"Are you the owner of the Crystal Forest?" As the people from the Gu Lei Hall led Wen Ao Zhongda in, the Great Sage who stood in the hall looked at Wen Ao Zhongda in surprise and asked.

The Great Sage of Jingtao was so surprised because Wen Ao Zhongda was too young. When the Great Sage of Jingtao sneaked into the Emperor Valley before, Wen Ao Zhongda had fought with him once in the air, and the Great Sage of Jingtao suffered a small loss. Although the reason for the Great Sage of Jingtao was mostly due to the suppression of his strength by the Crystal Forest of the Emperor Valley and the strength of the formation in the Emperor Valley, Wen Ao Zhongda, as the controller of the formation, was also very good. He actually grasped the timing of the action so accurately, just hitting the seven-inch vital point where his front power dissipated and his back power was not good. Also because the opponent's choice of the timing of the action was so accurate, he believed that the Confucian Secret Practitioner who controlled the Crystal Forest was an experienced Confucian immortal.

"No." Wen Ao Zhongda shook his head, and before the expression of the Great Sage of Jingtao recovered, he added: "I am just a temporary manager, everything in that valley belongs to another person."

"The magic arrays in the forest were also arranged by that person." The Great Sage of Jingtao couldn't wait to ask the question he wanted to know the most. In addition to the special trees in the crystal forest that can suppress the cultivation of all intruders, the most attractive thing about the Great Sage of Jingtao was the magic arrays densely spread in the crystal forest. He could feel that if the magic arrays were fully operated, it would be difficult for him to escape if he fell into it.

"Yes." Wen Ao Zhongda did not hide it, letting Jingtao Dasheng and others know that there was a powerful existence hidden in the Emperor Valley, which could also prevent the Kuyao Immortal Sect from underestimating the Emperor Valley.

The Great Sage Jingtao was indeed particularly concerned about this, and was silent for a moment, and asked, "I want to see him, can the Lord be arranged on my behalf?"

Wen Ao Zhongda was stunned for a moment and said truthfully: "I can't make a decision on this matter. But I can tell Shangfeng what the Lord thought."

"Yes! That's OK." After getting the answer I wanted, the Great Sage Jingtao seemed to have lost interest in talking, turned to look at Wen Ao Zhongda's Confucian scholar who had been looking at Wen Ao Zhongda. He said, "I'll leave the matter here to you. If you have any decision, you can do it for me."

After saying that, without waiting for his adviser to answer, and regardless of the purpose of meeting Wen Ao Zhongda, he turned around and left the Bone Spirit Hall and threw everything to his adviser.

"Has he always been so casual in his work?" Wen Ao Zhongda was stunned for a long time by the inexplicable move of the Great Sage of Jingtao, and finally said to the Confucian and Immortal strategist beside him.

"Forgive me!" The Confucian and Immortal Provost smiled indifferently, and without saying anything, he introduced himself: "The ancient Zhidao of Zhiyuantang."

"When Ao Zhongda." Hear Ao Zhongda returned the courtesy.

"Wen Ao?" Gu Zhidao, a strategist, frowned, and felt extremely unfamiliar with the surname Wen Ao. From the moment he picked up Wen Ao Zhongda just now, he felt an extremely strong atmosphere of the textbook. This atmosphere of the textbook was comparable to that of a great scholar, and there were faint signs of condensing the truth and conserving the weapon. From this, it can be seen that the Confucianism and Law practiced by Wen Ao Zhongda was extremely authentic.

In the three realms of Kunlun, although Confucianism is not as numerous as Taoist methods, it is also quite large. Moreover, most of them are the hidden Confucianism who practices transcendental laws or the worldly Confucianism who practices worldly laws and practices worldly laws and practices worldly laws and laws, but no matter which Confucianism and Law are missing in the methods of condensing truth and artifacts, only a few Confucianism and Taoist families who are closely related to Zhiyuantang have preserved the principles and artifacts that are corresponding to the Confucianism and Law they practice. As for the most complete methods of preserving such methods, there are Confucian Zhiyuantang. Among these methods, there are both the great Dao and artifacts that are mainly Tao, and the beautiful mountains and rivers that are mainly reason.

However, in Gu Zhidao's memory, no one in Zhiyuantang Mountain Gate or those Confucian clans that have condensed principles and conservative weapons have taken Wen Ao as their surname. Even none of the Confucian sects in the entire Kunlun Three Realms had the surname Wen Ao.

Gu Zhidao did not hide his emotions. Wen Ao Zhongda could easily guess the other party’s thoughts and explained his doubts: “My mother’s surname is Yan.”

"Subject Yan!" Although Gu Zhidao's state of mind was very high, he was still shocked by Wen Ao Zhongda's answer.

The Yan family of Zhiyuantang was inherited from the secular world. It is the top existence among the Confucian family. However, the Yan family has not had a prosperous descendants throughout the years, so they rarely directly participate in the affairs of Zhiyuantang. Over time, they have become similar to spiritual leaders. There are very few people among the clan members who really directly serve in Zhiyuantang. It is precisely because the descendants are not prosperous. Therefore, the Yan family attaches great importance to every descendant of their descendants. From birth, there will be a book that specifically records the life of the descendant. Even if the descendant is a relative of the side branch, there will be such a descendant book as long as it is within the five suffixes.

