Xu Changqing knew from the beginning that someone was hiding in the cave on the cliff. Because the other party did not show any hostility or aggressiveness, Xu Changqing did not take action to solve it. It was not until the other party suddenly took action to snatch the treasure he was refining that Xu Changqing had a little murderous intention, but he did not take action to solve it himself, but the man tried the power of the newly refined treasure.

However, what made Xu Changqing a little confused was that the effect produced by the treasure was actually very surprised by what he expected, or to be more precise, it was basically different from the situation he deduced in the state of Taoism.

According to Xu Changqing's deduction, after this treasure is displayed, it will form a force similar to the ancient witch spell method to the special bloodlines in the human body of this world. This force will not only weaken the power of the attacker, but also attack other people with the same origin through the mysterious connection between the bloodlines of the same clan, and eventually cause the effect of one person being subjected to the artifact and multiple people being injured. It is precisely because of this special attack effect that Xu Changqing gave it the name of a blood poison bead after refining this magic weapon.

However, just now the man snatched the Blood Poison Bead, and Xu Changqing used this to activate the power of the Blood Poison Bead to try the effect, but the final effect was completely different from Xu Changqing's speculation. The Blood Poison Bead did not form any curse effect on the bloodline of the attacked person. Instead, it was like the Demon of Devouring Heaven, which refined the attacker into blood mist, swallowed it into the bead, and integrated with the core power of the bead.

Just now, Xu Changqing checked the blood poisonous beads, and he was surprised to find that it was originally just a blood poisonous bead that was equivalent to the lower-grade magic weapon of the Three Realms of Kunlun. After devouring that person, its quality actually changed in a leap. Now it is no less than the top-grade magic weapon of the Three Realms of Kunlun. Moreover, there is a trace of spirituality in the treasure. I believe that if it is nourished by time, this treasure will definitely become a top-grade spiritual treasure.

If a magic weapon is transformed into a spiritual treasure, it is definitely not just a simple name. The difficulty is no less than the realm of achieving the celestial immortality. It does not only require long-term accumulation, but also requires extraordinary luck and opportunities. In the three realms of Kunlun, all the magic weapons that can transform into spiritual treasures have the foundation of top-grade magic weapons. After countless years of worship and nourishment, absorbing the spiritual energy of heaven and earth, the luck of sects and other forces, they finally ascend to heaven under a certain opportunity, produce spirituality, and transform it into spiritual treasures.

But the treasures refined like the blood poison beads in my hand are just low-grade magic weapons. They have not been worshipped or nourished. After just refining, they swallowed a person and the treasures undergo a earth-shaking transformation. Xu Changqing has never seen such a thing before.

This made Xu Changqing extremely curious about the identity, origin and bloodline of the devoured person. Fortunately, he remembered the person's appearance, figure and clothing characteristics. When he left here, he went to the nearby area to find out useful information.

After Xu Changqing took the blood poison bead back into his waist bag, he walked to the quan Yongkou in the center of the blood pool, squatted down, checked the quan Yongkou waterway that was almost impossible to see, and his divine consciousness also looked downward. However, after just a while of investigation, he stopped, not because his divine consciousness was unsustainable, but because the resentment deep in the fountain was really strong, so thick that it could completely detonate it if it was a little abnormal movement.

Xu Changqing was not very clear about the cause of this resentment, but it was certain that it was related to the giant tortoise that carried Qingzhou world. And if this resentment spreads throughout the body of the giant tortoise, then Qingzhou would be almost equivalent to building a pile of gunpowder.

After making a judgment, Xu Changqing no longer used his spiritual thoughts to explore the source of this resentment to avoid stimulating the resentment that had accumulated to the limit. After carefully retracting his spiritual thoughts, he used his body technique and flew towards the top of the cliff above, without intending to stay here for more.

Although Xu Changqing was very curious and was curious about why the giant turtle in Qingzhou formed such a great resentment, no matter how curious he was, he never thought of letting himself take risks, nor did he think about finding trouble at this time.

Soon Xu Changqing flew to the top of the cliff, passed through the slightly narrow line of sky exit, and landed on the red grass on the edge of the cliff. He looked at the surroundings, and his divine consciousness also spread out with his vision. The information received from his divine consciousness and vision allowed him to quickly find a large number of Qingzhou locals, but these people were not scattered around, but most of them were concentrated at the end of this mountain stream.

