After the town mentioned by Li Yongfeng, Xu Changqing felt that he should not appreciate it. "The common sense of bathing in the world to see things in Kunlun fairyland. Although the size of the town is just a small matter that is irrelevant, if it is used to consider other major matters that are at stake, he will still consider things based on his previous common sense, and he will definitely suffer a great loss and even die because of it.

When Xu Changqing was reflecting on himself, he also observed this so-called town that was larger than most cities. After all, for a long time in the future, he had to live here and build a new family with Li Yongfeng as the center. From Li Yongfeng's words, Xu Changqing knew that this town was built by Bianwu City for more than 5,000 years, to divert the growing population of Bianwu City. This is the first of the nine towns of Bianwu City and the smallest one. However, because Wu Town is close to Fengjia Lingshan Yima, it has become the distribution center of the entire Bianwu City. In terms of prosperity, it is also the upper middle of the nine towns.

Looking down from the top of the mountain around Wu Town, the layout and architectural style of Wu Town are imitated in Tang style, some of which look like ancient Chang'an. Even the names of several major streets and inner city gates are Zhuque Street, Xuanwu Gate, etc.; in the center of Wu Town is a palace-style building, according to Li Yongfeng, there is the Hall of Reward and Punishment, and at the end of the eight roads extending from the palace are eight Taoist temples and temples of different styles. Because these Taoist temples and temples are buried by houses that are constantly built nearby,

So it looks inconspicuous. If Xu Changqing had not felt that the eight Taoist temples and the reward and punishment hall had a special spiritual circulation trajectory, he might have missed it. But now it seems that the people who built this Wu Town were not only for the so-called diversion of the population, but also the Lingshan Yima, which was particularly important to Bianwu City, would have chosen to set up a Bianwu City post station outside Wu Town. It would have been absolutely impossible for Xu Changqing to know what the secret is, but he has begun to become cautious.

After entering Wuzhen, Xu Changqing felt that he had returned to the Sui and Tang Dynasties. People in ancient costumes came and went on the streets, with the official accents of the Tang Dynasty. Some young women showed up in street teahouses in the unique Tang Dynasty's bare-breasted women's clothing, and wanted to tease the men coming and going. Everything around Xu Changqing felt a little out of place. Fortunately, there were many people like him who were dressed weirdly and had short hair, so his appearance was not surprising to the people in Wuzhen around him.

Li Yongfeng hired a carriage at the entrance of the town and drove towards the town. On the mountain, Li Yongfeng once pointed out that his family was located, just outside the inner city of the town. Although it looked very close from the mountain, it was actually far apart. Looking at the mountain, it was not only suitable for people who lived in the town to travel. As the town was large, it seemed a lot of trouble to travel, so except for the inner city, there were four or five carriages on each street in the outer city of the town. These carriages were as many as a hundred, all of which were affiliated with a carriage, called Zhengfengxing, which was an industry under the name of Huzhentang;

On the carriage, Li Yongfeng briefly explained the situation in Wu Town, especially mastering several families and forces in Wu Town.

Since when the town was established, the population diverted from Binwu City mainly came from the Li family. Although many other Binwu City families and ordinary people have joined in over the past few thousand years, Wu Town is still mainly the Li family. Nearly one-third of the population in Wu Town is surnamed Li. If some relatives and friends are added, the Li family will probably occupy more than half of the entire Wu Town. Although the Li family has an absolute advantage in Wu Town, it is not united within it. The Li family in the entire Wu Town is divided into three groups, one is the Li family in Nancheng, the other is the Li family in Xicheng, and the remaining one is the Li family in the Han clan. Among them, the two Li families in Nancheng and Xicheng are also called the orthodox Li family. Although they are both side-lines, their family blood has always been maintained within five robes, while the Li family of the Han clan is outside the five robes, and the children of the family are mostly lowly herbalists, so they have always been looked down upon by the other two tribes.

In addition to the Li family, there are two forces that can compete with the Li family. One is the Meng family, which is also a family of Bianwucheng, and the other is the Huzhen Hall. Just in terms of the size of the family, the Meng family is at best just equivalent to the Li family in Xicheng, but there is a non-level cultivator in its family. It is not a big deal if there is a non-level cultivator in the Bianwucheng family. After all, the aristocratic families in Bianwucheng have more or less related to the Immortal Cultivator in the Inner Gate Lingshan Immortal Cultivator. Not to mention the Immortal Cultivator, even the Sect

Immortals can also be invited. Those unqualified immortals who are not at the level of the class are the most in the inner hall elders who do not care about foreign affairs. The position of offering sacrifices is obviously not qualified. But in border towns like Wu Town, it is different. People here seem that unqualified immortals who are not at the level of the class are no different from those who are truly in the level of the class of the unqualified immortals. They are all immortals who cannot afford to offend. It is said that with the full support of the Meng family in Wu Town, the unqualified immortals who are not at the level of the class of the unqualified immortals are almost at the level of the class of the Meng family. In this way, the power of the Meng family in Wu Town cannot be ignored and can be fully integrated."

