Since even bystanders like Xu Changqing can see signs of civil war in the Holy Ruins from a small amount of information, the Asa God clan cannot see it. You should know that the wisdom altar of the Asa God clan is a place where wise men are concentrated in the Holy Ruins compared to the wisdom temple of the Olympus God clan.

In this way, the Asa Gods will inevitably prepare for possible future wars, and the best solution is to strengthen themselves. It is only because of their own reasons that it is very difficult to strengthen themselves.

The situation of the Asa Gods itself is really strange. They are the most enlightened gods in the entire Sacred Ruins pure blood gods, and they don’t care about the pure blood theory and make friends with mixed-type gods and turbid beast gods, but they are also the most xenophobic gods. This xenophobic is not only limited to mixed-type gods and turbid beast gods, but also other pure blood gods.

For millions of years, the Asa tribe has maintained the singleness of bloodline. They have never intermarried with other tribes. Even the pure blood tribes under their command, such as the Warner tribe, the Giant tribe, etc., have no bloodline fusion. Although doing so can greatly consolidate the group within the tribe, it has caused him to lose the potential for development and decline has become inevitable.

Compared with the Asa God clan, the other two god clans are much more open in this regard.

The Olympus tribe is known for being the best in the Holy Ruins, and can produce descendants with all kinds of monsters and monsters, and its bloodline is extremely domineering. As long as the divine fire is ignited, the Olympus tribe in its body can drive away other bloodlines in its body and become a pure Olympus tribe. Therefore, among the Olympus tribe, many people who were turbid orcs, mixed races or other pure blood tribes appeared in the Olympus tribe, but the next moment they all became the deeds of the Olympus tribe. Because of this characteristic, they have always occupied the position of the first god of the Holy Ruins since the moment they appeared.

The situation of the Nine Pillar Gods in Egypt is similar. However, what they are powerful is not the bloodline, but the inheritance of the divine fire. As long as they meet their conditions and do not ignite the divine fire, they can absorb it into their own divine clans, and then give the divine fire of the Nine Pillar Gods to the newly joined divine clans through canonization, sacrifice, etc. Moreover, this kind of divine fire inheritance is not only once, but a divine fire inheritance can be granted to dozens or even hundreds of people.

In this way, the Nine Pillar God Clan has a large number of people with the same divine fire, divine power and even priesthood in the Nine Pillar God Clan will fight and devour each other through various methods. The strongest person who will eventually kill will become the name of the gods and become the true god, control the power possessed by the divine fire inheritance, and enter the core of the Nine Pillar God Clan. Therefore, among all the pure blood tribes of the Holy Ruins, the Nine Pillar God Clan has the most powerful gods, but the internal struggles are also the most. It can be said that every inch of the Nine Pillar God Clan is permeated with the blood of the Nine Pillar God Clan in the divine realm of the Temple Star.

The Asa Gods are neither as powerful as the Olympus Gods, nor are they as divine fire inheritance as the nine-pillar gods. If they want to strengthen the entire gods, they can only rely on improving their own strength and increasing the number of true gods who are standing at the top of the Holy Ruins.

There are only two ways for the gods of the Holy Ruins to improve their strength in a short period of time. One way is to improve the level of their natal divine fire, and the other way is to have a powerful magical artifact.

In terms of artifacts, Xu Changqing could not give the Asa God clan a better artifact. The Serter family of the Asa God clan is one of the top artifact forging families in the Holy Ruins. The artifacts they provide to the Asa God clan are the most suitable artifacts for use by the Asa God clan, and they are also the artifacts that can best exert the power of the Asa God clan to the extreme. Even if Xu Changqing, who has the ability to forge far away from Kunlun Three Realms and the divine craftsmen of the Holy Ruins, if they do not know some of the secrets of the gods of the Asa God clan's natal divine fire, they may not be able to create a large number of artifacts that can be suitable for everyone in the Asa God clan to use.

Xu Changqing was unable to help the Asa Gods improve their strength from the perspective of artifacts, but he was able to increase the strength of the Asa Gods when fighting with people several times from the perspective of the natal divine fire of the foreign gods.

Most of the power of the Holy Ruins gods comes from their own natal divine fire. They do not need to practice like the immortals, demons, Buddhas and demons in the three realms of Kunlun. They only need to constantly accumulate the power of the divine fire and transform them again and again to improve their power. Each divine fire transformation is a nearly reborn change for the strength of the Holy Ruins gods, and this improvement takes a long time to accumulate.

