Before approaching the giant turtle, Xu Changqing used magical magic similar to the inversion of time on the line of footprints he was following before, and found the image of the owner of the line of footprints remaining in time in the flow of time.

According to Xu Changqing's previous guess, the group of people was probably from the Ancient Gods Society, because it seemed that only the Ancient Gods Society knew where the Nazi remnants were in this world. However, after seeing the afterimage of time, he realized that his estimate was wrong, because the people who left those lines of footprints were several hunters dressed in ancient and primitive costumes, carrying copper swords and wooden bows. As he expected, after they arrived at the top of the edge of the giant pit, they recovered some of the blocked power, and then used the method of flying clouds and fog, and flew away quickly.

Although Xu Changqing did not see the giant tortoise in the remaining images, the subtle movements of the group of people standing in place and waiting in the image were enough to make Xu Changqing speculate that they were also affected by the earthquake caused by the giant tortoise walking and some were unstable.

In addition, Xu Changqing also recognized that the method of flying clouds and fog used by these people was an ancient method of the ancient world. This method may produce strange phenomena such as rays of rays and colorful clouds in an environment like the ancient world, but the effect in the current environment is obviously not very good, and it is even less than the technique of flying the sky that Xu Changqing has used now.

The only thing that surprised Xu Changqing was the figure of the two, because the figure of the owner of the line of footprints he had seen before was no different from that of normal people. But now all these people under the tree are giants, which made him wonder whether the people he saw in the afterimage of time and these three giants were not the same race as the two different races that also live on the back of the turtle.

But after carefully observing the appearance, figure, clothing, weapons and other details of the three giants, he could be sure that the two should be of the same race. The group in the afterimage of Time may have used certain magic and magical powers to reduce their bodies after leaving this turtle-back world for some unknown reasons. These giants are their real body shapes.

Xu Changqing, who was standing on the tree, quietly observed the three giants under the tree for a while, and found that these people were not as ancient and primitive as he had previously guessed, and were isolated from the world. They actually had many items that only existed in the secular world.

For example, although the tools they use to make fires are ancient in style and ancient in style, and have very mysterious patterns on the surface, their core principle is simply the lighter for the secular world, and the raw materials used to burn fires are kerosene extracted from the secular world, because even if they stand at such a high place, they can smell a strong kerosene smell when they are on fire.

The refining of various oil materials can be said to be the symbol of modern scientific industry. If this world can produce energy raw materials such as oil and coal, and refine these raw materials into various oil materials, then the technological level of the turtle-back world will not be lower than that of the primary industrial era in the mid-19th century. However, judging from the clothes and behaviors of these giants, their living habits are obviously still in the ancient state of farming and weaving of men and women, without any trace of industrial technology. The science and technology and industrial technology contained in the tools for making fire are obviously incompatible with the overall state of these giants. Therefore, Xu Changqing speculated that the tool used for making fire should have been brought here by someone from the secular world.

The three giants are not the kind of people who talk too much. They are all working hard. Judging from their skillful cooperation, the three of them should have been working together for a long time. This silence is not broken until they have built the temporary camp.

The giant, who was wearing leather armor and had obvious advantages in weapons and equipment, pointed to the pile of treated prey, said some words, and responded a few more times, as if discussing how to deal with these prey.

After hearing the language used by the giants when they talked, Xu Changqing immediately searched for similar languages ​​in Zhen Yuanzi's incomplete memory.

In the ancient times, it was much more convenient to communicate ideas with divine thoughts than to communicate with language. Almost all prehistoric groups could understand the ideas conveyed by the other party when the divine thoughts were exchanged. Therefore, although the words on the prehistoric land were well developed, there were very few corresponding languages. Xu Changqing quickly analyzed them. Unfortunately, he did not find the corresponding one from these languages, and there was not even a similar language. However, by analyzing their language pronunciation, intonation, and corresponding things, it can be inferred that this language and the language formed by the flesh-vibration of the Reincarnation clan should be in line with each other, and may even be the source of the Reincarnation clan language.

It is precisely because of the flesh-haired language of the Cyprus of the Cyprus that Xu Changqing was able to gradually analyze the general meaning of the conversation in the continuous conversation between the three giants. When they finished finishing their clothes and began to organize their luggage and continue on the road, Xu Changqing had already mastered the usage and general meaning of this language and could barely understand their conversation.

