Chapter 386: The remains of the immortal Buddha (Part 2)

Whether Emperor Zhenwu and Emperor Zhenyuan really existed. The world of cultivation has concluded one by one. Because these two famous gods and immortals have not been recorded since ancient times. In the remaining ancient books before the Warring States Period, there were no written records related to Emperor Zhenwu and Emperor Zhenyuan. It was not until the ancient immortals of the Han Dynasty that Huang Zhenzhen mentioned Emperor Zhenwu and Emperor Zhenyuan for the first time in the ancient immortal records he wrote and briefly described the divine teachings of these two. Later, more and more records related to Emperor Zhenyuan Zhenyuan Zhenyuan Zhenyuan Zhenyuan Zhenyuan Emperor, and their image became more and more prominent. Emperor Zhenwu gradually spread to the world due to his boundless Tao and various fabricated demon-striking stories. Finally, he became a god of faith in the world. Emperor Zhenyuan Zhenyuan was also highly praised by those who practice immortals because of his free and easy style. He was gradually respected as the ancestor of the earth immortals.

Although Xu Changqing was already shocked by the underworld and underworld, he was still surprised by the identity of these two kids. Because based on the time of the disaster in the underworld, these mummies and bones had existed in the last period before the Spring and Autumn Period and the Warring States Period. Therefore, these two mummies are likely the original bodies of Emperor Zhenwu and Zhenyuan Immortal.

Xu Changqing had also encountered many gods before. However, those were just Western gods. They had almost nothing to do with him. Naturally, they could not have any awe. But the two people in front of him were completely different. Many Taoist Dharmas in his own nine-level road are based on the names of these two people. In a sense, these two people are also one of the gods he believes in, so the feeling of seeing these two people is naturally completely different from the feeling of Western gods.

After calming down, Xu Changqing did not try to apply the ten thousand ghost spirit marks to the two mummies. Instead, he took two steps back and took out three of the best spiritual incenses from the Qiankun world. He ignited it with the true fire of the sun in the soul, suspended it in front of the two mummies, and then worshiped it with Taoist etiquette. He did this not only to worship the two ancient gods he believed in, but also to worship the Tao that he had been practicing in his heart.

Just after Xu Changqing's salute, the three spiritual incenses that were suspended in the sun's true fire were completely burned out. It turned into two streams of blue smoke and drilled into the external appearance of the Dharma body on the heads of the two mummies. Then a strange thing happened suddenly. After the external appearance of the two Dharma bodies came into contact with the blue smoke, it melted into a mist like water in the fire. Following the trajectory of the blue smoke, it penetrated into the sun's true fire that was inspiring, and directly introduced into Xu Changqing's soul. It merged into his soul. Xu Changqing's soul also changed. The giant tortoise stepped on under his feet turned into two. It also wrapped a strange snake in his body. He held a Zhenwu Demon Sword in his right hand, and a roll of Turtle's head, five energy tortoise and the three flowers gathered tops, and it also merged into a dazzling eight-treasure glass ginseng fruit tree.

While the soul changed, Xu Changqing's original heart and Taoist heart merged a little bit. The immortal spirit aura that could be mastered was also enhanced a little bit. After the external phase of the law was integrated into Xu Changqing's soul, although the amount contained in the two corpses was not weak at all. However, the unique aura in the power had disappeared. This made Qing's admiration for the two corpses of Xia Shen also weakened and became similar to other corpses. Despite this, he did not continue to apply the Ten Thousand Ghost Spirit-Starting Seal to the two corpses and turned to the seventeenth level.

Xu Changqing is very excited about the 17th floor. In addition to looking forward to what kind of Chinese gods he will encounter, he also looks forward to the second mirror of the world that is stored there.

However, when he reached the seventeenth floor, what he felt was not the stronger immortal energy, but the extremely pure Buddha. These Buddha powers condensed into countless golden lotus shadows and the fragrance of enlightenment, filling the entire palace. Even with his stable heart of Tao, when he was exposed to such a strong Buddha power, he also had a sudden enlightenment of the feeling of becoming a Buddha in this life who transcended cause and effect in his previous life.

"The Spirit Mountain in the Buddha Realm?" Changqing once felt such a strong force. When Xuan Gangtian helped his son achieve the Arhat fruit and ascend to the Pure Land of Buddha, the Buddha power emitted by the Buddha land was very similar to the Buddha power he felt at this moment. However, the Buddha power here is more solid.

There are no mummies in this palace, but only five golden skeletons and an intact body. Five of them are several feet tall. The light surrounding the center of the palace. The Buddha power of the entire palace comes from them. - a lotus platform carried by different beasts under a skeleton. From the shape of these beast bones, it can be vaguely seen that they are lions, elephants, horses, and monsters with human bodies and birds wings. And each skeleton holds various spiritual tools in his hands. From the previous memory of the golden skeleton and Xu Changqing's own understanding of Buddhist scriptures, it is easy to recognize that the five corpses in front of him are clearly the five ancient Buddhist Buddhas.

The ancient five Buddhas were not only one of the many Buddhas in Buddhism, but also the foundation of the entire Buddhist and the Buddha world. They also represent the five root forces of the Buddha. The self-nature is pure, quiet, and the Dharma nature is unchanging, peaceful and comfortable, and all achievements. These five root forces are the fundamental forces of the three thousand worlds of Buddhism. They are also the foundations of Mahayana Buddhism and Hinayana Buddhism.

"No wonder the Buddhist Church was spread in India and divided into Mahayana and Hinayana. We had to integrate the practice methods and thoughts from other places to survive. It turned out that it was because the five Buddhas representing the foundation of the Buddhists fell in the underworld!" Xu Changqing thought about it while looking at the body of the flesh surrounded by the five Buddhas. He saw that this body was a female Dharma appearance wearing a tulle and a hand-made magic seal with a sad and sad face. It emitted a very strong power of reincarnation on her body. After the power of reincarnation was merged with the Buddha power in the palace, it just formed the strange power contained in the aura of the fairy spirit in the underworld.

"Ksitigarbha Bodhisattva?" Xu Changqing quickly understood her identity when he was in the hand of this female statue. He was not eternal and unchanging with many Western myths, Buddha Bodhisattvas and Arhats in the Buddha Realm. For example, there are more than a dozen famous Avalokitesvara Bodhisattvas. They are divided into the past, present and future three generations of Dharma bodies. The same is true for Ksitigarbha Bodhisattva. The person who is now respected by China is Jin Qiaojue, a Taoist monk who came to China to seek Dharma. In fact, the first generation of Ksitigarbha Bodhisattva was actually before the emergence of Buddhism. The ancient Indian Brahmin girl Guangmu was the owner of the body in front of Xu Changqing.
Chapter completed!