Two or three hundred years have passed about this spiritual god. Xu Changqing is not sure whether these five spiritual gods are still well preserved. He can only follow the rumors of the secular world of practice until the five spiritual gods did not appear in the cultivation world, which means they were not taken away by people in the cultivation world. Since they were not taken away, in Xu Changqing's view, there is a great possibility that these five spiritual gods still exist. Because these five spiritual gods were born on the earth veins in the capital and were blessed by the fate of China, even if the movement of China in Jiazi was constantly turbulent and ups and downs, they were still preserved in the end, and even the capital had not changed, so the impact of this spiritual god may be greatly reduced. With the protection of the earth veins, they can naturally be preserved in this unprecedented change in heaven and earth.

However, now Xu Changqing’s problem is to find the five ghost fortune formations and find the incarnation of the incarnation of the five spiritual gods, that is, an item possessed in the secular world.

Although the nine-rate idle people recorded this incident, they did not record it in detail. They only regarded it as a small thing they encountered when traveling around the world. Since they did not write down the specifics of the Five Ghosts Fortune and Wealth Array, they did not write down what the incarnation of the Spirit God was. All clues needed to be found by Xu Changqing himself. Fortunately, this senior inherited left a very critical clue in his notes. This clue was that the strong practitioner who arranged the Five Ghosts Fortune and Wealth Array was very clever and had obtained the essence of the Feng Shui array.

Although the previous nine-rate idle people who left this record were not the strongest among the nine-rate idle people in the past, and they could only be considered as middle and lower, their Feng Shui formation realm was the top one among the nine-rate and one lineage. He was also the one who laid the foundation for the nine-rate and one lineage. Taohua Mountain was arranged according to the core of the formation. Such a formation master existed. He actually praised the location of the Feng Shui formation arranged by another person and had already obtained the Samadhi. It can be seen that this location must have its own uniqueness. Xu Changqing wanted to find the five spirit gods and could only start from this aspect.

Over the past few hundred years, although the terrain and landforms have not undergone changes like a change, some changes have occurred due to the expansion, shrinkage and other changes of Tongxian's city, especially a series of major actions in China in recent years, such as digging reservoirs, leveling the land, cutting down mountains and fields, will also change the surrounding geographical environment. Even based on Xu Changqing's formation realm, it is impossible to infer the location of the Feng Shui formation hundreds of years ago from the current terrain. The only thing he could do was to find out from the old maps of the past that there were places suitable for the arrangement of the Five Ghost Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune, the only thing he could do was to find out from the old maps of the past that there were places suitable for the arrangement of the unique formations such as the Five Ghost Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune Fortune.

Xu Changqing initially planned to find the map of the ancient capital for reference, because most of these ancient maps were compiled by people who were proficient in the Feng Shui of the Earth Veins. Although these maps were far less accurate than the current maps, some trend information of Feng Shui and Earth Veins were hidden in these ancient maps. This type of map is also most suitable for Feng Shui masters who search for dragons and point acupoints. However, in a hurry, it is obviously not displayed to find such a map. Moreover, although Tongxian is in the outskirts of the capital, the ancient map of the capital drawn in the past rarely draws it into it. Even if it is drawn in, there will be no too specific patterns. At most it is just a name, so even if you find the ancient map of the capital, it is not necessarily useful.

Although military maps cannot be regarded as Feng Shui maps, at least the military map will draw the exact direction of surrounding mountains and rivers. Xu Changqing can deduce some past terrain and landforms through this type of map, and then use other methods to find out the places suitable for the arrangement of Feng Shui arrays inside and outside Tongxian.

The Anti-Japanese War Memorial Hall in Tongxian is not very big, just the size of two courtyards. It is said that these two courtyards were the houses of a traitor in the past. After the victory of the Anti-Japanese War, they were confiscated by the Republic of China government at that time. They were then handed over to the current government and were eventually classified into the current Anti-Japanese War Memorial Hall. However, the location of this memorial hall is really embarrassing. Generally, people visit Tongxian are used as a transit station and will not have any stops. Even if they want to receive patriotic education in the Anti-Japanese War, they will go directly to the large museum in the capital, and no one is willing to stay here.

It was precisely because of his embarrassing status that the Tong County Government was not in the mood to take care of it too much and handed it over to several disabled elderly people to take care of it. Over time, it became ruined and dusty. Xu Changqing's arrival was obviously completely beyond the expectations of those disabled elderly people. They were making fires on the stove and they did not expect that anyone would visit this memorial hall. Until Xu Changqing walked into the memorial hall, their wealth reacted and hurriedly followed.