The Tiger Pillow Hall is the only gang. The owner of the hall is named Xiongliancheng. It is said to be a registered disciple of a casual cultivator. He is unfathomable and is not inferior to the level-level casual cultivator. The only battle record was that he fought a crazy tiger pillow monster in the forest on the east side of Wu Town thirteen years ago. It is said that the power of this monster at that time was equivalent to a low-middle-grade outer cultivator immortal. Originally, with the strength shown by Xiongliancheng, it could make the Tiger Pillow Hall stronger, but he knew how to do things and behave very much.

He never interferes in the pharmaceutical stores, spiritual shops, pawn shops and other industries run by some aristocratic families. Most of the businesses he runs are markets, restaurants, and car shops, which are related to food, clothing, housing and transportation. Therefore, the relationship between Huzhentang and Wuzhen families is very good, and sometimes they can even play the role of peacemakers, and they are very close to the mortals and people of Wuzhen. After all, there are nearly 100,000 people under his command to rely on his business to make a living. Some people jokingly say that if Wuzhen changes towns and cities, the Lord of Huzhentang will definitely be the first Wucheng City Lord.

In Wu Town, these major strengths are still only forces in the outer city. There are also three halls of reward and punishment, Qingfeng Pavilion and Vajra Temple, which are beyond the world. Although the people who work in these three places are also mortals, behind them are the immortal palace and immortal sect that can only be looked up by the mortals of Lingshan Mountain, so no one dares to cause trouble in front of them. Fortunately, all the forces in Wu Town are in the inner city that never care about foreign affairs. Even if someone fights and causes trouble in front of their doors, as long as they don’t break into the hall, temples and Taoist temples, they will never take a look at the outside world.

Li Yongfeng walked out of the Li family of the Han clan, but he worked hard and became a yam searcher at the Shennong Gu Canghui. He learned his own unique skills in the Li family in the Vain City, and was also a figure in Wu Town. Although he was a poor subordinate in Shennong Gu Canghui, he was the master of all the herbalists in Wu Town Canghui. This, the herbalists of the herbalists have no real power, but they just have some reputation. But after all, there are more than 100,000 Chinese herbalists in Wu Town. If he could unite this part of his strength, he might not have been able to do something.

The Xuanwu Avenue where Xu Changqing and his two carriages are now very spacious. Although it is not as wide as the outer gate Lingshan Post Road dozens of feet wide, it is much wider than most roads that Xu Changqing saw in the secular world. This road not only allows eight carriages to run at the same time, but also has a special sidewalk. Just in terms of road design, it is no worse than those in the secular and Western metropolises. The careful Xu Changqing also found that this popular carriage is also popular.

Although it is far inferior to the Lingshan Yima of the Feng family, an unknown small formation is also placed between the main body of the carriage and the shaft wheel, which makes the carriage vibrate very lightly when it is driving, and it is difficult to feel that it is riding a carriage. It is precisely because the carriage is good and the road is good, and the driving speed of the carriage can be described as flying. It was originally a journey that would take more than an hour for ordinary people to walk normally, but the carriage only took two incense sticks to arrive.

After arriving at the location, Li Yongfeng took out the jade plate and inserted it into the four jade grooves on the door of one side of the carriage. When the jade plate was inserted, Xu Changqing felt a formation force gushing out from the formation at the bottom of the carriage, and injected it into the four jade grooves along the extension of the array diagram. Then a ray of light flashed out from the four jade grooves, brushing through the jade plate, and taking away an extremely weak and strange fairy aura from the jade plate.

When Xu Changqing saw this scene, he was impressed by the way of using Kunlun Immortals to the people, and he couldn't help but sigh that if the world's cultivation world could open up its doors and use Taoism for people's livelihood, it might be possible to open up another powerful way for the Chinese people. However, just as the thought arose, Xu Changqing immediately shook his head and smiled mockingly, feeling that he was delusional. If the real immortals and mortals were not separated, then the world would be in chaos. Obviously, Kunlun Immortals also saw this, so they always kept a certain distance from the Kunlun mortal world.

"My little brother, I'm back!" Seeing that the door was in front of the house, Li Yongfeng was also very happy. He accused Xu Changqing of guilt and rushed into the house and shouted loudly. No wonder Li Yongfeng was so out of control. It took several months or even half a year for a job as a herbalist. Thinking about how long it took to stay alone in the forest full of dangers, there was a possibility of losing his life at any time. The hard work was really hard to know by outsiders. After returning from a long time, the blood relatives were close to him, and the heart was extremely excited, so there was something appropriate.

However, Li Yongfeng's performance also made Xu Changqing very satisfied. At least from his unintentional actions, it can be seen that he is a person who values ​​family affection. Even if he has ambition, he still has his own moral bottom line.
Chapter completed!