The title of the book on the table helped Xu Changqing easily find the book he wanted to read and accidentally obtained a suitable identity. This identity unexpectedly suited his wishes, which made Xu Changqing no longer rush to find the city lord of Mucheng, but decided to stay in this place for the time being and make further plans after understanding the situation in the city.

For a period of time, Xu Changqing spent most of his time in the quiet corner of the Heavenly Palace Beppu, looking at the vast collection of books in the library, and absorbing the legacy inherited by the world from the ancient and prehistoric powers.

Compared with the books in the bookstore outside the city, there are now much more books in the Beppu of Tiangong, both in the number and types. Especially some books involving Tiangong are impossible to have in the bookstore outside the city, but there are a room of bookcases piled up here.

Through these books, Xu Changqing has a deep understanding of some things about the Heavenly Palace and the world in this world.

First, the full name of this Heavenly Palace is the Taishang Hunyuan Zixiao Litian Palace. Judging from the name, it should be related to the Zixiao Palace of Hongjun, which is consistent with Xu Changqing's earliest speculation.

Secondly, according to a book of almanacs called the original annals, the Litian Palace inherits the ancient prehistoric times and is the orthodox descendant of the gods of the prehistoric times. The authenticity of this content is reduced no matter how you look at it. Even the Heaven Palace is very questioning about this method, and even citing classic books to refute this method.

In a book called "The Appreciation of the Laws" mentioned that before the emergence of Litian Palace, an ancient force that truly inherited the ancient prehistoric law of the ancient times ruled the world. The sages of the Heavenly Palace who founded the Litian Palace were just the subordinate gods of the Zixiao Heaven Court. It was just because of some unknown reasons that the gods who truly possessed the prehistoric inheritance in the Zixiao Heaven Court suddenly disappeared. So those subordinate gods occupied the Zixiao Heaven Court and founded the Supreme Hunyuan Zixiao Heaven Court when they confirmed that their masters could not come back.

It’s a pity that this book is just a broken book, with incomplete content and a lot of signs of deletion and modification. It is obvious that this book must have been regarded as a Li Tian Palace in this world. Even if it cannot be completely banned for some reasons, most of the contents that are considered taboos will be deleted and modified.

However, even if most of the content is deleted and modified, the remaining real parts are enough for Xu Changqing. It is not difficult to see from these retained content that the origin of the Litian Palace and the overlapping divine of the heavenly palace about the departure of the gods in the heavenly palace can be verified by each other, but there is a big gap in time.

In addition to the information related to the origin of this Litian Palace, there are also some detailed information about the location of the Litian Palace, but the meaning is vague. In these materials, hidden texts that only a few people can understand are used in large quantities. Even if there are ordinary words, most of them are names with specific meanings such as Tianwai Tian and the Gendeng Immortal Gate, without much substantive and valuable content.

However, from some clues in these contents, Xu Changqing could still infer that the location of the Litian Palace was the location of the Zixiao Heavenly Court at that time, and there was a two-dimensional channel that could directly connect to the Litian Palace in the lower realm.

There is not much content about this two-world channel. It is just mentioned that there are a large number of Heavenly Palace God Guards guarding it, and it is impossible to pass without the Heavenly Palace Order. With this little information, it is not difficult for Xu Changqing to infer that this two-world channel is 100% near Yongzhou Prefecture City, because except for the Heavenly Palace Yongzhou Prefecture of Yongzhou City, there are no large number of Heavenly Palace God Guards stationed in the entire Yongzhou area.

Although he guessed where the two realms of the Litian Palace were, Xu Changqing had no idea of ​​finding an opportunity to use the two realms of the Litian Palace to enter the Litian Palace.

Because from the relevant records, it is obvious that if the two-world channel magic array on the Litian Palace is not proactive, it is impossible to open up two-world channels with correct guidance targets with just one two-world channel magic array.

What's more, Xu Changqing didn't know much about the situation in Litian Palace. If he forcibly opened up a passage between the two realms and entered Litian Palace, but he was heavily guarded and waited for him to fall into the trap, he would be in a dilemma.

In addition to the information about the Heavenly Palace in this world being highly valued by Xu Changqing, the information about the evil gods outside the territory who attacked the Heavenly Palace was also the end point of his attention.

In this library, there is a whole bookcase that records the melee between the Heavenly Palace. Almost all the people who wrote these books were not participants in the battle back then. They were all historians and literati from the lower realm. The content they wrote was collected through various channels, and then wrote them into books through their own guesses and imaginations. The authenticity was greatly reduced.

