupy seven seats, namely Louguan Dao, Yuxu Palace, Shangqing Sect, Lingbao Sect, Maoshan Sect, Taiping Sect, and the Dandao God Pavilion, which was inherited from Master Ge Hong and was founded by Kunlun local immortals. As for the famous Longhu Mountain Zhengyi Road and Emei, Qingcheng and other sects, they either belong to the above-mentioned Daluotian Sect, or surrender to Xiaoluotian or Xiaoqing Weitian.

Xu Changqing, the monk who first appeared in the Kunlun Fairyland, has long been famous. He is the first ancestor of Nagarjuna Bodhisattva, the Chinese Buddhist Sect. However, this Bodhisattva did not leave a Taoist tradition in the Kunlun Fairyland. He ascended to the upper realm. It was not until later that the founder of Tiantai Sect, Venerable Huiwen, ascended Kunlun Buddha Sect, and then founded Kunlun Buddha Sect. After that, more and more Buddhist monks flew into Kunlun and gradually established secular Buddhist Taoisms. Unfortunately, because the Buddhist sect was spread late and the various sects were mixed, they were constantly fighting under the Taoist sect. Until 10,000
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