Although the Yan family's descendants book is a private document of the Yan family, there is a copy of the incomplete records in the Zhiyuantang library, and Zhiyuantang appointed five powerful Confucian immortals as scholars. It just so happened that Gu Zhidao was one of the five scholars before becoming the counselor of the Great Sage of Jingtao, and he also read these descendants book as books such as the Four Books because there is no book to read. In his memory, the records in the descendants book do not mention that a woman in the Yan family married a man named Wen Ao, but some women in the Yan family have disappeared for a long time due to various accidents and are defined as death. Among them, no one has a Yan family woman still alive and married a man surnamed Wen Ao.

"No wonder you have this token." Gu Zhidao took out the token of Zhiyuan Hall that he had sent to the Demon Hall with the prayer letter, and handed it to Wen Ao Zhongda, saying, "It is best not to take out this thing easily. If the great scholars in the sect know that you dare to use this thing as a foil for a prayer letter, they may run out of the mountain gate one by one and punish you very well."

"When my mother handed me this thing, she did not say how precious this thing was, but this thing was a token of Confucianism in Zhiyuan Hall." Wen Ao Zhongda told a small lie, took the token, looked at this token that looked ordinary but had no power inside, and asked again: "What is the origin of this thing?"

When Wen Ao Zhongda took the token, the word "Materials" on the surface of the token appeared slightly as his fingers touched it. The appearance of this faint light did not surprise Wen Ao Zhongda at all. When Yan Jing handed the token to him, he knew that the token would shine when he touched it.

After picking up the token, Gu Zhidao, who was originally hanging on his face, had a slightly false smile that became much more sincere. His hand hidden in his sleeves also released the magic seal that was preparing to cast and the magic weapon held in his hand.

"This thing is called the Zong Family Order, which is a token specially established by Zhiyuantang for the various aristocratic families. Every great scholar of the sect whose cultivation has reached the knowledge of the destiny of heaven will send out such a token. Only the direct bloodline of the great scholar of the sect can stimulate the blood seal hidden in this thing." Gu Zhidao, who has become much more kind, introduced the origin of this token to Wen Ao Zhongda in detail, and said: "Because the Confucian sects of the sects are declining, the number of this token sent out is limited. Including the current part, there are only eleven sect orders left outside."

"So there is such a origin!" Wen Ao Zhongda sighed a little, and he was still scared. He now knew that Gu Zhidao's usual behavior that seemed to have returned the token just now actually had murderous intentions. If the token did not shine in his hands, it would prove that the token did not belong to him. In this way, what he had to face would probably be a storm-like attack. Whether he could escape safely at that time was second. What was important was that his important purpose of meeting the Kuyao Immortal Sect here would also fail, and it might even become worse, becoming the mortal enemy of the Kuyao Immortal Sect or, more correctly, Zhiyuantang.

This incident also made Wen Ao Zhongda understand that the Confucians and Immortals in the Three Realms of Kunlun were extraordinary. If they were not careful, they would fall into the trap set by the other party. For this reason, he had to take a twelve-point spirit to pay attention to what the other party said and did, so as not to fall into the other party's trap again.

Observing words and expressions is the key to the introduction of Confucianism in Zhiyuantang. Although it is useless to face those who practice their state of mind as strong as iron, it has better results than magic when facing newcomers like Wen Ao Zhongda.

Although Wen Ao Zhongda suppressed his mood change and could not feel any abnormality from his breath, some uncontrollable subtle expression changes on his face had already told Gu Zhidao his current slightly alert mood.

Gu Zhidao didn't care about this. In his opinion, if Wen Ao Zhongda was not wary of any of them, he would be underestimated. But now it seems that although Wen Ao Zhongda is still a little immature, he may have become a great scholar who integrates knowledge and action in time.

Before Wen Ao Zhongda asked, Gu Zhidao took the initiative to say what the other party wanted to know and said: "For ordinary people, the function of this thing is to use the power of Zhiyuantang to do something when necessary. There is a prerequisite for this thing, that is, it cannot violate Confucianism and Taoism, and cannot harm the interests of Zhiyuantang itself. However, if this thing is used in this way, it will be a waste of resources. This thing has another use in Zhiyuantang, that is, descendants of the sects who hold this thing can enter the secret hall of Zhiyuantang's library to read the beautiful articles of the sages."

"The beautiful articles of the sages and sages!" When Ao Zhongda heard this, even if he suppressed his mood, he could not hide his excitement, and his breathing became much more rapid. After he had achieved success in practicing Confucian immortal methods and condensed the energy of the sages and sages, his mother Yan Jing once said that if he could enter the secret hall to read the beautiful articles of the sages and sages, his chances of condensing the truth and sages would eventually be far more than those of ordinary Confucian immortals. Even this truth and sages were the holy Taoist condensing tools that were most in line with the origin of Confucianism.

When he thought of this, Wen Ao Zhongda couldn't help but hold the token in his hand a little tightly. (To be continued)
Chapter completed!