Chapter 238: The Master of the Mao Family (Part 2)

This spiritual sect is also well-known in the Nanyang area. Its founder is the husband of a disciple of the inner cousin of the Lin family, the demon-slaying Heavenly Master. He was born with spiritual bones and can be seen in yin things. He was called Liuhe Spirit Child. Because he was attracted by the elders of the Lin family, he was recruited as a son-in-law. Later, he learned a lot of secret witchcraft methods from his wife, and then worshiped a famous Thai Mahayana Buddhist monk to learn the tantric teachings. Combined with the art of surrendering in his early years, he created a set of side magic. After his magic was perfected, he left the Lin family and preached as a tantric master and soon occupied a place in the practice world in Nanyang.

After his followers exceeded 10,000, Luo Xuan received financial and human support from the Lin family and founded the spiritual sect in Thailand. The rituals within the sect follow the rituals of the esoteric religion, and the main god is also the Buddha of the three generations, while the others are some local gods. There are more than 300,000 believers, which is the largest force in the Lin family's peripheral forces.

Because the Spiritual Cult did a lot of good deeds in the early days of its establishment, and it gained the upper hand in fighting with other local religions, they developed rapidly in Nanyang, especially the lower class people believed in the Spiritual Cult. Within the Spiritual Cult, the monks who presided over the academic affairs were also divided into internal and external seats. The outer seats were mainly ordinary missionaries who pioneered believers, while the inner seats were some practitioners who practice magic and surrendered. This time the monks invited by the Tan family were two inner seats.

On the other hand, Xu Changqing recognized their identities at a glance. The treasure box that never leaves his body is a unique symbol of the famous ghost-catching master Mao family. Among the people invited by the Zeng family this time, the young man with the inner hall of the Mao family should be the inner hall of the Mao family. His cultivation is about the same as Zhou Qinglan who just met in Zhoujia Village two years ago. The other white-haired man with two beards looks heroic, upright, not angry but powerful, and righteous, very similar to Yan Feng, who hates evil. Although his cultivation cannot be compared with those of Yan Feng, such as Yan Feng, he is also a top student among ordinary people. Since he does not have the waist label of the Mao family on his waist, he cannot know what he is in the Mao family. However, looking at the respectful attitude of the young Mao family disciple towards him, his status must be quite good.

When everyone in the building saw He Zhengsheng walking in, they stood up one after another. When Chen Hui, who was following He Zhengsheng, understood what was going on, came forward with a smirk and greeted him.

He Zhengsheng ordered He Ling to greet everyone here, and then to the mage invited by all parties, saying, "Please follow me to the back of the building. If I can save my child, I will be rewarded with great gifts."

Without saying anything, the few people stood up and walked upstairs with He Zhengsheng. The two spiritual scholars quickly stepped forward and occupied He Zhengsheng's left and right respectively. The young men from the Mao family followed closely behind with dissatisfaction, while Xu Changqing and the white-haired man from the Mao family followed slowly.

The white-haired man was a little surprised when he saw Xu Changqing dressed in Western style, so he looked up and down, with a slightly surprised expression, and he clasped his fists at him with a cautious manner and said, "I'm Mao Fangzheng in the Mao family."

Xu Changqing was a little surprised when he heard the white-haired man's introduction. He didn't expect that the white-haired man in front of him was Mao Fangzheng, the most outstanding ghost-catching master in the Mao family. Speaking of which, he still had some relationship with this person, and Zhou Qinglan's master was this person. After looking up and down, Xu Changqing also clasped his fists and replied, "Xu Changqing."

Compared to Xu Changqing's slightly surprised, Mao Fangzheng was shocked. Obviously, the name of the number one heretic person had appeared in his mind. But then he showed a look of doubt on his face, as if he was a little suspicious. After all, Xu Changqing's temperament and behavior at this moment were extremely Westernized, and he looked like a Chinese who had lived in the West for many years. In Mao Fangzheng's heart, it was hard to imagine that a great practitioner who was powerful in the Chinese world would have such a Western temperament.

"I didn't expect that you, a Western scholar, also know how to exorcise evil spirits and catch ghosts," the young spiritual master walking in front looked back at Xu Changqing. When he saw the cross hanging around his neck, he smiled coldly, and said disdainfully in a Fujian-Guangdong accent: "If you want to rely on the things from the Western Church to exorcise evil spirits, it's better to save money. Don't make trouble at that time, and we will save you."

Xu Changqing smiled indifferently, ignored the other party's sarcasm and walked forward. When the other party saw that Xu Changqing did not respond, he felt bored and snorted coldly and stopped saying anything. The older spiritual master in front turned around and looked at Xu Changqing and Mao Fangzheng coldly. There was no expression on his face, but there was a hint of surprise in his eyes and no sound.

After leaving the small building, the group passed through a unique small corridor and passed through a door. They saw that there was a cheerful look in front of them. It turned out that there was a not-so-small garden behind the small building, and a two-story wooden tower was built on the open space in the garden. The first floor of the tower was completely closed, with high-quality camphor wood nailed around it. Each camphor wood was three inches wide and seven inches long, and was full of the mantras of the Tantric Buddhism with gold powder. If you count it patiently, you will find that these camphor wood boards added up to 999 pieces.

Since the first floor was sealed, you can only enter the building by going up to the second floor through a hanging ladder. The shape of the second floor is completely different from the simple one on the first floor, and it looks extremely unique. At first glance, it looks a bit like a temple building of the Tibetan Tantric Buddhism, but if you look closely, some of the styles are very different. Especially the way of placing the gods on the eaves of the tower, if it is according to the Tibetan Tantric Buddhism, the Great Sun Tathagata should be placed in the main position. However, the tower placed the Medicine Buddha King Lapis Light Tathagata on the main position. This way of placing the Buddha statue reminded Xu Changqing of a Mahayana Buddhist sect, a Mahayana Buddhist sect that had long been lost in China.
Chapter completed!