Before, Xu Changqing only saw the changes within the Wilderness Spirit Realm through his naked eyes, but now that he has controlled the core of the Wilderness Spirit Realm, his mind and Wilderness Spirit Realm are completely integrated. His powerful soul allows him to fully grasp every detail of the changes within the Wilderness Spirit Realm. .

For those elders in the spiritual realm, observing and understanding the transformation process of the spiritual realm has no meaning at all. What they need is the result. For Xu Changqing, the spiritual realm in front of him has returned its origin and transformed from a small cave heaven to a divine kingdom. This process allows Xu Changqing to discover many profound techniques for manipulating the changes of heaven and earth. Not to mention now, this technique is definitely the most profound method of the great way even in the prehistoric period.

Xu Changqing didn't know who was the one who transformed the divine realm of the fallen god into a small cave heaven, but he could be sure that this person's Taoism was so profound that it far exceeded his cognition. This person could not only consolidate the divine realm that should have been scattered in the world after the gods fell, but he could even use external forces to promote the divine realm itself to undergo near-essential changes.

At the beginning, Xu Changqing was fascinated by the complex process of the transformation of the spiritual realm into the divine realm. He subconsciously believed that there were hundreds or thousands of brilliant Dao methods and exerted force at the same time, which made this divine divine realm become the current spiritual realm of the Wild Soldiers in the past. However, after deducing the Daoxin realm, he realized that all the various techniques actually did not exist at all. There was only one technique from beginning to end. Moreover, he seemed to be able to find a vague impression of Zhen Yuanzi's incomplete memory. He vaguely remembered that this was a unique technique of an ancient powerful, but he couldn't remember the specific content and origin details of the technique.

He wanted to deduce the great Taoist method that could create heaven and earth from the current transformation process of the spiritual realm, even if Xu Changqing's Taoist state is so brilliant or the nine-level great Taoist state is profound, he could not do such a thing. He could only deduce some minor small methods, and all of them were these small methods to guide the transformation direction of the spiritual realm of the wild scholar at this moment.

After sorting out specific techniques in the Daoxin Realm, Xu Changqing began to use this technique to guide the power of the transformation of the spiritual realm and began to arrange the entire spiritual realm of the Wild Soldier according to his own wishes.

Previously, Xu Congjie may not have considered using the spirit realm of the Wilderness and Soldiers to deal with the intruders, so the various divine arrays he arranged are all aimed at the transformation of the spirit realm. Even if there are some that can be used to defend against foreign enemies, they are just passive defenses. Just like what Xu Changqing did earlier, as long as he does not touch those divine arrays, he will not encounter any attacks along the way, and is as safe as his own backyard.

Xu Changqing's personality is naturally not the kind of passive defensive personality. So he took advantage of the opportunity to fully control all the power in the spiritual realm and began to make drastic changes to the entire spiritual realm without affecting the power of the spiritual realm's transformation.

For example, outside the only building in the spiritual realm, the deserts that are beyond the limit are all under the control of Xu Changqing and return to their original source. They are replaced by layers of divine power fog that is so dense that they cannot see their fingers. At the same time, some divine array traps are set up in the mist. As long as someone breaks in, it is absolutely impossible to have a chance of coming out unless the entire spiritual realm is broken.

In addition, Xu Changqing also divided the messy buildings in this area according to different styles, forming three categories, including ancient Rome, Renaissance and Victorian period, and adjusted the divine formations used for passive defense on the building walls. He even controlled those divine waves to condense into some monsters with little intelligence but very fierceness.

Finally, Xu Changqing also adjusted the power of the laws of prohibiting space, restricting power, etc. in the entire space to the maximum extent. As long as those who are not those whose cultivation exceeds the limit of this spiritual realm, when they enter here, any extraordinary power in their body will be suppressed to the lowest point, and only their physical power can be relied on.

With Xu Changqing's control, the entire spiritual realm was only left with the building area covered by thick fog, and the overall appearance of this building area also changed. Various types of buildings of different heights were closely stacked together. The tops of the buildings were connected to each other, covering the sky. The passages in the building were complicated, like endless mazes. The retired warriors who were originally stored in various buildings and were in a slow transformation were all triggered by Xu Changqing to the church buildings they are now in. The tall towers at the entrance and exit of the spiritual realm were also deliberately moved to the edge of the building area by Xu Changqing, close to the outer fog.

The Ling Realm of the Wild Soldiers has completely changed. Not to mention the elders of the Ling Realm of the Wild Soldiers, even Xu Congjie, who guided the transformation of the Spirit Realm, returned here, it would be difficult to see the original shadow of these buildings from the current scene.

After laying out the internal structure of the Spirit Realm, Xu Changqing began to pay attention to the situation outside the Spirit Realm.

