That state of clear spirit in the Great Dao did not last for too long. Xu Changqing's mind quickly returned to normal, but for a short while, the three relatively weak souls were well restored. At this moment, Xu Changqing felt a little uncomfortable because he felt that there were three selves. Each soul had ** thoughts and behaviors, and was considered a complete self, which was very different from the Yin-Yang clone and the Copper Armor Clever Clan.

Xu Changqing spent a long time to adapt to this state and also found some primordial spirit conversion method that was not recorded in the method of transforming one Qi into the Three Pure One. Although his primordial spirit is divided into three and becomes three ** primordial spirits, no matter how the primordial spirit changes, it cannot be separated from his original heart of Dao. He only needs to integrate the original heart of Dao into the heart of the world lover of the primordial spirit body to restore normality and no longer suffer from the suffering of distraction. As for the other two primordial spirit clones, they do their own things like another complete self, and will do their own things according to their original consciousness. Only when they need to be used can they exchange the main body of the primordial spirit body, and use their power, they can directly move the original heart of Dao to the primordial spirit clone and transform into another self.

Xu Changqing repeatedly moved the original mind of Dadao back and forth between the three primordial spirits, gradually becoming familiar with the current state of divination, and having a deeper understanding of the method of transforming one qi into the three purity. It was not until now that he realized that these legends actually had the method of transforming one qi into the three purity created by Zhang Guo, which was actually the method of transforming one qi into the three purity that was truly passed down from ancient times. The reason why Zhang Guo had to add a more easy-to-practice method to practice the true primordial clone method is mainly because the conditions required to practice the real primordial clone method is too harsh. Cultivators not only need to have great perseverance to withstand the pain of divination, but also need a powerful primordial spirit comparable to the Daluo Jinxian. More importantly, they need ancient treasures to support the primordial clone.

If Xu Changqing had not been just right, he had the eight-treasure Glazed Ginseng Fruit Tree and the Zhenwu Demon Sword to support the clone of the soul, and with the origin of the ancient dragon's head-shen, consolidating the main body of the soul, perhaps he had already lost his soul when he was killing the soul. In ancient times, all the practitioners who could have possessed the ancient treasures and cultivated the soul to the Daluo Golden Immortal were the most powerful people in the prehistoric world. They had formed their own Tao, and naturally they would not practice the Taoist methods of others. As for insufficient cultivation, practitioners without the ancient treasures could not practice the method of transforming one Qi into the Three Pure One Qi into the Three Pure One. Over time, fewer and fewer people understand this Taoist method. Later, the act of burning books and burying scholars even cut off this Taoist method, and Zhang Guo would understand this method is probably because he obtained the inheritance of Taoist methods of an ancient practitioner, and some of them were the method of transforming one Qi into the Three Pure One Qi into the Three Pure One.

While understanding the danger of the method of transforming the Three Pure One Qi into the Three Pure One Qi into him, Xu Changqing began to feel the various benefits brought to him by the method of transforming the Three Pure One Qi into the Three Pure One Qi into him. First of all, all the conflicting forces in the original soul were preserved and they could continue to improve their cultivation. To a certain extent, it was equivalent to three Xu Changqing practicing together. Although this did not mean that Xu Changqing's strength had increased three times, because the conflicts of various forces in his soul were not resolved, but were separated. When the main body of the soul borrowed the power of the clone, there was not much power that could be used. Most of them were consumed in vain in confrontation with each other. Only through the transformation of the soul could the power of another soul be completely used. Perhaps when he could completely resolve the conflict between the three forces and fuse the three forces at will, his true strength could be fully exerted.

In addition to the benefits and disadvantages of the power of the soul, what made Xu Changqing the most happy was that the other two soul clones could enter the state of Taoism and deduce the Taoism. In this way, it was equivalent to two Xu Changqing deducing the Taiqing Liangyi Micro-Dust Array all the time, the Zhenwu Fire-Breaking Sword Technique and the use of the Heaven and Earth Mirror of Heaven and Earth Mirror waiting for the ancient method, which made him master his own various powers exponentially shorten the time he could master his own various powers. He believed that it would not take long to create a nine-level road that suits him and he was practicing and using now, and finally form his own Tao.

After feeling that the use of the soul at this moment had reached a bottleneck, Xu Changqing stopped and returned to the soul main body. While letting go of his divine thoughts and feeling the surrounding world, he felt the ancient wild aura that had completely occupied the soul main body. After gradually becoming familiar with the power of the ancient wild aura and almost adapting to the human dragon soul at this moment, he tried to drive the ancient wild aura according to some methods, and these methods were part of the soul origin of the soul that appeared in his mind after it merged into his soul.

However, these methods are all extremely basic methods of application. In terms of power, they cannot be compared with the Zhenwu Destroy Sword Technique. At best, they are almost the same as the previous Nine-Rank Dao. However, compared with the powerful but unusable ancient ** such as the Zhenwu Destroy Sword Technique, he can use these basic ancient dragon methods, and based on this, he can further deduce more advanced methods that are more suitable for him to use.

After deducing the ancient dragon method to the two soul clones, Xu Changqing turned his attention to the innate god who saved him his life.

Although the spiritual consciousness of this innate god comes from his heart of Tao and has a mysterious connection with his original heart of Tao, this innate god is not his clone, but a ** heart-generating individual, just like his descendants and descendants.

The situation of this innate god is not very good at the moment. When he formed his spiritual consciousness, he used all the power he could use because of Xu Changqing, but failed to fully integrate the power of the law and consolidate his divine body. This made his divine body weaken rapidly, and his divine body's appearance also changed from a strong boy to an old man in twilight. The aging of the divine body is second to the point where he recovers by just accumulating strength. What really crisis his survival is actually the various forces that triggered his condensation and forming.

Because he did not have enough power to drive the soul and soul consciousness, the various forces in his body could not be balanced, thus conflicting with each other. The Honghuang Sword, which can stabilize various forces, seemed to have returned to the state of an ordinary long sword. The situation in his body was like Xu Changqing. The confrontation of various forces could cause him to fall at any time. However, he was fundamentally different from Xu Changqing. He had just given birth to spiritual consciousness and could only be regarded as an ignorant baby. His use of all powers could only rely on instincts, and he had no idea how to save himself in the face of crisis. In the end, he could only rely on instincts to concentrate the power that could be driven to protect his soul and soul consciousness, allowing himself to enter a sleep that conforms to the great way, and wait for the various forces in his body to calm down.
Chapter completed!