After learning about the situation of War God City, Xu Changqing took his attention back to his own acre of three-point land. Although War God City has many opportunities for him to take advantage of, it is not in a hurry. He still needs some time to gain a foothold in the Temple Star and Fusion Plan so that he can let go.

The divine servant of the Wang Zhengyuan sent Xu Changqing to the edge of the volcano group and left. After that, Dagut sent people waiting here to lead Xu Changqing to the built-in garrison in the volcano group, and handed over the gifts sent by Dagut to Xu Changqing. Most of these gifts were spiritual materials for various forgings, and some were divine slaves of the Fire Giant clan.

Although the Holy Ruins governs thousands of gods with the Royal Court, the Senate and the Altar of the Gods, this does not mean that there is no war between the gods and will always be peaceful. In fact, the war between the Holy Ruins gods is much more intense than the disputes between the Kunlun Three Realms Sects.

The power of the Holy Ruins gods comes from the Holy Ruins Heaven and Earth. Although the altar of the gods claims that the power of the Holy Ruins heaven and earth is endless, the gods who truly condensed the kingdom of God and began to come into contact with the most core law power of the Holy Ruins are very clear that the so-called infinite is only relative, and the number of gods also affects the strength of each god's final power. For example, the Holy Ruins gods of the same realm, more than 100 gods chose the same power of the same law power as the most natal divine fire, but there is only one god to choose the other power of the law of heaven and earth. In this way, no matter how the more than 100 gods practice, the power they ultimately possess cannot surpass that god.

A long time ago, the gods of the Holy Ruins discovered this problem, and they quickly got a solution. If a god wants to increase his potential, he can only kill the gods with the same divine power as him, and let the power of the laws of heaven and earth controlled by this god re-release this way.

It is also for this reason. Among all the gods in the Holy Ruins, there are fewer than five gods who master the same power of the laws of heaven and earth, and some of them have only one person who possesses the power of the laws of heaven and earth. This is especially true for pure blood gods.

The potential of its own power is only one of the main reasons for the war between the gods of the Holy Ruins, and another reason is naturally resources. The resources required by the huge divine clan are naturally extremely huge. Even if the Holy Ruins have a way to continuously obtain resources from some fragments of heaven and earth in the void, these resources are extremely limited, so reducing resource users has become the best way to increase their required resources. Some gods who knew that the Holy Ruins invaded the Three Realms of Kunlun even believed that the battle was not because the Holy Ruins wanted to integrate into the Three Realms of Kunlun, but wanted to use the hands of the powerful people in the Three Realms of Kunlun to significantly reduce their overly huge divine clan.

In the Holy Ruins, the third star ring is dominated by ordinary people or semi-gods and half-persons who have not ignited the divine fire. Although the battle is fierce, it has the least impact on the entire holy ruins. The second star ring is the main battlefield of the Holy Ruins gods. Not only are mixed gods, but also tribes of turbid beast gods fighting and annexing are very serious. In many cases, the war spreads to each other. Even the pure blood gods in the third star ring have been involved many times.

Although the situation of the Temple Star is much better than the second ring, it is not much better. The rise of each emerging god clan will cause the other one, or even multiple declining god clans, to disappear. Only powerful existences like the three pure blood god clans and the four pure blood god clan families can stand for tens of millions of years.

The main gods who make these powerful beings are not entirely the various gods. The main gods and true gods in the aristocratic families who stand at the top of the powerful Holy Ruins are very important because these powerful beings control the huge lower gods and have extremely solid foundations. Perhaps these foundations will crack and sway at some point, but if they want to collapse, unless the holy ruler is destroyed.

These tightly controlled gods will also annex and destroy some gods that they seem to be hindered or unnecessary. As for those destructed gods, except for some gods that must be destroyed, most of the other gods, demigods and mortals will be acted as god slaves, and the best and best part of these god slaves will naturally be dedicated to their sect leader gods.

The group of god slaves that Dagut gave to Xu Changqing were also such gods who were tributed after the extermination of the clan. There were as many as 150 of them, all of them were mixed races, with the blood of ancient giants. Before the extermination of the clan, they were also a slightly famous forging race among the second star ring mixed races. Each of them was a very competent forging craftsman.