After recalling the dialogue between giants, Xu Changqing heard that in this Turtle-back world was ruled by a force called the Heavenly Palace, and below were some separate city-states. The city-state was ruled by a man named Gu Nan or a person who held the position of Gu Nan. Generally speaking, the power structure of this Turtle-back world is somewhat similar to the Spring and Autumn Period and the Warring States Period. The only difference is that the Zhou emperor in the Spring and Autumn Period and the Warring States Period was just a symbol without real power, while the Heavenly Palace here controlled everything in the entire Turtle-back world.

These three giants are hunters from a nearby city-state. This time they went deep into the forest and were hunting near the edge of the fog. They mainly wanted to hunt more prey. In addition to supplementing the meat needed at home, they also hoped to sell the excess prey in exchange for a drug produced from the Heavenly Palace to provide the child's needs for cultivation in the family.

From this section, it is not difficult for Xu Changqing to hear that practice has penetrated into the life of everyone in this turtle-backed world. It is an indispensable thing for ordinary people to eat, drink, defecate and urinate every day. Moreover, the Heavenly Palace, which controls this world, does not seem to control those extremely profound methods that are even close to the laws of the Great Dao.

In the conversation just now, Xu Changqing heard three giants exchanged their experiences in practicing. Although he was not proficient in their language and the words used in cultivation were different from ordinary languages, he could not truly understand their cultivation methods, but it is not difficult to hear from some of the comprehensible content that they practiced, so profound that they could reach the laws of the Three Realms.

A hunter at the bottom of the turtle-back world can also practice the Great Dao Method, which shows that this world has almost no restrictions or confidentiality for the cultivation method, but this also makes Xu Changqing wonder. This doubt also makes him distracted while following the three giants along the way. Fortunately, these three giants do not like to talk when doing things, so Xu Changqing does not need to pay attention to the content of their conversation in order to avoid missing any important information.

The reason why Xu Changqing was confused was mainly because in terms of the environment here, people living here were more suitable for practicing the methods within the body. In addition to the difficulty of practicing the Great Dao method, more importantly, it is difficult or even impossible to practice successfully.

The reason why Xu Changqing made such a judgment was entirely because the spiritual energy of the turtle-backed world itself is not much better than that of the secular world. And the more important point is that although there is no restriction on any extraordinary power here, it cannot sense the laws of the Three Realms. It seems that with the foundation of the Heavenly Palace that ruled here, it is impossible not to know the disadvantages of the environment here, but they did not tell it to the people at the bottom. With Xu Changqing's cautious and suspicious nature, it is difficult not to guess what the Heavenly Palace's move has had.

Just after Xu Changqing followed the tree for more than ten minutes, the three giants had a casual conversation that gave him another important information. During this brief conversation that only had three conversations, Xu Changqing heard a position that belonged to the Heavenly Palace. This position was called the Waste Soldier. What was his position done was not mentioned, but it mentioned that the Waste Soldier often went to the world outside the fog. This made Xu Changqing think of the afterimage of the people he had seen through time inversion before. If there were no other similar positions, these people should be the Waste Soldiers mentioned in the conversation of the three giants.

From the tone of the three of them talking, it is not difficult to hear that the Huangshi's status in this turtle-backed world is very high, so high that it exceeds that of Gunan, the lord of the city-state. At some point, the Huangshi can even control Gunan's life and death.

The selection of the desolate scholar is very strange. From the words and contents of the three giants, we can feel that it should not be factors such as the realm of the candidates' cultivation method, but other factors that even the people here do not know. The three giant hunters all hope that one of their offspring can have the potential of being called the desolate scholar.

After that, the group walked for about an hour and finally reached the edge of the forest, and the mist surrounding it became much thinner.

Xu Changqing did not continue to follow the three giants to the hunter village outside the city where they were. Instead, when he was about to walk out of the forest, he separated from the three giants and went to a secret forest shrub, using millions of incarnation magical powers to change his figure, appearance and even clothes into the appearance of a giant hunter. Then he casually caught some prey in the nearby forest, and walked out of the forest with the prey, and came to a spacious road next to the forest that should be used for logging, and walked towards a city that he had discovered with the Great Light Eye in the distance.

As the saying goes, when he runs to death on the mountain, the city he sees with the Great Light Divine Eye is very close, but Xu Changqing draws it for nearly an hour before he reaches the edge of the town outside the city. This is the result of his use of the light body technique in martial arts.
Chapter completed!