Xu Changqing saw information about the owner of ivory in the Buddhist world. Vajra Elephant is the name of this owner of ivory, but the name of Vajra Elephant is not actually its real name. Its real name is no longer known. This name was taken by the Buddha Power of the ancient Buddha Realm. It is said that the bones of this divine beast have the special Vajra. It is precisely because of this that the powerful people of the Buddha Realm take the risk of rescuing some of the tribes of this divine beast and raising them in the Buddha Realm when the divine beasts live in the other world are about to collapse. Unfortunately, due to the difference in the great way of heaven and earth, this divine beast cannot survive in the Buddha Realm and eventually gradually fade. The last recorded Vajra Elephant was said to have been given as a gift to a powerful man in the prehistoric world, but the name of this prehistoric beast was not mentioned in that book.

Although there is no reliable evidence, Xu Changqing felt that the powerful man who was not mentioned in the prehistoric world should be Zhen Yuanzi, because only Zhen Yuanzi likes to travel in different prehistoric divine realms, and only he has the task to collect various divine beasts for the Wa Palace. This is not the reason why Xu Changqing would make such a guess. He had this guess because he saw a relief of a Vajra Elephant next to a small pool of fortune fragments in the Wa Palace that day, so the last Vajra Elephant's place is probably the Wa Palace.

According to records, the Vajra Elephant is full of treasures, blood, and flesh. It is the only spiritual medicine that assists the body-building method. The Vajra Elephant's heart, brain and even the five internal organs can be directly used as magical elixirs with different effects. The elephant bones and skin can be made into the top acquired Buddha treasures. The most valuable thing about Vajra Elephant is the spine. It is said that there was a supreme magic power in the ancient Buddha world. After practicing, the vertebra of the Vajra Elephant can be integrated into itself, and the power of this magic power can be increased to an incredible level, and even faced with innate gods like Zhen Yuanzi, it is also the origin of the Vajra Elephant's current Buddhist Dharma Protector.

Compared with other parts of the Vajra Elephant, ivory is the most valuable organ. Ivory is more like a collection of various bad impurities in the Vajra Elephant's body. Although the ivory is definitely a treasure now, in the prehistoric period, not many people would bend down to pick it up when they were thrown on the ground.

The ivory of the Vajra Elephant itself is very fragile. It is similar to the ivory of an ordinary elephant. It is hard to imagine that such things originate from the invincible body of the Vajra Elephant. However, once this ivory is tempered by a few kinds of divine fires such as the Golden Crow Divine Fire, it will secrete a substance called Xuanjin by Buddhism and penetrate into the ivory. This increase the strength of the ivory by hundreds or thousands of times. Such strength may not be anything in the prehistoric period, but now, even in the Three Realms of Kunlun, it is enough to be comparable to an ancient spiritual treasure. And more importantly, it is the ivory that has been tempered. It does not require further processing, and it is also a magic weapon suitable for anyone. Any kind of magic power can be injected into it and released, and it can be increased several times or even dozens of times.

Since Xu Changqing returned to the secular world, he did not have a truly satisfying magic weapon. Whether it is the Seven-Star Bracelet, the Taishan Stone Monument, the Snake Climbing Puppet and the Sun God Skin, they are just temporary magic weapons, and they are not very helpful when they are used. Once there are more favorable treasures, the previous treasures will be used as backups and rarely used. For example, the Seven-Star Bracelet and the Night-Straight God are rarely used after having a better snake climbing puppet, and the Sun God Skin has made the number of uses of the Snake Climbing Puppets much less.

Now this Vajra ivory cane made by himself is a personal magic weapon that has already satisfied Xu Changqing. The cane itself is indestructible and can assist in physical martial arts. The cane can also accommodate and amplify any power including divine power and mana, so that Xu Changqing can use less mana to cast stronger magic. His own cultivation cannot be improved due to the suppression of heaven and earth. But in this case, the appearance of the cane has increased his overall strength several times, and will not affect the suppression of heaven and earth. Just this thing. His trip to Tungus is worth it.

The only thing that made Xu Changqing feel regretful is that this ivory was not the ivory of the Vajra Elephant that was the kind of Vajra Elephant that was cultivated by the Imperial Palace of Wa. Otherwise, it would be impossible for the ivory to be tempered by just a pseudo-sun divine fire imitated with the power of the sun.