However, from these books, Xu Changqing showed that after the First World War, Li Tiangong's control over the lower realm of Jiuzhou seemed to have greatly weakened.

Because according to the content, these books that narrate the First World War should be considered as praise or accusations. It is not difficult to see from the books he has read before that Li Tiangong has very strict controls. But these books that should have been considered can still be published in a book.

Although these books were not circulated outside the world in the end and were all placed in the library, from the fact that Xu Changqing, a scholar who had just accepted the library, could read them casually, it was obvious that the Tiangong had almost no supervision on these books, so these books must also be collected in the collections of various aristocratic families in the city.

It can be seen that the major forces in the lower realm of Jiuzhou have already developed a contempt for Li Tiangong. These people have participated in the resistance organizations that the owner of the bookstore joined, and they have also participated in it to cover it up. Otherwise, with the control of Li Tiangong, how could it be that it has not been wiped out until now?

There are too many imaginations about the contents of the war in these books. Not only were there 50 or 60 kinds of life, but they didn't even figure out what the forces invaded the Litian Palace were. They just tacitly put a hat on him or them.

All the writers only have one consensus, and this consensus is that Litian Palace suffered heavy losses in the First World War that year. As for how heavy it is, it was not written in detail. It only mentioned that the Litian Festival, which once every ten years, has not been held since the war, and the restrictions on selecting the desolate soldiers were also relaxed a lot.

Because there are too many useless content in these books, Xu Changqing did not spend much time reading these books, and then he began to focus on the situation inside the Mucheng City and the movements of the Mucheng City Lord.

Perhaps because this place has been peaceful for too long, the entire city is very vigilant. In addition, Xu Changqing's current identity as Li Daitao Zou made him easily understand the whereabouts of the city lord Mucheng.

However, after understanding the situation, Xu Changqing could not contact him in a short time, because the city lord never left the city lord's mansion. He would comprehend his great methods in the city lord's mansion every day except for routine handling of official business.

Although with Xu Changqing's ability, it is not too difficult to avoid the garrison and defensive magic circles of the City Lord's Mansion and enter the City Lord's Mansion, the real difficulty is that it is difficult for him to capture the city lord alive without disturbing others.

This is not how powerful this city lord is. In fact, this city lord's strength is much weaker than Xu Changqing expected. It is just equivalent to an ordinary practitioner who enters the Tao. The real reason why Xu Changqing is worried is because he has a divine consciousness entangled in the city lord.

This divine consciousness is stronger than any god seen by Xu Changqing. He estimated that even if the Golden Immortal body reaches this point, he would probably not be able to compete with the origin of this divine will. According to the classification of the Holy Ruins, the gods represented by the divine will are actually the most level of the highest god of the Holy Ruins.

The Lord of Mucheng City has such a powerful will to bless him. It is easy to use magical powers to kill him, but it is probably difficult to capture him alive silently. As long as he leaves a little space, he can use this divine will to use the divine will to perform the magical subsidence technique. Even if the strength of the god possesses him will plummet, no matter how much the god falls, it is impossible for Xu Changqing to deal with it now.

"For the sake of the present, I can only dispel the will of the gods and then take action to keep them alive." After Xu Changqing understood the actual situation, he also had some solutions in his mind.

Xu Changqing was not in a hurry to live the Lord of Mucheng. The reason why he wanted to deal with the Lord of Mucheng was mainly because of the origin of the species that helped the Lord of Mucheng change from a deserted man to a lord. He wanted to find out the secret of the connection between the world and the secular world from the Lord of Mucheng.

Compared to the frustration of the Lord of Mucheng, Xu Changqing was very satisfied with the changes in Mucheng. He did not expect that the bookstore owner would be so fast that he had already displayed the blood seeds into the city in just over ten days, and even in the Heavenly Palace Befu, there were blood seeds planted by people.

However, one thing was beyond Xu Changqing's expectations, that is, the bookstore owner did not seem to have hidden the blood techniques, the Five Animals Playing and other methods, but instead taught them to the upper level of their organization, so it spread so quickly. Moreover, there seemed to be some talented people in this resistance organization. They actually improved his blood techniques in a short time, making the current blood techniques more like an initiation foundation-building method. All people who have been planted with blood veins use the power of the blood veins to condense their body's qi and blood, and then practice the Five Animals Xingyi method, so that the effect is far from comparable to those methods that Xu Changqing deliberately set limits.

However, after such changes, the qi and blood power on those who have been planted with blood has become extremely obvious and there is no way to hide it. Don’t be a person like Xu Changqing who is particularly careful about the qi and blood power. Even other ordinary people can clearly feel that something is wrong with their aura.
Chapter completed!