The reason why Lie Changqing was very interested in this set of reverse meridian searching skills is not because of how brilliant and outstanding the Xinshigong's martial arts are. In terms of power, this set of skills is at best equivalent to the general innate Zhoutian skill. Not to mention the many tricks in Kunlun, the secular world can surpass this set of skills in power, but there are no less than hundreds of tricks. What really interested Xu Changqing was that this set of skills is a magical creativity. The two points of the practice of the exercises can be changed by people and the ability to transform internal breath into Taoist magic power are enough to make this set of skills ranked among the decisive magic at that time.

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Although Xu Changqing is confident that with the help of the Taoist state, he can create a similar set of methods. However, it is not necessarily suitable for everyone to practice, so he is also extremely fascinated by those who create this set of methods.

From Li Yongfeng, he knew that this set of exercises was said to have been created by a true immortal in the Yuxu Palace of Lingshan, Neimen in ancient times. The original form of the exercises was the magic of the demon cultivator of the Immortal Palace. Later, it was not promoted for various reasons. In the end, it was obtained by the ancestors of the Li family and became a set of exercises that the Li family's herbalist had to practice.

Xu Changqing also knew a little about the situation of Yuxu Palace. Although it was just the Yuxu Palace in the secular world, it was probably the Yuxu Palace in the two worlds. In the secular world, Yuxu Palace, Qingyang Palace, Kongtong, Emei and Qingcheng are called the five Taoist sects, and have the reputation of enlightening the five sects. Yuxu Palace and Qingyang Palace are also called Taoist ancestral courts, and their status is naturally very prominent. However, unlike other sects, Yuxu Palace has never set up a mountain gate in the secular world of the human world, and has always been hidden in the cultivation world. Only when demons and demons are chaotic in times of trouble, Yuxu Palace will appear, and lead Taoist practitioners as the leader of the Taoist sect. Therefore, Taoist Yuxu Palace and Buddhist Leiyin Temple have always been listed as the head of the Immortal Buddha.

The nine-rate idle people in the past dynasties have been salivating about the practice of Yuxu Palace. There have been generations of nine-rate idle people who spent more than ten years looking for the location of Yuxu Palace, but they always returned without success, and almost didn't even have to hurry to find the successors of their own sects. Now it seems that it is not those nine-rate idle people who have not done their best, but the Yuxu Palace is not in the human world at all. In addition, there must be some kind of secret method in the jade and Xu Palace that can return to the human world from Kunlun. Otherwise, where did the Yuxu Palace sect who showed their sides from time to time come from? It can be imagined that using this tantra must rely on a magic weapon that can break the realm of the void, so Xu Changqing is almost certain that the magic weapon is definitely the broken immortal stone that leads to the two realms.

Although the Reverse Mai Search Heavenly Practice is just a partial technique practiced by ordinary people, it is after all, it is from the masters of the Yuxu Palace. It has more or less a shadow of the Yuxu Palace's immortal technique. Moreover, the original form of this set of magical skills is a magical technique. Therefore, it can also help Xu Changqing understand some of the things about demon cultivators. In the secular world, monsters that become spirits are very rare. Even Xu Changqing has only seen three of them over the years, namely the peach tree spirit in Taohua Mountain, the dragon turtle in Beijing's underground palace, and the white jade toad turtle under the European Alps. However, even if these monsters become spirits, most of them rely on their own instincts to practice. Without a systematic method of demon cultivating, it is completely different from the demon cultivating in Kunlun.

It is not a simple matter to decompose and deduce the demon cultivation technique and the Yuxu Palace Immortal Technique from the reverse meridian Searching Heaven. Xu Changqing only mastered this technique temporarily. After calming down, he found time to let the three-point soul enter the state of Taoist heart to fully deduce the technique. After he became familiar with this technique, he had an intuition and felt that this technique should help him get rid of Kunlun's suppression in a short period of time, but it would take some more men to change it into a skill that suits him.

It took Xu Changqing a total of six days to pass through the primeval forest at the junction of the central and edges of Weiji Mountain. It was unimaginable that this was only the largest of the eight Lingshan Mountains in the outer gate. If the other Lingshan Mountains were counted together, it would probably have exceeded the total land area of ​​the secular world where Xu Changqing was.

In the forest, ordinary beasts are still the main ones, but compared to secular beasts, the beasts here are more ferocious and stronger. As for the number of monsters that have not yet been opened, there are also quite a few monsters. Xu Changqing has encountered no less than two hundred in the past few days alone. However, these monsters are not aggressive and will not pay attention as long as they are not close to their territory. Therefore, Xu Changqing has taken action only a handful of times along the way.

