When Old He heard Xu Changqing's words, he was stunned. He seemed to understand. He looked at Xu Changqing in surprise, dipped a little wine in the glass with his fingers, and quickly wrote the words "Nine-Rule Idle Man" on the table.

"It's Xu." Xu Changqing nodded and said.

"Who wants to take the esophagus?" After restraining the shock on his face, Old He quickly wrote his name on the table, and then wrote with a little doubt: "Are you really the vague idle man Xu Changqing back then?"

Xu Changqing smiled and did not answer, but suddenly he looked at He Suqiu with no end and said, "Daoist is really no way out. If you want to take this path of no return, you must know that even if you practice this Yankou method, you will still be an existence that is neither human nor ghost. Once you encounter a disaster, you will be in danger of being killed and you will not even have the chance to be reincarnated."

Seeing Xu Changqing revealing the method he was practicing, He Suqiu's face became particularly ugly, and his original doubts faded a lot. After all, not to mention anything else, with Xu Changqing's ability to easily see through his situation, even if he is not the ninth-rate idle person he knows, he is definitely a top-notch practitioner in the world of cultivation. It is a pleasure to meet a fellow Taoist who can communicate Taoism and understand the profound Taoism in this Dharma-Ending Age. However, when he thinks about his current situation, the excitement on He Suqiu's face quickly faded and was replaced by a frustrated expression. Then he wrote on the table: "The situation is forced, and there is no way out."

At first, when Xu Changqing saw He Suqiu's never talk, he felt that he might be practicing Buddhist meditation, but then he felt that his temperament was not at all Buddhist meditation, not to mention that he did not have any Buddhist meditation, and even had no popularity at all. Instead, there was a ghostly spirit contained in his body.

At this time, Xu Changqing realized that the old He in front of him could no longer be considered a complete person, to be a half-human and half-ghost. Among the laws of the world's practice world, a living person can be cultivated into a half-human and half-ghost, and has the obvious characteristic of being speechless, and can also be consistent with the laws of esophagus. The only way to be derived from the Yankou Dharma of Buddhism and Tantra.

Yankou is a kind of hungry ghost mentioned in Buddhism. Its mouth is like a needle and can only absorb very little juice to fill the hunger, but its big belly has no food. It is this extreme hunger that makes it extremely fierce. The Buddhist hungry ghost realm is absolutely at the top. Therefore, among all Buddhist dharmas, there are some specific methods specifically used to save Yankou, and some Buddhist festivals are also set up to feed hungry ghosts, resolve their anger, and reap the merits of heaven and earth. Among these Buddhist dharmas, Tantric methods are most effective.

In the Ming Dynasty, a genius appeared in the left and right paths of the side. He felt that the spiritual energy of heaven and earth was exhausted and it became increasingly difficult to practice. So he used the Tantric Flame Mouth method as the main body, and at the same time integrated into the ghost cultivation method, the incense and fire spirit path, and some martial arts practice methods to create a very unique flame Mouth method. In the end, this method can allow the practitioner's physical body and soul to be between humans and ghosts, and always be in a state that is both humans and ghosts, neither humans nor ghosts, thus achieving the purpose of blinding the heavens and stealing the heavens and prolonging life.

However, this kind of half-human and half-ghost existence is naturally contrary to the great way and will definitely be abandoned by the heavenly way. Although after practicing this method, you can steal the sky and successfully get a life of one hundred and sixty years, if you cannot get out of this state within this Jiazi, you will either become a ghost or a human being, then you will inevitably encounter the heavenly tribulation, and eventually lose your soul in the disaster and die.

Unfortunately, the genius who created this method did not create the method in its entirety and died under the hands of his enemies. This method was only in the Taoist method, but also in the liberation method. So no one who practiced later could escape from a half-human and half-ghost state within a century of time. Over time, this evil method that would definitely die was also bound by the inheritance of various side sects and left-minded Taoisms.

After He Suqiu wrote the text, Huo Cheng, who had some understanding of his situation, explained: "At that time, Lao He had cancer. If he didn't practice this ghost method, he had to wait for death. If he practiced this thing, he could at least live for a longer time."

When Xu Changqing heard this, he immediately frowned, and news about Chen Yingning couldn't help but emerge in his mind. He remembered that Chen Yingning seemed to have cancer and had been staying in the hospital. Originally, he thought that Chen Yingning had just found an excuse and was injected into the hospital to avoid secular disputes. Now it seems that this is not an excuse, but really has cancer.

Birth, old age, sickness and death are the ultimate truths of human nature. As long as they are still humans, they cannot escape these things. Although practitioners are regarded as living gods by the world, they have not yet jumped out of the three realms and are not in the five elements, and are still alone. Therefore, practitioners will get sick, grow old, and die. However, practitioners can delay these humanitarian disasters in themselves through the practice of cultivation until their life span is approaching, and only by the power of heaven and earth will the human disasters accumulated in their lives will be erupted at once because of the power of heaven and earth. This is also a kind of five declines of heaven and man.

