After realizing that the various methods created after going to the Three Realms of Kunlun, as well as the ones that were previously considered to be the best, are not very useful in the secular world today, and those that were considered very low and very ordinary methods could have miraculous effects, Xu Changqing had a guess, so he took the opportunity of repaying the care of Lao Han and the other three for several years to see if his guess was valid.

As Xu Changqing expected, after he injected the excess spiritual energy into the three people's bodies, the two old Taoists who practiced orthodox immortal Taoism had very limited absorption and refining the spiritual energy. On the contrary, the effect of the iron old man in a set of ordinary pictographic fists was very significant.

Afterwards, Xu Changqing also experienced it personally. The result was indeed as he thought. The simpler it was, the closer it was to the method used by ordinary mortals. The less suppressed by the turbid air of the world and the power of humanity, the closer it was to its own effect, and even the effect was almost like an immortal method.

Just like the turtle among the twelve pictograms that Xu Changqing practiced just now, he did not use any magic power, but only transported the qi, blood and strength of ordinary people. His feet formed an invisible force similar to water grinding. It actually penetrated the soles of the shoe, grinding a layer of bluestone slabs wherever they passed.

Although this power is insignificant in the eyes of Xu Changqing, who has controlled all kinds of powers to destroy the world, and even any Jindan immortal who has entered the Tao has far more magic power than this power, his eyes can see that the potential of this power is huge, especially in this secular world where all extraordinary powers are suppressed to almost nothing. This power derived from his own qi and blood may be the only power he can fully utilize.

In Xu Changqing's memory, although the boxing techniques in the past were powerful, if you want to fully exert the power of boxing, you still need to integrate the lowest magic power such as true qi and true essence. The qi and blood power of the body can only be the lowest external skill. When you practice to the extreme, you can only achieve gravel and broken wood. If you want to go further, you will inevitably go from the outside to the inside and take the only way out of the internal true qi. But now everything seems to have changed. While the extraordinary power such as the internal true qi is suppressed, the qi and blood power of the body itself is strengthening, and the degree of strengthening is not a little bit. The effect of exerting it is almost equal to some mana.

Back then, when he was in the Three Realms of Kunlun, Xu Changqing created methods such as ghosts, gods and five elements wars based on the martial arts of the secular world. These methods can still exert extremely strong power to this day. They are one of the most commonly used methods for each clone and the golden immortal body. The two clones, Zhu Yan clone and the dragon beast clone, used them as the main methods. However, because of the situation at that time, these methods created by secular martial arts are all within the scope of immortal magic techniques, and the roots of the Dharma are also the magic power of immortals, monsters, and other immortals, Buddhas and demons, and it is impossible to copy them to the current secular world.

As for the current world, both internal and external martial arts have methods of practicing qi, both internal and external martial arts, and such methods of practicing qi are derived from Taoist and Buddhist mental methods. They are considered the most outer and lowest methods of magic. If you practice according to this, you will eventually go back to the old path. It is impossible to become a force that Xu Changqing can rely on. Therefore, his only way out is to find a different way, create a method to transport qi and blood and temper oneself.

It is not rare for Xu Changqing to create this kind of method. After he left the Three Realms of Kunlun, most of the methods he practiced were created by himself, and he was very experienced. Although he had never created a method that specializes in practicing the body, qi and blood, he had very suitable reference objects.

Many creatures in the ancient prehistoric world used the power of their physical body qi and blood as their foundation, and were assisted by their natural magical powers. The wild beast Zhu Yan and the spiritual monkey entrusted the sky are among the best. Xu Changqing once discovered some of the great powers of the spiritual monkey entrusted to the sky and the power of Zhu Yan's conquest. However, at that time, this physical body power was obviously not comparable to the power of the great law, and it was not worth further exploration of its use, so he put it aside and took it out again and applied it to the flesh and bones of the mortal fetus.

Now, the only problem is that Xu Changqing's state of Taoism seems to be suppressed by the power of humanity, or, more correctly, it is blocked and can no longer be used. It is obviously impossible to deduce a qi and blood method that suits him in a short period of time. Moreover, without the assistance of the state of Taoism, he cannot make repeated attempts during the deduction process and find the right direction from countless failures and mistakes. This will not only slow down the progress of the deduction method, but also the final deduction method may also be less perfect and have undetectable defects.

Although allowing himself to regain his self-protection is the top priority, Xu Changqing is not too anxious about it. After all, with his fist and foot skills and his remaining magic power, as long as he did not deliberately cause trouble, there will be no danger. What he needs to do now is to find a relatively safe and quiet place, take a break for a while, and let his body completely recover, especially after completely eliminating the scars on his body, and then consider other things.

