According to Xu Changqing's guess, what happened after he left the secular world, Chen Yingning should have realized something extraordinary from the correct explanation of the Huangting Sutra he left behind, and it also involved the great way of heaven and earth... Xu Changqing could not figure out what Chen Yingning had learned. He only knew what Chen Yingning had realized, and even the great way of heaven and earth could not be erased by reversing time and space and changing life. Therefore, there is a breath of great way in Chen Yingning's body, and the contrast between the soul and body is so huge. This aura of great way was left by Chen Yingning before changing life, not from Chen Yingning now.

Although this speculation sounds absurd, it may not be impossible to achieve. For example, with Xu Changqing's understanding and mastery of the Great Way of Heaven and Earth and the Great Way of Space, and he is the creator of the Great World, he can control some trends of the Great World through the towering trees that penetrate the three realms of heaven and earth, humans, and as long as his cultivation reaches the realm of the Great Luo Golden Immortal, he has the ability to reverse the universe and change the fate. However, the price he needs to pay for doing such things is unbearable.

And it may not be possible to succeed. Even if it can be successful, the effect produced is very poor. According to his estimate, it is already the limit to reverse one or two days. If you want to turn back the time to decades ago like what happened to Chen Yongning, and change the fate of hundreds, thousands or even countless related people, it is probably impossible for him to become the top existence in the ancient prehistoric world. That is why he is very sure that all these strange changes are all derived from the laws of the great way of the three realms of heaven and earth.

After making a guess, Xu Changqing became more and more curious about what Chen Yingning had learned from his Huangting Sutra. Logically speaking, based on his cultivation level and understanding of the great way when he left the secular world, it was obvious that it was impossible to understand anything that could shock the world and turn the world around. He had to turn the world around and love. But he felt that there was no absolute in the world. Even he could have a golden immortal soul that was far beyond the limit of the world in the secular world. Others might have done something earth-shaking, not to mention that there was a mortal weapon that was enough to destroy the golden immortal as a precedent.

Although Xu Changqing cannot directly find the answer he wants from Chen Yingning's soul, he feels that he may be able to find something from the immortal science founded by Chen Yingning. From Chen Yingning's description of his past experience, he initially developed the idea of ​​integrating the ideas of the Xuanmen and the various schools of thought to create a new Taoist school in Shanghai. That is, the days when he should have had some contact with Xu Changqing. On the surface, these two things may be a coincidence, but it may not be a coincidence for Chen Yingning.

It is not difficult to see from the aura of the great way of heaven and earth in Chen Yingning's soul that even if the heaven and earth are reversed and life changes, Chen Yingning's understanding of the great way obtained by the Huangting Sutra cannot be erased, because any existence cannot erase its own power even if it is the great way of heaven and earth in the three realms. Because of this, Chen Yingning's own understanding of the great way of heaven and earth must be hidden in the immortal science that Chen Yingning has now. Xu Changqing felt that he might be able to deduce these great way of enlightenment through reverse deduction, and perhaps he could find out the secret that shocked the world that Chen Yingning had back then.

Thinking of this, Xu Changqing buried his head in Chen Yingning's manuscript. He did not look at the immortal sciences that had been compiled into a book, because even though the core content of that kind of book was Chen Yingning's Xuanmen Immortal Science system, it had been modified by outsiders. Perhaps among some people, they would feel that the content they modified and deleted was not important, but in fact, these so-called unimportant contents may contain clues of that big secret. Chen Yingning's handwritten manuscript naturally did not have such problems. Even if due to the situation, he might not necessarily write all his feelings and experiences into the manuscript, but when he started writing, he would definitely unintentionally leave some secrets of his heart on some unimportant words, and these unintentionally revealed words are exactly what Xu Changqing was looking for.

Although Xu Changqing himself acted casually and did not feel how strange his actions seemed. In the eyes of others around him, Xu Changqing was definitely an absolute weirdo. He first snatched the Huang Ting Jing from Hu Haiya very suddenly, and then just read a few pages casually, then stood there for a long time. Finally, he walked to the book box where Chen Yingning's manuscripts were stored and looked through it. The Huang Ting Jing Jing, which was originally thought to be taken into his pocket, was thrown on the ground by him as if he threw garbage.

Before Hu Haiya could take back the Huang Ting Jingjing, a nearby disciple, took the lead in his hand. Then he looked around without caring about Hu Haiya's attitude. Several other disciples of the Immortal School couldn't help but come up to see it together.