Before the five declines of heaven and man occurred, practitioners would never have any fatal illness. Not to mention fatal illness, even some common minor illnesses would not appear on practitioners. However, things now seem to have become somewhat beyond Xu Changqing's understanding of common sense. According to Lao He's cultivation in front of him, even if he was not the top in the practice world in the past, he was considered a middle-class person, and it was impossible to get cancer. But the facts are completely opposite. Not only did he get it, but he was also an emergency, which left him without any extra time to think of other solutions, and he had to become a half-human and half-ghost figure in his current state, so that he could escape this death disaster.

"This is also because of the changes of heaven and earth?" Xu Changqing muttered in his heart, and then asked He Suqiu in a deep voice: "Do you have a way to liberation?"

He Suqiu shook his head and sighed again.

Xu Changqing was silent for a moment and then said, "I have a liberation method created by the idlers in my hands before. But no one has really practiced it, so I don't know how the effect is?"

The method of liberation related to the Yankou method was not something Xu Changqing said casually, but he really had a method of liberation related to it. The Nine-Rank Line has a life span. There were also nine-Rank Line idle people who studied this Yankou method, hoping to find a way to break through their own life span. There were even nine-Rank Line idle people who practiced this method, but even if they finally practiced this method and became half a human and half a ghost, they still could not escape the life span. They would die when they deserved to die.

When Xu Changqing was learning art in Taohua Mountain, he had read a lot of records about this method from the classics of his predecessors. The nine-rate idle man who practiced the Yankou method not only improved the Yankou method, but also completed the liberation method in this method through the Daoxin state before practicing. However, this kind of completion is just a kind of Daoxin deduction, and has not been truly practiced, and it is impossible to predict whether it is effective.

Hearing this, a glimmer of glory immediately burst out in He Huqiu's lifeless eyes. After all, the method created by the nine-level idle people in the world of cultivation is a golden sign. Although Xu Changqing said that no one has practiced this method after it was created, the implication is that he doesn't know whether it is effective, but there is a glimmer of hope that is much better than despair.

Seeing that the senior and powerful man in the cultivation world had a set of liberation methods, Huo Cheng was also happy for his friend and was about to pick up the wine glass and thank Xu Changqing for his friend.

"What are you going to exchange for?" Xu Changqing said again, instantly causing his image as an expert to collapse.

Huo Cheng held the cup halfway up, and then put down the cup heavily, stood up for his friend, and said, "How can you be like this? Nowadays, we practitioners who practice Taoism should be watching and helping each other in order to survive this period of suffering, to get a glimmer of hope and preserve the Taoist tradition. You are now..."

"Shut up! Don't talk nonsense if you don't understand the rules." Xu Changqing glared at Huo Cheng and snorted coldly: "Ask fellow Taoist He yourself, I will give him this method for free. Will he dare to ask?"

"What's there anything I dare not ask for?" Although Huo Cheng was suppressed by Xu Changqing's momentum, he still had no idea of ​​stopping his mouth, but his voice was much smaller.

Compared to Huo Chenglai, who had only accepted the Hongyang Taoist Orthodox after the founding of the People's Republic of China, He Suqiu, who had been in the cultivation world before the founding of the People's Republic of China, had to understand more rules in the cultivation world. Seeing that Huo Cheng was still muttering, he pulled his sleeve and told him not to talk more. If he really offended Xu Changqing because of talking too much, and missed this opportunity, it would be too late to regret it.

Such rooted and sourced Taoism cannot be easily taught. If the person who accepts this method is not a disciple, then accepting this method is equivalent to forming a cause and effect. Sooner or later, the cause and effect will be repaid, and the longer it will be, the more unfavorable it is for those who accept the method. What Xu Changqing wants to exchange things is to end this period of cause and effect. The so-called debt-free and light body is not plagued by cause and effect. Only by practicing this method can you be smooth and free, and there will be no inexplicable problems from time to time.

"What do you want to exchange for?" Although you can't fully affirm Xu Changqing's identity, at least the person in front of you is a senior expert in the cultivation world, it is absolutely wrong. Therefore, He Suqiu lowered his figure and was much more respectful to Xu Changqing's words.

Xu Changqing was not polite, took down the seven-star bracelet, put it on the table, and said, "I will go to the old church today to make up for this thing. The previous nine-rate idle people once found that an expert had arranged a five-devil fortune array there. It was just by chance that the original five-devils became five spirit gods. At that time, the nine-rate idle people had other things to do, so they re-enforced the five spirit gods and waited for them to be used later. However, various accidents occurred later and the matter was not completed, and these five spirit gods have been preserved until now."
Chapter completed!