Xu Changqing followed this aura of power deliberately highlighted, walked out of the inner door of the hall, walked through a long corridor, and came to a side hall on the left side of the main hall. This was not so much a side hall of Huguo Temple as it was an independent small Taoist temple, but this Taoist temple was built in a Buddhist temple, which was as strange as the tablets filled with Taoist names in the main hall.

The gate of this Taoist temple was locked by three golden locks. There were a large number of Shangqing demon-suppressing talismans engraved on the door. Some of these talismans have been lost in the world, and some are the most core secret teaching talismans of the Xuanmen Taoist Sect. Even if so many Shangqing demon-suppressing talismans have been collected for so many years, they are only a small part. If Xu Changqing had not been to the Kunlun Three Realms, he would probably not be able to quickly identify the origin of these talismans.

Now these talismans that are regarded as the best Taoist sect in Xuanmen have lost all their magic power, but from the weak breath remaining on the talisman, you can feel how powerful the talismans contain when they are intact. Moreover, Xu Changqing was able to infer from the materials, techniques, and residual magic power of these talismans, etc., that these talismans were not drawn at the same time.

The earliest of these talismans should have originated from the Han Dynasty. The runes on them carry some Han Dynasty official script styles, and the talisman paper uses silk woven by some monsters. The cinnabar used in the talisman painting is mixed with the essence and blood of the practitioners. The essence and blood of monsters are mixed into a special material. This way of drawing talismans is only used in the Han Dynasty talismans that have long been lost. Although the technique of drawing talismans is simple, the effect is amazing. Even though this talisman has passed two thousand years, the talismans are still the same as new, but the magic power on them has completely disappeared.

As for the latest talisman, it should be less than thirty years in Xu Changqing's opinion. Although the materials are exquisite, it is not a little worse than other talismans on the sect. In addition, the talisman used in this talisman is also the most common Taoist demon-suppressing talisman in the cultivation world. The drawing methods of these talismans can be found in almost any Taoist book. These talismans have the largest number of talismans on the sect. In contrast to their number, the magic power contained in the talisman is also the least. All talismans have no trace of magic power, and all talismans have turned into yellowed waste paper. It can be seen that the people who made these talismans were probably only some ordinary practitioners who had just entered the Taoist level of cultivation.

No matter who is the person who painted these talismans, no matter how different the final effects of these talismans are, the functions of these talismans are always the same, all to seal up something in the Taoist temple. Now these talismans have almost all failed, and the only thing that can still play a role in blocking is the only golden locks on the door that should be produced from the Shenxiao Sect in the Song Dynasty. Can such a sealing power still trap the unknown existence in the Taoist temple? Whether that unknown existence is still in this Taoist temple, or even whether this unknown existence is still alive cannot be estimated.

Xu Changqing stood at the door, looking at the demon-suppressing talisman in front of him, and thought that if the unknown existence inside was still alive after opening the door, whether his current strength could control the situation. Although Xu Changqing felt that his current physical magic power was slightly insufficient, the two remaining sword energy in his body were enough to allow him to deal with most dangers and enemies. So after weighing the pros and consequently, Xu Changqing placed his hand on the golden locks, applied his magic power in turn, directly disrupting the residual sealing power on the golden locks. He made the golden locks click and untie them on their own and fell to the ground.

After untiing the golden lock, Xu Changqing pushed the Taoist temple gate with his hands slightly. At this time, all the talismans on the door were filled with a faint golden light, connected to each other, as if they wanted to form a forbidden force to prevent the door from opening. However, the magic power on these talismans was already very weak, and even if they were all activated, they could not form any forbidden magic. Even at the moment when the forbidden magic power was formed, it dissipated on its own because of the power of successors. All the talismans were burned without fire and burned to ashes. Only the earliest piece of Han Dynasty silk talisman was not damaged due to its special material and remained the same.

Xu Changqing took off the remaining piece of silk talisman and put it away. Although this thing has lost its effectiveness, its material is very good. I can refine it in another way. It can also be refined into a good magic weapon.

After using his divine thoughts to detect that there were no other prohibitions or magic circles around the gate, Xu Changqing pushed open the door in front of him and walked into the Taoist temple.

Although the Taoist temple has been banned for two thousand years, there is no dust inside the Taoist temple, and the furnishings inside are very simple. There is a stone tablet in the center with the son of Mount Tai on it. Below the stone tablet is a stern stele. Each ghost king around the stone tablet is carved with a hideous face and fierce spirit. Since it is carved with special techniques, the ghost king appearance on the stone platform has a special effect. People who are unstable will have a sense of reality that they will jump out of the stone at any time after watching it for a long time.