This Huangting Sutra has always been a legend circulated among the disciples of Chen Yingning. In the legend, in addition to the content of the Huangting Sutra, which hides the essence of Chen Yingning's life learning, there are also some external alchemy paths that can help practice and even directly improve the realm. Although this book is widely circulated, almost all Chen Yingning's disciples and ordinary immortal students know the existence of this book, but no one has read it. However, now this book appears, it has attracted the attention of a successful Xuanmen senior who has practiced, which makes them not care about any etiquette and pick it up and read it first.

Seeing this, Hu Haiya's face became very ugly, and there was a hint of anger between his eyebrows. He didn't think anyone could see any profound Taoism from this book. After all, this book has been in his hands for a long time. He also read it repeatedly for a long time. In his opinion, although the content written in this book is profound, it is awkward and difficult to understand. Reading it repeatedly is not beneficial, but it will make people feel even more confused. The most valuable thing in the whole book is actually the experience and techniques of alchemy at the end. Unfortunately, due to the limitations of medicine, alchemy furnace, and his own cultivation, these seemingly extraordinary alchemy recipes cannot be reproduced in the world.

Hu Haiya was angry with his brothers, mainly because he believed that the correct interpretation of the Huangting Sutra was not just a hand-written Taoist sutra, but also represented the inheritance of Chen Yingning's immortal learning. Its significance was extraordinary, so naturally people could not read it casually. If you want to read it, you should copy it again and read the copy, not the original one.

So after seeing that the senior brothers were too poor, Hu Haiya prepared to step forward and forcefully take back the book, even if it was abusing the relationship between the senior brothers.

However, when Hu Haiya took action, Chen Yingning stopped him and signaled him not to hurry and let the disciples watch it casually. Then Chen Yingning walked to Xu Changqing and sat down, raised his tired spirit, and placed his eyes on the manuscript that Xu Changqing was looking at, guessing what Xu Changqing was reading.

Compared to the content of the Huang Ting Jing, Chen Yingning was even more curious about what Xu Changqing was looking for and what relationship did Xu Changqing have with him. Although it was the first time he saw Xu Changqing, he always felt that it was like he had seen him before, and he also had a close attitude in his heart. It would be fine if he just had this feeling, but he could tell from some of Xu Changqing's actions and expression that their relationship was extraordinary. Perhaps they were related as Xu Changqing mentioned several times in the past two days. As for the cousin being his wife, he was not very detailed. After all, how could people who have been sleeping in the same bed for many years have misunderstood.

Xu Changqing could easily guess what Chen Yingning thoughts now, but he did not pay much attention to these things, but focused on Chen Yingning's book. Although he was flipping the book very quickly and seemed to be absurd, the content in the book was kept in his mind by him, and when he read the contents behind it, he repeatedly confirmed each other. After obtaining the results, he turned around and asked Chen Yingning why he had such experiences at the beginning and what was the process of experiencing the experience after practicing.

At the beginning, Chen Yingning was able to answer Xu Changqing's questions easily. Those questions looked very simple, and could be said to be the most basic part of the immortal science system. Since it was the foundation, we naturally had to face ordinary people in the world, so these basic contents also became easy to understand under the compilation of Chen Yingning, and they could answer them seamlessly. However, he found that his answers to these questions did not satisfy Xu Changqing, and Xu Changqing's brows were always slightly frowned.

On the contrary, he answered some questions that even Chen Yingning himself could not understand, but he relaxed the expression on Xu Changqing's face a lot.

Most of the manuscripts that Xu Changqing read are disorderly. In the past, Chen Yingning wrote whatever he thought of. Sometimes the insights of one cultivation were just a sentence of his opinion on life, and he would write them down. He rarely read them afterwards. Most of the time he would not remember writing such content. However, the questions that Xu Changqing asked at this moment that he was not very clear about were mostly from these broken messages in words. There were even many questions that he felt extremely unfamiliar and could not remember that he had written similar words.

Although these unfamiliar questions that kept appearing caused some trouble for Chen Yingning, he also felt that he had gained something. By answering Xu Changqing's questions, he further improved the immortal science he founded. He even felt that if he could fully answer the questions raised by Xu Changqing and integrate them into the immortal science, the immortal science he founded might become a true immortal cultivation science, and no longer a branch of the Taoist sects.
Chapter completed!