Chapter 182: The Art of Change (Part 2)

In fact, the true origin of the Great Wilderness Seal is also recorded in Xu Changqing's master's books. This object originated from the land of Jiang in the Western Zhou Dynasty and was created by Jiang Shang's grandson. It was originally an ordinary bronze tripod for sacrifice. The map of the prehistoric nine states was engraved on the outside and the scriptures of Guizang were engraved on the inside. Later, after twenty-eight rare wild beast spirits were merged into the big tripod, it possessed great magic power and inexplicably turned into a magic weapon for practice. Later, it was sent by Jiang to a secluded ancient practitioner in Qi. After that, it was refined by the practitioner, and changed from a thousand-pound tripod to the current small seal.

This Great Wilderness Seal is not the strongest or weakest among the ancient magical treasures. It is said that when its power is completely opened, it can be condensed into twenty-eight wild beasts with the power of stars through the magic array on the seal and the spirit of the twenty-eight wild beasts. These wild beasts have the heavenly skills they were born in the past, and can swallow the heaven and earth, holding the sun and the moon, which is no less than those ancient practitioners.

However, after more than two thousand years of struggle between the world of cultivation and secular world, the spirit of the wild beasts in the Great Wilderness Seal was also lost. After that, with the loss of refining techniques, the power of the Great Wilderness Seal also weakened, becoming such a useless spiritual weapon.

The reason why Xu Changqing was interested in the Great Wilderness Seal was not for the ancient formations contained in the Great Wilderness Seal. Although the power displayed by the ancient Taoist Techniques is very powerful, with the thin spiritual energy of heaven and earth today, even with the complete ancient Taoist Techniques, it is impossible to practice. Compared with the ancient formations that have no value in the Great Wilderness Seal, the essence of the wild beasts contained in the seal is his ultimate goal of forcing the Great Wilderness Seal from Hu Yueniang.

All the sects in the world of cultivation have been studying the ancient art of change for a period of time, but unfortunately most of them have not succeeded, and even if they have successful results, it is not ideal. However, during the Yongle period of the Ming Dynasty, a genius emerged from the world of cultivation. He created a set of secret techniques, which can be transformed into tens of millions by absorbing the essence of all beasts, and the animals they transformed also have the same power and ability as original beasts. In terms of its effect, it is almost the same as the ancient art of change. Unfortunately, this person is too poor in his mind, and created such secret techniques is only used for the matter of stealing fragrance and jade. In the end, because he was stolen into the palace, he was worshipped and killed by the court. His secret techniques were also sealed in the palace library. Later, with the decline of the Ming Dynasty, the palace books were spread among the people, and the collection of books that recorded this secret method of change was also spread.

At that time, the nine-rate idle people of that generation had also seen the residual book that recorded this kind of change technique. Unfortunately, it only recorded the method of incompletely integrating the spirit of the beasts. As for the most critical method of using it later, it was lost in the war. After that, the nine-rate idle people of all generations had taken a while to study the subsequent part of this secret method of change, and Xu Changqing was no exception. Unfortunately, it was not very good to have made great progress. It was not until a few days ago that he saw the Ten-change Demon Lords perform the change technique in the underground palace that he was inspired and got a clue.

Xu Changqing was almost certain that the use of the set of changes secret techniques was obtained by the Ten-Change Demon Lord, because his casting techniques and the final effect were no different from the effects recorded in the previous part of the secret technique. It seems that the Ten-Change Demon Lord must have created a set of secret methods that he lacked to integrate the spirit of the hundreds of beasts, and then used them through the use method. Since the spirit of the hundreds of beasts he fused was a ferocious beast created by secret techniques, the ultimate power of the changes was not weaker than the real ancient art of change. This can be seen from his powerful method of breaking into the Zhouzhuang underground palace.

Xu Changqing is very clear about the truth that one mountain cannot withstand two tigers. Although the Ten Transformation Demon Lord is not sure to deal with him now, when the Ten Transformation Demon Lord finally refines the Copper Armor Zombie King and restores his strength, he is afraid of ranking first among the people he will deal with. Now Xu Changqing realizes that his cultivation level has almost reached a bottleneck. In addition to improving the strength of Hunyuan Golden Body, the Copper Armor Clever Clan and other physical cultivation, it is almost impossible to further achieve the qualitative change of the Dao cultivation level.

Although the Yin God War Ghost has obtained the Yin God body and transformed into the Nine Netherworld Fire, its ghost essence has been lost. It is impossible to fully recover to the peak of the Ghost King. The bronze armored corpse clone is also transforming into corpse fire because the corpse pill is brewing into corpse fire. I don’t know when it will be able to reuse it. If you encounter a strong enemy, Xu Changqing can only use the Hunyuan Golden Body of the original body to compete with it. If you want to greatly improve the power of the Hunyuan Golden Body, it is difficult to do it before you get the spiritual objects of heaven and earth to form a golden elixir. The only reliable method is to use the power of the heretics to enhance its power. The powerful ancient transformation technique is the best choice.

Xu Changqing has now found a little clue from the change technique of the Ten-Change Demon Lord. He is confident that he can create a set of change technique that is not weaker than the Ten-Change Demon Lord in a short time through the hand-written classics about the change technique. However, as the most critical spirit of the change technique, it makes him very embarrassed. If the essence of the beast as the origin is too weak, then the technique of change will be equal to nothing. He also thought about the spirit of the beast contained in the sword of the Three Beasts, but the beast was created by the Ten-Change Demon Lord, and he naturally knows its weaknesses. If it is used as the essence of the beast that integrates into his own, it will probably be controlled everywhere. At this time, the Great Wilderness Seal, which has the essence of the ancient wild beast, is automatically delivered to the door with Hu Yueniang, and naturally solved the trouble that has troubled him for several days.

A few days later, Xu Changqing stayed in this foreign building and did not go out. He focused on finding ways to break through the ancient formations in the Great Wilderness Seal and absorb the spirit of the wild beasts there. With his current cultivation of the Great Wilderness and the realm of Taoism and his understanding of the ancient Taoism, it is not difficult to fully master the ancient formations in the Great Wilderness Seal. But mastering is one thing, and cracking it is another thing, just like the demon forbidden on the Four Spirits Seal. If you want to crack it, you have to find a quiet place and take some time.
Chapter completed!