Although Xu Changqing is not a person who likes to regret after doing things, when he thinks of the Great Dao Map, he can't help but feel a little regretful. The sword intent of the Zhuxian Four Swords, Taiqing Ancient Formation and other methods exchanged from the Supreme Master of the Three Qingshu were of great help to him, especially the Taiqing Ancient Formation, which is not only in perfecting his Nine-Ran Dao, but also in terms of practicality in other places, it can be said that the Dao Map is the most commonly used Dao method he now uses. However, as he knows more about the heaven and earth, the more he knows about the past and the great disasters of heaven and earth, the more he feels that the secrets hidden in the Dao Map may be far more than the Dao Map of the Zhuxian Four Swords, which are enough to shake the heaven and earth.

However, it is useless to regret Xu Changqing now. I don’t know if the Dao Map was destroyed or placed in a place that he could never reach in the void. In short, judging from the attitude of the Three Pure Ones back then, the Dao Wuji Map should not appear in the world again. However, Xu Changqing was not worried that he would not be able to know the true secret of the Dao Map, because in this world, there is another person who also knows the secret of the Dao Map, and this person is the Nuwa clan who should have been reincarnated.

When Nuwa was reincarnated in the world and became a nine-rate idle person of the previous generation, it was said that it was for Xu Changqing, but now it seems that Xu Changqing only accounts for a part of it, and he is more for the Dao Picture. Now Xu Changqing recalls that his master, in addition to the daily routine teaching of Taoism, spent most of his time sitting in the house and looking at the Dao Picture hanging on the wall. So as long as he found the reincarnated Nuwa Family, he could know the real secret contained in the Dao Picture.

Xu Changqing did not care too much about the gains and losses of the Dao Map. No matter whether he could know the real mystery in the Dao Map in the Dao Map in the end, the Dao Map had nothing to do with him. He was just untied one of his doubts. What he was more concerned about now is that the Three Pure Supremes of the Past and the Three Pure Supremes had been seen through by his original heart and recognized that they did not exist. It was probably a disguise of a certain will of the heaven and earth. This also forced him to doubt whether there was a real heaven in the three realms of Kunlun. Because the reason why the immortals, demons and Buddhas in the three realms of Kunlun were confirmed at the beginning that there was a real heaven above the three realms of Kunlun. It was not because someone had a cultivation level that broke through the limits of heaven and earth and ascended to the upper realm, but because they knew that the Three Pure Supremes of the Past and other ancient prehistoric powers still existed in the world. And where these ancient powers were located was the real heaven.

Whether it is the Xuanmen Immortals or the Buddhist Realm Sect, they have recorded some similar legends in their respective classics. This legend is that the founders of their sects have met the incarnation of an ancient powerful person who stayed in the Three Realms of Kunlun. The content of the instructions also points out the path of ascension in addition to the natal they have cultivated. Later, some practitioners of Kunlun Realm broke through the limitations of heaven and earth and ascended to the upper realm. Immortal Palace, Yuxu Palace, and even the Sumi Lingshan in the Buddha Realm have also built places like ascension platforms, which has made the statement that there is a heavenly realm above the Three Realms of Kunlun Realm a consensus.

But if the existence of the Three Pure Supreme, which has the greatest influence on the Kunlun Three Realms, is denied, then it is obvious that other ancient powerful people who have appeared in front of the immortals, demons, Buddhas and demons in the Kunlun Three Realms are likely to not exist. According to this inference, the so-called true heaven will not exist. Where did the ancestors who ascended the Kunlun Three Realms in the past ascend to the place is worth discussing.

Ascension to heaven can be said to be a common ultimate goal for all practitioners of the immortals, demons, Buddhas and demons in the Kunlun Three Realms. Once the existence of heaven is denied, the blow to the practice path of Kunlun Three Realms will be devastating, and the foundation of the entire practice system will be shaken. How many people will become possessed by it, and how many people will give up their practice because of it, these are all incomprehensible.

Although Xu Changqing has no more tangible evidence to prove whether the heaven exists. Even the existence of the Three Pure Ones is just a judgment of his original heart, he is very sure that the upper heaven does not exist. Because among the Kunlun Three Realms, he is not the only one who doubts the existence of the upper heaven. For example, the Demon Lord of the Great Destruction, the Lord of Heaven and the Immortal Palace, some of the Supreme Elders who would rather stay in the Kunlun Three Realms waiting for the decline of the heavens and man than try to ascend to the upper world. These existences at the top of the Kunlun Three Realms are also doubting whether the upper heaven exists, but they did not reveal their doubts either to stabilize the foundation of the entire line of practice or other unknown things.

Thinking of this, Xu Changqing had no idea. Everything was just a guess. If you want to prove it, you would need to do a lot of extra things. You even had to take the risk in advance to meet a few people such as the Demon Lord of Destruction who might know the inside story. For him, he did not have this plan yet.