Seeing that the real hand-made magic weapon was made, Xu Changqing naturally wanted to try its power. He saw that he did not have any extra movements, just holding the cane and buckled it to the ground. A whirlwind appeared out of thin air around him, and in the blink of an eye it became bigger and longer, and rushed straight into the sky, forming a strange tornado that stretched out from the top of the crack.

The moment the tornado appeared, it produced a great suction force on all objects in the relatively narrow space at the entrance of the valley. First, the light ashes were sucked into the air, followed by broken bones, small bones, etc. Soon, the large animal bones that had been buried underground for many years were exposed. Many hollow animal bones could not withstand the suction force of the tornado, and flew up and rolled into the air. Only a few animal bones were interlaced and inserted into the ground, so they were not sucked away.

Seeing that the surroundings were almost cleaned up, Xu Changqing raised his hand and buckled the cane on the ground. The tornado that was still raging the moment before disappeared at this moment. The broken bones and bone meal that were blown into the air were also taken away by the airflow at a high altitude. Only a few broken bones that were not blown to a sufficient height fell halfway like rain and scattered outside the valley.

The tornado, which was so small that it was strangely small, was naturally seen by Yakov and others outside the valley at the moment it appeared. They instinctively felt that this was Xu Changqing casting spells. Although it was the first time that he had seen such a big scene, they were already numb to Xu Changqing's magical aspects and it was difficult for them to be too surprised. Their expression of surprise at the stunned Vera was obviously nothing.

In the entrance mountain stream, Xu Changqing looked at the golden ivory stick with satisfaction. Just now, he only called a little sun divine power and used a wind-like magic technique, and finally the effect produced by the cane was increased by at least ten times. After that, he used magic power to directly inject it into the cane, using the Taoist cloud-promotion technique to calm the tornado produced by the wind-like magic technique, and the effect also made him very satisfied. What satisfied him the most was that although his magic power was still suppressed, the suppression he cast was not increased after being enlarged through the cane. In other words, as long as the magic he cast was not suppressed too much by the power of the world on earth and did not touch the backlash of the world, then he could cast various magical powers of immortals, Buddhas and demons through this cane.

The satisfied Xu Changqing looked at the bones on the ground that were completely exposed, hoping to find some treasures from them. He found another ivory in these bones, but unfortunately the ivory had long been broken into pieces, and many places had been petrified. The rest of the bones were some fossils of wild beast bones that had long disappeared in the secular world. It might be a considerable wealth to be placed in the museum, but it was obviously not worth mentioning in Xu Changqing's eyes.

After not finding anything valuable, Xu Changqing stepped into the valley with his cane. Every time he took a step forward, a magic power came out of the cane, hitting the surrounding stone walls, and imprinting an inconspicuous talisman.

Soon Xu Changqing walked from the entrance stream to the inside of the valley, and his divine thoughts could not find anything that could be called a treasure.

Although from the outside, this valley should not be very big, but when you are in the valley, you have a different feeling. It seems that the valley has been magnified several times. A person is in such a huge space and has the illusion of being extremely small.

As Vera and others said, the valley was full of bones of various beasts. They were stacked together in a crisscrossing manner, covering the entire valley ground. However, Vera and others were probably scared by the scene of bones all over the ground when they entered the valley, and then escaped in a panic. They did not find that in the valley, except for the bones all over the ground, the most eye-catching one was the nine bone mounds distributed in the valley.

These bones on the ground are normal and should be left behind by wild beasts after death, but those bone mounds are obviously artificially accumulated. Each bone mound is formed by stacking the bones of the same animal, including wolves, saber-toothed tigers, foxes, bears, deer, etc. Judging from the arrangement method, location and other details, these bone mounds should be arranged by a shamanist master. The traces around indicate that these nine bone mounds should be arranged later. Someone discovered this place and found that this place was very suitable for performing some kind of shaman ritual before all this was arranged.

Xu Changqing did not know much about the shamanism rituals, but from this arrangement, the shaman master who arranged all this should be the descendants of the ancient shaman. This ancient shaman was the most primitive natural shaman. He was not influenced by later Taoism, nor the immortal heaven on the grassland, nor the influence of many doctrines such as later Buddhist Tantra. He was only natural shamans who used the power of natural heaven and earth and the spirits of all living things as the gods of faith.

This natural shaman originated from the ancient witch Taoism in ancient times. Its power originated from the heaven and earth. It was also extremely strange and dangerous. Xu Changqing, who was not familiar with this, would naturally not take the risk of approaching it, even if he could not feel any power from the bone hill now. After looking at the surrounding situation, he walked around the edge of the valley and walked around and finished the arrangement.
Chapter completed!