After hesitating for a while, Xu Changqing quickly understood why this happened. It was probably the impact of the poisonous fog. So he thought for a while and decided to go to the places where Qingzhou people gathered to see if he could inquire about some useful information from there.

Before leaving, Xu Changqing cast a spell to replace the large-sleeved robe on his body, and changed it to a tight Western suit, wearing a short windbreaker outside, feeling like an American Puritan-style western pioneer.

The reason why Xu Changqing changed his outfit was mainly because the Qingzhou man who was swallowed by the blood poisonous beads. The Qingzhou man dressed and dressed like a Western person. Except for some small details, the suits, shirts, vests and other clothing were different from the Western clothing in the secular world, the other parts were completely copied from the modern Western clothing.

In fact, before this, Xu Changqing had already noticed that after meeting Yao Gu and those from Litian Palace, he still had ancient clothes such as long robes and large sleeves, some small details on the clothes were already Western clothing style, such as an animal leather belt around his waist, and the hidden buckle on the collar turned into an open buckle, etc.

In order to avoid being too eye-catching due to clothing and other issues, Xu Changqing is now following the crowd to change his clothing, and soon his approach has achieved results.

It took Xu Changqing a few days to arrive at the small city built outside the end of the mountain stream. As he expected, the people here were dressed in Western style, and even women looked like suits and ties. Just to distinguish them from men, most women's suits would be floral embroidery, and their pants would be widened and larger, which looked more like a skirt from a distance.

In addition to the very uniform Western clothing, the people here also had similar magic power and aura, all of which were Yin Fire magic power with death energy, as if all of them were practicing the same great Taoist method. Before entering the city, Xu Changqing had already felt the abnormality of the magic power of the people here, so he also used millions of incarnation magic power to change the magic power on his body slightly so that he could not be too prominent.

Xu Changqing's disguise had an effect the moment he entered the city. The guards guarding the city gate just looked at him and said to him in a daze, "Newcomer Evil Fire Tower Report!", and then let him enter the city.

Although it was just a sentence, it provided some useful information to Xu Changqing. For example, Xu Changqing did not need to inquire to know that the people in this city should be from the same force. Judging from the procedures for joining this force, this force is very loose, and it should be an organization such as a co-support association, rather than a sect force with strict rules and strict organization, nor a family force. In addition, this force should have the most basic power structure, and the corresponding power level for each member is marked on it, so you can clearly understand the other party's identity level from these marks, just like the doorkeeper can see from the marks on the clothing that Xu Changqing is new.

Although the people in this small city are dressed in Western style, the construction style inside and outside the city is still in the Chinese style, and even the layout of neighboring buildings is somewhat Sui and Tang styles.

Xu Changqing did not rush to collect information about Qingzhou, but came to a lively street market near the city gate. He casually found a place to sit down. Instead of using his spiritual thoughts, he let go of his five senses, listened and watched the words and deeds of the people coming and going around him, gradually sorted out their words and deeds and habits, integrated into himself, and made himself look no different from the real Qingzhou people.

The way people in Qingzhou speak is a bit different from those in Yongzhou. Although the languages ​​are the same, the tone has changed. Many characters have more curly tongue sounds, which feels like the language gap between the people in Huaxia and Tianjin Wei. The tone is only a small language problem, and Xu Changqing can easily solve it. The real problem is some unique words. These words may be some praise words in Yongzhou, but they have become swearing words in Qingzhou. Just as he sat here for a short time, he saw more than once several conflicting people using some words used to praise others in Yongzhou to insult another person, making him, an outsider who was just familiar with the Yongzhou language, sounded quite interesting.

Language is just a problem that Xu Changqing needs to face when pretending to be a Qingzhou people, and another problem is gestures. I don’t know if it’s just this kind of people in this small city or the whole Qingzhou people. When people here talk about serious matters, they will mix some gestures with specific meanings when talking, and often the meaning of gestures is used as the standard. Xu Changqing has seen many times when a vendor negotiates prices with people not far away, he says a number in his mouth, and the gestures express another number, and the final transaction numbers are all expressed in one hand.

The people here have almost penetrated into their bones. Xu Changqing even saw a few people chatting without saying a word, and used gestures to express them throughout the whole process, just like a few deaf and mute people chatting, which made him feel very strange.
Chapter completed!