Judging from the laws of heaven and earth and other details, the relationship between the spiritual realm of the Wilderness and the heaven and earth in Yongzhou is somewhat similar to the relationship between the Holy Ruins and the Three Realms of Kunlun. They are both small worlds and earths attached to the laws of the heavenly way of the Great Heaven, and are not the inner worlds of the small cave heaven and earth, which are automatically derived from the spiritual veins of the world. However, the position of the Spirit Realm of the Wilderness is different from the position of the Holy Ruins in Kunlun. It is not on the edge of the heaven and earth, but is located inside the Yongzhou world like those caves and blessed lands with complete heaven and earth. From a bystander, it seems that someone forcibly stuffed the spiritual realm of the Wilderness into the world of Yongzhou.

Perhaps it is precisely because of external interference that even if the Wilderly Spirit Realm is inside the Yongzhou Heaven and Earth, it is incompatible with the law power of Yongzhou Heaven and Earth itself. The rejection of Yongzhou Heaven and Earth is far greater than fusion.

However, this situation seems to be changing now. A divine realm law that is incompatible with the power of Yongzhou has been produced in Yongzhou, which is incompatible with the power of the heaven and earth. It is beginning to be connected with the divine realm law of the Huangshi Ling Realm. Judging from the current situation, although this connection is intermittent and seems to be possible to be cut off at any time, it is not difficult to find out from some details that this kind of intermittent connection is entirely because the divine realm law condensed within the Yongzhou world is still incomplete and unstable. It can be imagined that once the divine realm law of the Yongzhou world becomes complete and consolidated, the connection with the spiritual realm of the Huangshi Ling Realm will inevitably become unbreakable. At that time, the spiritual realm of the Huangshi will also cause the transformation of the Yongzhou world, and even accelerate the speed of the transformation of the divine realm.

Xu Changqing didn't care about what the Ling Realm of the Wilderness and the Yongzhou Heaven and Earth would eventually become. He cared about the current safety of the Ling Realm.

Because nearly 90% of the spiritual realm of the Wilderness has transformed into the divine realm, the power of the laws of the Yongzhou heaven and earth has a very strong repulsive effect on it. The power of the divine thought attached to the power of the laws of the spiritual realm cannot penetrate this layer of repulsion and extend to the outside of the spiritual realm to check the situation.

Fortunately, there is no way out, and Xu Changqing can still use this divine law to temporarily release his divine mind outside the spiritual realm at the moment when the divine law formed in the world of Yongzhou is connected with the spiritual realm.

When Xu Changqing used a fleeting opportunity to send his divine thoughts along the channel opened by the power of the Divine Realm of Yongzhou to the outside world and scan the outside world's situation, the outside world's situation was quickly grasped by him, and he easily discovered the enemy without any deliberate search.

The reason why it is so relaxed is not because Xu Changqing's divine mind is so clever, but because those enemies have no intention of hiding whereabouts. Perhaps it is because they saw that all the strongest people in the spiritual realm have left, thinking that even if there are still people in the spiritual realm, they are just some retired soldiers, old, weak, sick and disabled, who can be easily solved with their strength, so they all stood around the valley where the entrance was located, discussing how to open the entrance and enter the spiritual realm.

These invading enemies were as many as fifty people, and they were dressed differently. At first glance, it seemed to come from different forces, but from the details of their power and aura, they were obviously all practicing the same method, which should come from the same Litian Palace force. In addition, according to the differences in their respective temperaments, Xu Changqing could easily distinguish that these fifty people should come from six groups of people, or they could be said to be six branches under the same force, and the people of the Seven Masters of Yunzhong are also among them, which can be regarded as a small force.

Compared with the members of the seven masters in the cloud that Xu Changqing had seen before, the seven masters in the clouds that appeared in the valley at this moment were obviously much stronger. Judging from the power and aura of their bodies alone, it is not difficult to see how much worse it is to pick any of them than the elites of the wild scholars like the Lord of Mucheng.

The cultivation of other people from the Litian Palace is similar to that of the Seven Masters of Yunzhong. Only three people with a much noble temperament are much higher in their clothes and temperament. The strength and aura on their bodies are close to the realm of Hedao Dixian. Xu Changqing estimated that if he did not use some special means, it would be difficult to defeat any of the three people with his physical strength alone. What's more special is that the power and aura of divine power seemed to be mixed with the power of these three people. Moreover, this divine power breath was very pure, so pure that while Xu Changqing felt this aura, the ancient gods of heaven and earth that came into being in his mind.

The incense gods formed by worship, incense and vows, etc. are different. The ancient gods of heaven and earth are gods born under the guidance of the laws of heaven and earth because the spiritual energy of mountains and rivers has been condensed to a certain extent, and are also considered among the innate gods in a certain way. However, this innate gods must add an annotation related to the region.

Although these ancient gods in heaven and earth can only be regarded as pseudo-innate gods, their power is much stronger than ordinary gods in a specific environment, and even the main gods among the foreign gods in the Holy Ruins may not be comparable to these ancient gods.
Chapter completed!