Although these mixed races are resentful of their own extermination, they dare not point their hatred at the Asa Gods. On the contrary, they are more grateful to the Asa Gods, and even feel that there is nothing wrong with becoming the Asa Gods slaves. After all, the resources they obtained in the Asa Gods are much better than they were in the second ring, and they are also very stable here. There is no need to worry about when a catastrophe will come. What’s more important is that they can learn more advanced forging skills and find higher divine techniques that are more suitable for their own divine fire promotion.

It is precisely because these god slaves were so satisfied with their treatment in the Asa Gods that when they learned that they were selected as gifts to the turbid beast gods, they all seemed to be lost. Since entering Xu Changqing's new forging workshop, they always looked sad. Judging from their appearance, if they hadn't been branded with the god slaves, they would have run away long ago.

Xu Changqing did not intend to use any method such as grace and power to conquer these divine slaves, nor did he even intend to let these divine slaves come into contact with their core things. Even though they were slightly better than the turbid beast craftsmen under his command.

This is precisely because of the identity of these people's slaves. Although Dagut also handed over these slaves to Xu Changqing when he handed over these slaves, the scepter that controlled these slaves, all of these slave marks came from the altar of the gods. Even pure blood gods like the Asa tribe were not sure that the altar of the gods did not make any moves in the imprint of the gods slave. Xu Changqing's reuse of these slaves would have a great chance of revealing some of his secrets.

Although he did not intend to reuse these divine slaves, Xu Changqing did not think about letting these divine slaves stay by his side in vain. He ordered his craftsman supervisor to take these divine slaves to the forging workshop that had been built and located closest to the territory of the Fire Giant, and then handed them the most of the forging methods of the concealing artifacts to forge incomplete concealing artifacts, and let them be responsible for forging incomplete concealing artifacts. The last few key steps of the divine weapon were handed over to the turbid beast god craftsmen who came with Xu Changqing. In this way, Xu Changqing had freed up a lot of people.

The forging workshop built by Wang Zhengyuan for Xu Changqing uses a site. This place originally belonged to a god that had been exterminated many years ago. This god should also mainly use forging artifacts. Most of the remains are divided according to standard forging rooms, furnaces and forging platforms. Wang Zhengyuan did not spend much effort and moved Xu Changqing's forging workshop in just a few days.

Perhaps because he received a hint from the Asa God clan, when Wang Zhengyuan was building Xu Changqing's main hall, he deliberately built it at the boundary of the Fire Giant territory. For this reason, Dagut also specially guided a spiritual vein from the earth vein he controlled, and condensed on the volcano next to the main hall, allowing it to form the earth fire spirit vein.

Unfortunately, Xu Changqing did not appreciate this. Although setting up the main hall here can facilitate cooperation with the Asa God clan, he will fall into a dilemma of being controlled by others, which is even more unfavorable to his use of the God of War City.

Originally, Xu Changqing was preparing to wait for a while to gain a foothold, and he also freed up his own people to consider changing the main hall. But since he entered the Temple Star, the Asa tribe's performance was obviously ready to suppress people with power. They might think that Xu Changqing was in control and his attitude changed slightly. The so-called failure of his promise may be just an excuse to embarrass them.

The overall approach of the Asa gods and Dagut's secret approach are like slapping and giving sweet dates. The methods are a bit clumsy, simple, but very effective. If you encounter ordinary turbid beast gods, you may have fallen into their calculations.

Unfortunately, the Asa Gods encountered Xu Changqing. He was not an ordinary turbid beast god, so he ignored the Asa Gods' methods. He took advantage of the opportunity to use manpower to choose another place to build the main hall. This place was exactly the opposite direction to the main hall location chosen by the Asa Gods. In the area near the swamp of the War God City and the edge of the volcanic group, the turbid beast gods under him were allowed to build a very simple main hall based on local materials.

The place where Xu Changqing chose the main hall was basically separated from the volcanic group. The surrounding area and even the underground were surrounded by snow melting, forming a small snow-water lake. The heat emitted by the volcano blended here, making it covered by water mist all year round, and it is really not a suitable place to live.

However, these unfavorable conditions are very convenient in Xu Changqing's view. At least he can arrange a large number of defensive magic arrays that will not be perceived by others through the natural environment such as the mist in the sky and the surrounding lakes. He can also use these magic arrays to avoid the pure blood gods who are peeping here. What's more important is that he can use the large and small water systems that are as dense as a net here to use the method of water escape to go to the God of War City silently.
Chapter completed!