Xu Changqing's perception of the Forbidden Dao Seal disappeared without maintaining it for too long. Like Hermes, Neodal also used the divine array he hid in to block the outside world's exploration. Although Xu Changqing can still control the Forbidden Dao Seal through other methods, doing so will inevitably alarm Neodal, so he did not have the next move after the two main gods disappeared from his perception.

Originally, Xu Changqing was planning to let the dragon beast clone walk to the swamp on the edge of the God of War City, but now he has to change his plan. Compared to going to the swamp to find out the connection between the temple star specialty gems and the monsters here, it is obvious that taking out Hermes' treasure is more beneficial to the current situation.

However, it is not easy to find this treasure. Perhaps because Hermes did not get any benefits from the Blood Alliance ceremony, he deliberately caused trouble for Xu Changqing. He did not tell Xu Changqing the specific treasure location, but handed him a beast skull, saying that this object pointed to the treasure location.

Although Hermes is a bit unreasonable for such troubles, it is still much better than Xu Changqing who secretly cut the ban on the two quasi-alliers through the Blood Alliance ceremony. Xu Changqing naturally has no complaints about this. What's more, the mystery about this treasure-hiding place is not difficult for Xu Changqing. At least the answer is obvious, and the only thing you need is to spend some time looking for it.

The animal head that Hermes took out was just an ordinary animal head, and the patterns inlaid on it had no other functions except for the decorative function. It was obvious that before Hermes took out the head, this head was just an ornament in the temple of Hermes.

The beast bone skull itself does not contain any power. Before it is made into an ornament, Hermes should have completely eliminated all the power contained in the beast bone. Therefore, what Hermes said about the beast bone skull pointing to the treasure place should be the skull itself. The beast represented by the skull is the symbol of the treasure place.

This beast must be extremely rare and precious in the Temple Star. Otherwise, Hermes, the main god of the Olympus tribe, would not have been able to decorate an ordinary beast skull for temple decoration. In addition, the habitat of this beast is very special, and it may even be unique in the Temple Star. Except for that location. This beast will not exist in other places. Only in this way can the beast skull point to an accurate treasure-hiding place.

What Xu Changqing has to do now is to restore the animal skull to the original complete shape of a wild beast. But this matter is easy to say, but it is a bit difficult to do.

If there is still a trace of power in the animal skull, Xu Changqing can strengthen this power through the way of heaven and earth, so that this power can restore the appearance of the animal through the skull. However, there is no trace of power in the skull, which forces him to use the stupidest method to directly compare all the known animals in the Temple Star one by one, eliminate them one by one, and finally find the one that matches it.

Fortunately, there is a noble god tribe on the Temple Star, mainly natural gods, and has been recording the appearance maps, living habits, habitats, and other information of all creatures in the Temple Star. Just find them and get the maps of wild animals from them and compare them with the patterns on them one by one.

For this reason, Xu Changqing contacted Dagut specifically and asked him to get a map for him.

When Dagut went to make the map, Xu Changqing was not idle either. He let the dragon beast clone continue to be familiar with the newly obtained talented magic during this period.

I don’t know if it is because of the innate limitations of this kind of magical power obtained directly from the blood of the Holy Ruins gods, or because this kind of magical power can only be used under the cover of the power of the Holy Ruins heaven and earth. In short, I have obtained two new natural magical techniques, except for the dragon beast clone, no other clone can be borrowed, even the Golden Immortal body is the same.

The dream-entry technique originated from Hermes was first mastered by Xu Changqing. This magic technique has good effect. In many cases, it can achieve extraordinary effects with space teleportation. However, the limitations and dangers of this method are very great. It is not a common magic technique. Only when used in special times and special characters can it have unexpected effects.

What Xu Changqing really valued in the past few days is the Qianli Eyes power that blesses various powers. He spent most of his time using this magical power to observe the laws of the world trajectory in the chaotic void in order to find the world corresponding to each trajectory.