When the dragon beast clone was on the Battle of Demon Cliff, he carefully studied the divine fire of the divine fire and thought of various ways to shorten the time required for the accumulation of divine fire to be sufficient for qualitative transformation. He also tried to use pills. However, the effect of pills was not obvious on the holy ruins gods such as Savena.

On the contrary, the special existence of Tianshi Niang, who has received the recognition of the Heavenly Dao of Kunlun Three Realms and has not obtained a priesthood, but is considered a god, has a very good effect. The effect of a great Dao Pill is enough to make the divine fire of Tianshi Niang undergo a small qualitative change. If it were not for the accumulation of elixirs and the accumulation of elixirs, it might be possible that he could easily cultivate Tianshi Niang into the most powerful god in the Kunlun Three Realms, and allow his divine realm to expand to the entire Xiaoyuntian instead of staying in the small place of the War Demon Cliff.

However, when testing pills on these gods, Xu Changqing did not find any pills that could shorten the transformation time of the divine fire, but he discovered a pill that could increase the strength of these gods several times in a short period of time. To be precise, this pill was not discovered by Xu Changqing, but by the old man Poison. When the old man Poison made a pill, he accidentally got a pill wrong, which made the pills he practiced without the expected toxicity. However, this pill can stimulate the maximum power contained in the divine fire in a short period of time, causing the strength of the gods who took the pill to surge.

Although the strength of the elixir will retreat to a certain extent afterwards, it only takes a period of conditioning and can quickly return to normal. When facing the battle of life and death, this pill will become a life-saving thing. And this is not just the biggest beauty of this poison pill. The real beauty of this poison pill is that it requires the use of a kind of spiritual object to refining the poison pill, and this kind of spiritual object is the divine fire.

After Xu Changqing read the information of the Asa God clan, although the Asa God clan deliberately covered it up and there were not many clues collected, it can be seen from some clues that the Asa God clan is secretly collecting all methods that can improve its own strength. Although Xu Changqing's method has flaws, it has a very general effect on the Asa God clan or any pure blood clan. It is best to use it to trade with the Asa God clan.

This method has a deeper meaning, which is naturally to force the Asa God clan or other pure blood god clans who have obtained this pill recipe to kill each other. Although as long as the divine fire is as follows, the more pure the divine fire as used in medicine, the better the effect of the medicine, and the least the side effects after the medicine are used. According to Xu Changqing's estimate, if the natal divine fire of the three pure blood god clans of Shengxu is as used in medicine, then the elixirs they refined can even be taken continuously, and will not cause any discomfort or repulsion to their own divine power or divine fire.

Xu Changqing quickly sorted out the things that could be used as trading items but could play other roles in his mind, made a list, and even considered various countermeasures to deal with the deliberate difficulties made by the people invited by the Asa God clan.

"Master, the reply from the Asa God clan is here." After nightfall, the director of the forging workshop appointed by Xu Changqing came in from outside, saluted Xu Changqing respectfully, and placed the four reply letters in his hand on the table, and then waited for Xu Changqing's further instructions.

"It was later than expected, but it finally came." Xu Changqing showed a smile on his face. Obviously, this somewhat unexpected reply was very satisfying to him. From the beginning, he had never thought that there would be no reply to the invitation letter sent. It was just that the reply time made him feel a little strange, but it was not difficult for him to guess the reason, because the later the reply time was, the more it meant that the Asa tribe attached great importance to his invitation. Even the reply time was postponed in the past few days, which was to discuss how to deal with his invitation.

Xu Changqing picked up the reply letter and opened the seal on it, and looked at the contents inside. His eyes fell on the name of the reply letter from the beginning. After scanning the series of useless titles, he finally fell on the name behind.

"He actually came in person?" Xu Changqing showed a little unexpected expression, and then quickly unsealed the seals of other reply letters, and his eyes fell directly on the name of the reply letter. Without exception, each reply letter stated that the person he invited would come to meet him in person tomorrow.

"This is an unexpected surprise." Because there is not much information about the Asa Gods in his hand, even if Xu Changqing is good at plotting, he cannot see from these materials why the Asa Gods attach importance to his invitation, and actually let four main god-level true gods who hold half of the power of the Asa Gods go to the invitation in person. But he is very clear that this is definitely more beneficial than disadvantages to him.

However, since the person who came was the main master, not the gods of the Asa tribe sent casually, it is necessary to modify some of the preparations Xu Changqing had made before.

While considering the adjustment of the response strategies set before, Xu Changqing continued to look at the invitation letter in his hand. Although the most important part of the invitation letter is the names of the invitees, this does not mean that the other content is not important. If you pay attention carefully, you can often find a lot of things from those seemingly useless official etiquette clichés.
Chapter completed!