Although Xu Changqing's suspicion of Hongjun, the Three Pure Supremes, the Pseudo-Zixiao Palace and other things were constructed in some details that could not be considered empirical. It was like a castle in the sky, which was not a good harvest for the time being, but his sorting of the method of entering and leaving the Pseudo-Zixiao Palace in Zhen Yuanzi's incomplete memory was a real harvest, because he felt that in this method, there should be hidden methods that could allow the Golden Immortal body to enter the Blood Pool Purgatory, the Pseudo-Zixiao Palace.

From Zhen Yuanzi's incomplete memory, Xu Changqing knew that Zixiao Palace was a special existence outside the sky. It neither belonged to this heaven and earth, and it overlapped with this heaven and earth. This special state also allowed the innate gods to open a channel to enter the Zixiao Palace at any place in this heaven and earth. The specific method was to use a special method to find the barrier between the Zixiao Palace and this heaven and earth, and then use the divine aura of another heaven and earth remaining in the body of the innate gods as a pull to open the entrance to the Zixiao Palace.

The method is very simple. Not to mention the innate gods in the ancient prehistoric world, even ordinary golden elixirs in the three realms of Kunlun can understand it at a glance. It is just that understanding the Dharma and being able to perform the Dharma are completely different. There are two basic conditions for wanting to perform this Dharma. One condition is to have a deep understanding of the space path. When performing the Dharma, you can see the overlapping space barrier. The second condition is to have the breath of the gods in the previous heaven and earth as the key.

Xu Changqing could not do the second condition. Although he could clearly feel the aura that was different from all the powers of this world from Zhen Yuanzi's memory, he could not imitate it with the ability of millions of incarnation magical powers. However, judging from the current situation of the Blood Pool Purgatory, the second condition seemed to be useless. After all, this is not the Zixiao Palace, but a special world created by Hongjun through the fragments of the Zixiao Palace and other spiritual objects in this world. Even if it is not the innate gods who survived from the previous world, they can still enter and exit here.

As for the first condition, Xu Changqing believed that if he could not achieve it in the entire Kunlun Three Realms, it would be even more impossible for others to achieve this condition. His mastery of the Space Avenue was not as good as that of the ancient powers who switched to the Space Avenue in ancient times, but in the Kunlun Three Realms, it was already at the top, and it was not difficult to use this method of finding an entrance.

After Xu Changqing sorted out the method, he tried to use it hundreds of times in the Daoxin realm until he confirmed that there was no problem, and asked the Duobao clone in the Buddha realm to perform this method. The reason why he did not allow the Golden Immortal to perform this method is not only because he did not know whether this method was effective for the time being, but also because he did not know whether it could be found in the chaotic void to enter the pseudo-Zixiao Palace.

Duobao's clone found a relatively quiet lonely peak. After setting up some protective measures around it, he began to use the method to enter Zixiao Palace. Because that method corresponds to the three realms of heaven and earth in the ancient prehistoric period, many techniques are no longer used now. Although Xu Changqing replaced some of the magic tricks that could not be used in the Daoxin realm with the current Xuanmen Taoist method, and it is also applicable correctly, he just doesn't know whether it is as smooth as in the Kunlun Three Realms as in the Daoxin realm. Therefore, the process of Duobao's clone casting spells was very slow and careful. Only after confirming that the previous magic tricks were not problematic, he would continue to use the next magic tricks. Once there was a problem, he would stop immediately and find a solution again. This also made him not use this simple magic trick in a long time.

Xu Changqing had no intention of urging him. Duobao's clone was steady and cautious. Using him to experiment with this method is the most suitable choice.

After repeated practical attempts and modifications, the method that finally found the entrance to Zixiao Palace has been changed beyond recognition, and compared with the method that just deduced from the state of Taoism, it is completely different.

After the final modification, Duobao clone began to use this method. The whole process went very smoothly. After adding the power of the Great Dao Law of Space, Xu Changqing felt some differences. First, he felt that the magic power he obtained through the operation method was injected into the eyes of Duobao clone, and everything in Duobao clone's eyes became blurred, and all the objects turned into clusters of radiances of various colors.

Immediately afterwards, a repulsive force that once appeared on the Jinxian body was next to Xu Changqing. This time, it appeared not only at the Duobao clone, but also at Xu Changqing, who was in the void, the dragon beast clone in the outer spirit mountain, and the Zhu Yan clone in the immortal palace, felt the repulsive force of heaven and earth at the same time. Only the Demon Emperor clone in the Blood Pool Purgatory and the Puhua clone in the underworld had no feelings about this.

Xu Changqing expected that the Demon Emperor's clone would not feel the repulsion effect. After all, the Blood Pool Purgatory is a pseudo-Zixiao Palace. Even if it cannot be compared with the sky outside the Zixiao Palace, it is still an existence beyond the three realms of heaven and earth. It is not enough to feel the repulsion power. However, the Golden Immortal body, who is in the chaotic void, can actually feel the repulsion power, while the universal clone, which should be considered to be in the three realms of heaven and earth, cannot feel the repulsion power, which makes Xu Changqing very puzzled. (To be continued)
Chapter completed!