Xu Changqing has always believed that after the vast world was broken, there were not many worlds in the Three Realms. The most complete ones were the secular world and the Kunlun world. Even the worlds like the Holy Ruins should be extremely rare. But now through the observation of this cliff-mile eye that blesses the power of the space Dao, he found that the various worlds in the Three Realms were far more than he imagined. Even if they were not as numerous as cows, they were not far apart. When he used this magical power to see the world trajectory left by the various worlds in the chaotic void, he felt an inexplicable shock, and at the same time he felt like he was watching a bunch of entangled messes.

Xu Changqing couldn't figure out how many independent worlds there are in the three realms. Just now, he saw thousands of world trajectories in the void from the holy ruins. Correspondingly, there are thousands of worlds that exist alone like holy ruins. This is just the place where Xu Changqing's sight is. The chaotic void is boundless, and what he sees is just a drop in the ocean. In this way, the various worlds in the chaotic void can be said to be endless.

Although there are countless independent worlds in the void of the Three Realms, there are extremely rare worlds like the Holy Ruins that have relatively complete heavenly ways and spiritual energy, and are even nearly non-existent. Just the Holy Ruins are like this, let alone the Kunlun Three Realms and the secular world.

When the independent world of heaven and earth moves in the void, the place where it moves leaves an invisible trajectory containing the power of the space road, which contains various mysteries, which directly reflect the situation of the heaven and earth corresponding to the trajectory. The most obvious point is whether the heaven and earth corresponding to the trajectory have a complete way of heaven. Any independent world with the heaven and earth road evolved from the laws of the great way will be very obvious. In Xu Changqing's eyes, it is like a light belt and it is difficult not to pay attention. The world trajectory corresponding to the world without the way of heaven is very dim. The dimest world trajectory is almost no different from the surrounding void, and will be blown away by the chaotic wind at any time.

Among the world trajectories that Xu Changqing saw, the most eye-catching thing is naturally the secular world. Its degree of striking is as dazzling as the scorching sun in the sky. Secondly, the three realms of Kunlun and Qiankun worlds. The world trajectories of the two are almost the same, but because the three realms of Kunlun are attached to it, the light is more gorgeous, but at the same time it is more chaotic, unlike the Qiankun world. In addition, the world trajectories left by the underworld of the Three Realms are also eye-catching. The reason why it is eye-catching is not because its light is so dazzling. On the contrary, the world trajectories in the underworld of the Three Realms are very dim, and even some world trajectories without heaven are dim. It is precisely this deep space trajectory that even the chaotic void seems to be swallowed makes it prominent in thousands of space trajectories.

The reason why Xu Changqing was able to easily identify the belongings of these world trajectories from thousands of world trajectories is not only because they look very eye-catching, but also because the various mysteries hidden in the world trajectories are so familiar. Take the most eye-catching secular world trajectories as an example. In addition to the power of the space path, the world trajectories also have a strong secular world atmosphere. Not to mention the approach of this secular world, even the dragon beast clone in the holy ruins has a sense of inexplicable suffocation of being infected by the eyes, as if looking at them twice more, the dragon beast clone will be pulled into the secular world and cannot extricate itself. There can be such a strong secular world atmosphere in the entire three realms, except for the secular world, no other world can do this. This is like a conspicuous sign.

Any world with the laws of heaven and earth is unique. Although they may all have the same laws of heaven and earth and have the same spiritual energy of heaven and earth, even so, the world composed of the laws of heaven and earth will never be the same. They will always have their own characteristics, and subtle differences constitute each other's deviations, and these characteristics become the best signs to identify them. For example, the secular world is the world of the world, then the three realms of Kunlun are the aura of immortals, demons, Buddhas and demons, while the holy ruins are the aura of gods, and the universe of heaven and Kun has a very obvious aura of prehistoric times.

Although the independent world corresponding to the trajectories of other worlds is far from comparable to the worlds such as the secular world, these worlds are not useless. Just like the special existence of the Holy Ruins, from the perspective of the world trajectory, it is connected in parallel with the trajectories of the three realms of Kunlun. Although it is not one, it has an influence on each other. But at the same time, it is also connected to more than a dozen worlds without the way of heaven or the way of heaven. These worlds should be the small worlds captured by the holy Ruins that Xu Changqing had guessed before, and these worlds also provide a large amount of resources for the holy Ruins, so that the strength of the gods of the holy Ruins can always maintain a stable enhancement.
Chapter completed!