If there are no other problems, Guanyin Mountain on the edge of Danxia Mountain where Xu Changqing is now a good place for recuperation. Unfortunately, some external factors have forced him to give up this good place for recuperation. These unfavorable external factors are the old man and two old masters, which is also the main reason why Xu Changqing wakes up in advance.

Although Xu Changqing's physical injuries have almost recovered, and he has gradually adapted to the secular environment and was able to move freely, there are still some minor injuries and hidden dangers in his body that have not been completely removed. According to his idea, he wanted to continue to stay like this for another year to completely recover his body, especially the scars that looked extremely terrifying on his skin have completely disappeared, and he woke up after he returned to normal. However, the increasingly strong chaotic aura of his old man and the two old Taoists forced him to change his mind, especially when the three of them came back from outside yesterday, the chaotic aura and humanitarian power on the three of them were so strong that they could feel it without Xu Changqing's deliberate attention, which forced him to wake up in advance.

Xu Changqing didn't know what the three of them were causing trouble, but judging from the catastrophe aura on the three of them, the catastrophe aura on the three of them will be completely burst out within three days. According to the degree of the catastrophe aura, the final result of the three people would probably be to die without a burial place.

Because of the more than four years of care by Lao Han Tie and three others, Xu Changqing has formed a cause and effect with the three people. It can be said that their fate is connected. Once the three people's catastrophe aura breaks out, it may be difficult for him to escape smoothly. Although he still has a way to save his life, even if the catastrophe is coming, he is unwilling to use it easily. After all, this life-saving method is mainly to deal with the innate gods, or the kind of mortal weapons of that day.

Just now, he transferred several vitality and auras that he had transformed into the three people. In addition to looking at the rejection and suppression of the power of the secular human beings on ordinary practitioners and ordinary warriors, he also wanted to see if he could use this method to end each other's cause and effect. Unfortunately, the result was not satisfactory. Although his actions increased the strength of the three people to varying degrees, weakening the calamity on their bodies, the cause and effect involved in each other had been strengthened a lot.

Now Xu Changqing cannot use the law of great cause and effect to check the causal connection between each other, but from his sensitivity to the power of cause and effect, he can feel that according to the current causal connection, as long as something happens to these three people, he will definitely not be able to escape. The humanitarian power in the tribulation energy will inevitably be applied to him. For a long time, his magic power will be in a state of imprisonment. He can only use fist and foot skills like a mortal. In addition, with the tribulation energy coming, things may eventually develop to an extremely bad level.

Saving people means saving yourself. Xu Changqing quickly figured out the joints and decided to try to let the three of them escape this disaster, while also allowing himself to avoid the great disaster.

After introducing himself, Qingjingzi and Hetingzi had some doubts and wanted to ask Xu Changqing, but they were interrupted by Xu Changqing raising his hand and said, "Don't talk first, wait until Brother Tie comes out, and then talk."

Seeing that Xu Changqing had made a decision, although the two of them felt uncomfortable with all kinds of questions, they did not dare to object to Xu Changqing's decision. They sat respectfully in the open space in front of Xu Changqing, looking towards the wooden house from time to time, and their faces were full of impatient expressions of rushing into the house and dragging the iron old man out with their own hands.

Not long after, the old man Tie who had washed up once walked out of the house while tidying up his clothes. When he saw that the old man Tie was still slowly and slowly, Qingjingzi, who had been unable to bear it, shouted to the old man Tie: "Brother Jianguo, come here quickly. Master Xu and we are waiting for you."

"Unpolite! Ugly!" Old Man Tie's face turned red and smiled awkwardly. He walked over quickly and bowed to apologize. After arriving at the Caoting Pavilion, he first apologized to the two old masters, and then saluted respectfully to Xu Changqing, saying: "Old Man Tie Jianguo, I have seen a real person."

"I will tell you Xu Changqing." Xu Changqing gave a tribute and said.

Seeing that everyone had arrived, He Tingzi, who had been impatient for a long time, couldn't help but feel confused and asked, "I have always had a question over the years. I hope the real person can answer it. The real person has been fasting for four years, and he has no food or drink, but he is still long and steady, with unlimited vitality. Obviously, the real person has already achieved enlightenment like a god on land. Why is the real person so seriously injured with his ability?"

Although Qingjingzi and Old Man Tie felt that it was a bit rude to ask directly by their fellow Taoists like this, they were also confused for many years and had always wanted to get an answer. It had long become a common problem for them. Even if He Tingzi didn't ask, they would ask later.
Chapter completed!