There is also a stone sculpture under the stone platform, but at this moment the stone sculpture has been completely broken. Unless it is pieced together, it is difficult to tell what shape the stone sculpture pressed at the bottom. The only thing that is certain is that the stone sculpture should be a beast, because there is a claw in the fragments that is still relatively intact, and it can barely be seen in its original shape.

Just like the talismans outside, the only decoration in this Taoist temple was also made up from different periods. Let’s not talk about the broken stone sculpture below for now. The Ghost King’s Stele Support Platform in the middle should have originated from the late Han Dynasty, because some talismans on the stone platform and some unique features of the Five Doks of Rice Dao on the stone platform. In addition, it is not very correct to say that it is the Ghost King’s Stele Support Platform. At least when the stone platform was added to the stone sculpture below, the stone platform was not a stone tablet. This Taishan stone tablet with the word Taishan written on it was added later. The shape and font of the stone tablet are obviously the style of Wei stele of the Southern and Northern Dynasties. The talisman on the stele is also a unique talisman of Kou Qian, a Taoist in the Northern Heavenly Master.

In addition to this stone tablet, the longevity fragrance hanging on the stone tablet is also one of the furnishings. Although the appearance of this longevity fragrance is very ordinary, it contains a collection of collections. Even though Xu Changqing has seen this longevity fragrance for the first time, from the extremely eye-catching thunder pattern characteristics on the surface of this longevity fragrance, it can be guessed that this longevity fragrance should be the unique Xuanlei Jingshen fragrance of the Shenxiao School. This longevity fragrance has been lost as early as the Southern Song Dynasty. Even the Immortal Buddha's Authentic Inner Tower and the Taiping Dao, etc., there is no specific method of making incense in the Xuanmen, and only some books have mentioned the effects and characteristics of this fragrance.

The faint breath of power that guided Xu Changqing to this Taoist temple disappeared at the entrance of the Taoist temple, but the stone fragments in the Taoist temple were still preserved. Inferring this, Xu Changqing felt that the stone carvings, stone platforms, stone tablets and the mysterious fragrance on them were all used to seal the unknown existences under the stone carving or in the stone carvings. However, because the cultivation level of later generations became increasingly low, the outside world had changed, causing all the means of suppressing this thing in the Taoist temple to be invalid, allowing the objects being stolen to escape.

"It seems that this Taoist temple is the reason why the entire cave world exists. The other temples and Taoist temples are all added by later generations." Xu Changqing murmured to himself while speculating.

Xu Changqing now understood that this cave world was not formed by Babaoshan itself, but was transferred after the day. The transfer time should be in the early Ming Dynasty. This place was probably the gate of the secret factory at that time. When the Immortal Buddhas in the cultivation world fought with the secret factory endlessly, although they had repeatedly killed and injured the people of the secret factory, they had never found the real yamen of the secret factory. All they found was the secular yamen. After all, who could have thought that after Liu Bowen killed the dragon, there would be a cave world of the ordinary hills like Babaoshan.

In the early Ming Dynasty, in addition to the top of the Immortal Buddhas and the Authentic Immortals and Buddhas, among the practitioners that the Ming Dynasty could drive, only the strange monk Daoyan, could transfer the blessed land of the cave to Babao Mountain, and arrange it into a special state of unity of the inside and the inside and the inside. As for whether there is also a arrangement behind Liu Bowen.

After figuring out the true origin of this Cave Heaven and Blessing Land, Xu Changqing also understood why the current ruling government would select the National Revolutionary Cemetery in a place where eunuchs retired, such a place with a bad reputation. I think they came for this Cave Heaven and Blessing Land. As for whether it was to destroy this Cave Heaven and Blessing Land, erase the descendants of the Secret Factory left over from the Ming Dynasty, or to allow this Cave Heaven and Blessing Land and the people who originally lived here to be used by themselves. In short, the final result of this Cave Heaven and Blessing Land is already destined.

Xu Changqing, who was thinking about things in his mind, still did not forget to continue looking for clues that could further complete the speculation defects, so after walking back and forth in the Taoist temple for a few times, he could see from some subtle traces that there should have been other things in the Taoist temple, which should be some god statues and other things. However, these things have been removed now, and they have been removed very early. I am afraid that before the Taoist temple was put on the Taoist temple, that is, before the Northern Song Dynasty. The entire Taoist temple has not been opened for nearly a thousand years since the Southern Song Dynasty.

When he returned to the main entrance, Xu Changqing's gaze was fixed on the only things in the Taoist temple. To be more precise, it was the pile of gravel at the bottom.

"Since the Lord has led me here, why not come out and see me?" Xu Changqing suddenly spoke, his voice exerted a little magic power, forming an echo that fluctuated back and forth in the Taoist temple, and the center of each wave of vibration was in the pile of gravel.
Chapter completed!