In addition, many medicines that have disappeared in the secular world and are called immortal herbs. Even a cultivator like Xu Changqing, who is not mainly alchemy, couldn't help but want to pick them. However, this action was quickly stopped by Li Yongfeng on the side. It turned out that the herbs in the Weiji Mountains had fought because the medicinal materials in the Weiji Forest belonged to the He family, and eventually suffered heavy casualties. The supply of medicinal materials in Shennong Valley was almost cut off. For this reason, Shennong Valley, which has always ignored the physical objects of the mortals in the Wucheng City, had to come forward to calm the dispute and establish an outer periphery like Canghui.

The station is specially responsible for the division of the medicinal areas in Weiji Forest, and each medicinal collector is specifically responsible for picking medicinal materials in that area. The latest medicinal materials in Xu Changqing are located in Dong Jie, "Dong Jie, Xiaojian Shu, Xiaokou Mianshan," said the brush; if someone outside, if they pick it rashly, it will definitely cause trouble among the pharmacists. "Fortunately, Xu Changqing didn't want to cause trouble, so he did not pick those mature herbs anymore. He just picked some seeds of precious herbs when passing by. In case of need in the future, he ripened them with the method of life and death.

As Xu Changqing expected in advance, the closer he got to the center of Weiji Mountain, the stronger the suppression of the surrounding fairy spirit energy. He had not felt tired for many years and felt tired when he walked out of the forest.

After walking out of the forest, Xu Changqing and his men embarked on the ancient post road that had been opened tens of thousands of years ago. According to Li Yongfeng, this post road is the only road that runs through the entire outer gate Lingshan. This road connects thirty-eight mortal cities and nine scattered immortal cities. No one has calculated the length of the entire road, but the width has been measured. The widest part of the road is about 60 feet and the narrowest part is about 47 feet, which is wider and longer than any road that Xu Changqing has seen. In addition, there are protection formations set up by various sects of Inner Lingshan on both sides to prevent beasts and monsters from attacking mortals on the road. There are also beast paths set up by people in the Immortal Palace below the road, which facilitates the contact between beasts in the forest.

Just when Xu Changqing was amazed at the grandeur of the road in front of him and wondered why the road was built so wide, a huge carriage galloped from the east. He said that the carriage was huge and had no span length at all. The carriage occupied nearly a quarter of the road dozens of feet wide, and the carriage was dozens of meters long, which looked a bit like a secular train carriage, but this carriage was much larger than the train carriage, and the main body of the carriage, divided into two floors, looked more like a big house. There were no wheels at the bottom of the carriage.

Zi, just floating in the air, held by a cloud of floating clouds. Even though he was far apart, Xu Changqing could clearly feel the magic power at the bottom of the carriage. This was somewhat similar to the magic power of the Kunlun cultivators who used his spiritual sense to use his spiritual sense six days ago. At the front of the carriage, eight dragon foals were pulled, and the eight dragon foals were almost the same as the secular elephant. When they ran, they were as fast as lightning. In the blink of an eye, they ran from a distance to Xu Changqing and the others.

"I'm lucky today. I didn't expect to meet the Feng family's Lingshan Yima as soon as I left the forest." Li Yongfeng, who was beside him, looked happy and had no time to talk to Xu Changqing. Instead, he boldly reached out and grabbed Xu Changqing's sleeve, raised his hand and raised a jade sign. He aimed at the carriage passing by his side and shouted "Induce" and then saw a white light shot out from the outer wall formation of the carriage to wrap him and Xu Changqing, and then instantly put him into the carriage. The carriage was moving at a speed without stopping at all. Suddenly, dust was rolled up, and it quickly disappeared into the shadow of the mountain at the end of the west side of the road.

When the light hits on his body, Xu Changqing felt that there was no attack spell in the light. Instead, the aura of light made Xu Changqing feel very familiar, a bit like the magic power after the magic power was displayed in the sleeve. As the light dissipated, the two of them had been put into the carriage and stood in front of a door. Xu Changqing fixed his eyes and saw that the carriage was like a secular teahouse and restaurant, with three or five people surrounding a table, drinking wine, eating, chatting and chatting. Some people dressed in ancient shop waiters carried plates full of wine and food and went between tables everywhere. If there was a little hurried shouting at this moment, perhaps Xu Changqing would think he had returned to the secular world.

From the window around the carriage, you can see the scene moving rapidly outside, but the wind outside the window did not come in at all. There was no bump in the carriage galloping at all, and it felt like a house built on a flat ground. Xu Changqing's spiritual thought easily penetrated the wooden board at the bottom of the carriage. He touched some Tengyun magic weapons placed at the bottom, trying to use the array techniques and instrument making techniques for these Tengyun magic weapons. However, Xu Changqing soon discovered that there was a strange layer of water and fire spiritual energy outside the magic weapon. Unless the array was forced to break through, it would be difficult to break through this layer of protection in a short time and touch the core of the magic weapon. It was unexpected to the carriage. Xu Changqing did not forcefully break the magic weapon, but took back his spiritual thoughts and focused on other places.
Chapter completed!