The old man standing in the middle shouted twice at Xu Changqing and said, "Hehe! Young man, why are you rushing inside casually? Do you know where this place is?"

Xu Changqing ignored the other party's questioning and just said with a smile: "I want to find the Tongxian military map left by the Japanese army back then. Can you help me get it?"

After he finished speaking, the disabled elderly people who were originally aggressive immediately became quiet. They all had the idea of ​​obeying the instructions of the person in front of them, so they did not question Xu Changqing's purpose and identity. They walked to another room honestly, took out the map placed under the glass cabinet, and delivered it to Xu Changqing.

Xu Changqing put the map on the table and spread it out. Although he had never seen such a Westernized precision military map, there were some notes on the edge of the map. From those notes, he could draw inferences from the content represented by the charts and lines on these maps. After finding out all the information about Tongxian geography in the map, Xu Changqing also formed a relatively complete Tongxian geography based on these materials almost at the same time. The entire Tongxian geography was like he uprooted Tongxian and put it in his hands. He could view Tongxian geography from any direction.

Xu Changqing compared some of the conditions required for the Five Ghosts Fortune and Fortune Fortune Array, and soon found several suitable places for the arrangement of such large arrays in the terrain graphics. Then he eliminated the places with ordinary effects one by one, and in the end there were only two places left.

After Xu Changqing found the location, he put down the map in his hand, stopped stopping, and turned around and walked out of the memorial hall.

Not long after Xu Changqing left, several disabled elderly people gradually woke up, but they all looked confused and didn't know why they were so obedient just now. The stranger took whatever they wanted them to take.

At this time, a young man walked in from outside and asked the old man in the lead: "Old Wang, what did the man who came in just now do?"

Several old men looked at the young man in a fearful manner, because this young man was a small leader of the Revolutionary Committee and was very fierce in his work, while the elderly were not well-born and had a very afraid of getting into trouble. When the young man's questioning had just fallen, the elderly men couldn't wait to tell what they knew. As for the fact that they had listened to the man's instructions just now, they were very cleverly hiding it. After all, such things were not explained clearly, and it would be easy to leave a handle for people to speak, and they were labeled as feudal superstitious.

After hearing the old man talk about the simple things just now, the young man focused on the Japanese military map in the old man's hands. He felt that there might be some secret hidden in the map. However, his wisdom was limited and he could not guess the secret. So after reminding the old man that if Xu Changqing came again, he should pay attention to his every move, and then picked up the map and walked out in a hurry, jogging all the way toward the courtyard where the Revolutionary Committee was located.

After the young people arrived at the Revolutionary Committee, several other people who had asked Chen Jingde before had also returned. They obviously did not ask anything they were interested in from Chen Jingde, and were chatting whether to force Chen Jingde. Obviously, regardless of whether Chen Jingde had any problems, they were all going to put something on Chen Jingde.

After entering the hut, the young man spread the military map directly on the table, then told the news he heard from the old people, then picked up the cup, took a sip of hot water, and said, "I guess there must be a problem here, it's best to catch that person and ask."

"I'm just a fool, you are the countryside of your family? This is the capital. Anyone who sneaks out on the streets may be the descendants of some of his meritorious deeds, and they may be the central government's important members. If you catch someone, someone will come to catch you." One of the young people in the cottage who seemed to be the leader immediately scolded his subordinates, glared fiercely, and then put his eyes on the map. The people around were also waiting for the person to speak first, surrounded him quietly, and looked at the map in a pretentious manner.

After a while, the leader seemed to see something and let out a soft cry. Then he pretended to be mysterious and glanced at his surroundings and said in a low voice: "Do you think this is related to the story that was said some time ago?"

"What's the matter?" Everyone was puzzled.

Seeing that his subordinates around him were so dull, the leader frowned and then added: "It's Na Jiu's thing."

When everyone heard this, they were stunned at first, but immediately showed a sudden look, and they became eager to see the map on the table.

The story of Na Jiu was not circulated among the people, but was only circulated within the Tong County Revolutionary Committee and the county government for a while. Although the matter was not serious, all those who participated in the matter had their positions improved afterwards, and some were even transferred directly to the Central Committee of the Capital, which was enviable.
Chapter completed!