The situation in Xiaoling Mountain is now a key point for Huang Juan and an important turning point in her fortune.

As long as Xiaoling Mountain can successfully swallow these nine demon-suppressing city fortresses and the strong men of the Buddha Realm Fighting Division, Xiaoling Mountain's strength will be aside the Leiyin Temple and will take the initiative in the merger of the two major sects.

If Xiaoling Mountain can completely digest Dou Zhan City later, then Xiaoling Mountain's strength will completely surpass Leiyin Temple. No matter what kind of thought Leiyin Temple is merged into Xiaoling Mountain, it is unlikely that there will be any possibility of trouble.

At that time, Xiaoling Mountain will completely become the largest and strongest Buddhist sect in the three realms of Kunlun. You can enter the Buddhist realm and unify the Buddhist Dharma system of the three realms. You can retreat to the Daluo Heaven and stand invincible.

In the process of Xiaoling Mountain digesting these forces, Xiaoling Mountain is also the weakest. Once it is targeted by other Daluotian sects, which are also the nine major sects, and the consequences may be unimaginable.

Xu Changqing could naturally see the difficulties that Huang Juan might encounter. Even if he didn't want to interfere too much in the affairs of the nine major sects of Daluotian, he could not turn a blind eye to his disciples' past guilt. However, he was not very good at intervening directly to help Huang Juan, so he could only let the Jinxian body secretly pay attention to Huang Juan's situation, and at the same time, let the Puhua clone speed up the affairs of Wuqitian, so as to attract the attention of the inner gate Lingshan and Xingchen Hanhai, and reduce the risk of the weak state of Xiaolingshan being exposed.

Just as Xu Changqing was paying attention to Huang Juan's situation, news came from the Buddha world that the gods from the foreign land of the Holy Ruins invaded the Buddha world, which made Xu Changqing distracted and checked the situation.

When Xu Changqing saw the crystal forest, he couldn't help but look surprised. Because he felt a trace of prehistoric aura from this crystal tree. But he didn't recognize this kind of crystal tree. Even Zhen Yuanzi's memory, there was no tree similar to it in the prehistoric land.

In addition to being surprised, Xu Changqing couldn't help but wonder how this crystal tree, which seemed to be dead but actually living, blocked and transformed the power of the Buddha's world.

When those turbid orcs sacrificed their divine fire, the Buddha's heavenly way reacted, like a foreign object entering the body, trying to repel it. However, when the power of the Buddha's heaven and earth fell into the seemingly fragile crystal forest, it was quickly absorbed and transformed by the crystal forest, forming another kind of spiritual energy, creating an environment similar to that of the holy ruins in the forest.

However, this crystal tree that can withstand the power of transforming the Buddha's world is extremely fragile. Xu Changqing just relies on his divine thoughts to drive a small stone to hit the branch, and he can easily break it, and the broken part will grow quickly. This made him feel that all the power of the crystal tree is completely concentrated on resisting the Buddha's heavenly way and regeneration, and his defense against the entity is completely ignored.

It seemed to be to prove Xu Changqing's guess that the turbid orcs came to the edge of the crystal forest, and then drove their divine power to control the accumulation of blood sand around them, and piled up a tall sand dune around the crystal forest, completely wrapping the crystal forest.

After the dunes were formed, the turbid orcs took out silver balls like water drops from their respective kingdoms of gods. They threw them into the dune wall, and a force exploded instantly within the dune wall. It spread to the entire dune ring, and all the loose sand and gravel were assimilated by this force and attracted each other. The dune also shrank a little and condensed into a circle of extremely strong walls.

As a bystander, Xu Changqing couldn't help laughing when he saw the armor worn by the turbid orcs who had already constructed the name of the gods and became the righteous gods, as well as the water drop artifacts they used to solidify the sand dunes just now. Because he found that the armor that could transform the divine power of the foreign gods into the magic power of the three realms of Kunlun and the water drop artifacts used to consolidate the sand dunes, so that they could transform into a short period of time to block the impact of the medium-grade spiritual treasures were all made by the dragon beast clone, or more correctly, the ancient god star forging craftsmen under the dragon beast clone.

With his familiarity with various divine powers, control of the divine texts of the Holy Ruins, and Xu Changqing's Nine-River Avenue as backing, the dragon beast clone ascended the throne of the Holy Ruins Divine Craftsman at an extremely fast speed and became the youngest forging divine craftsman in the Holy Ruins. This incident caused a great sensation in the Ancient God Star and the Holy Ruins. The god families at the core of the Holy Ruins also paid attention to his situation. He was able to control part of the power in the Ancient God Star so quickly because of his current identity as a divine craftsman.

In fact, when the Puhua clone was still in the Sacred Ruins, he was already qualified to become a craftsman. It was just that because the Puhua clone was cautious in nature, he tried his best to hide his weakness and did not show too abnormal abilities. However, the Dragon Beast clone's personality was more arrogant, and his power was stronger than the Puhua clone. Showing his own strength and controlling part of the power was the plan he prepared before replacing the Puhua clone's stay in the Sacred Ruins. It seems that it has been implemented well now.

Not long ago, the Dragon Beast clone mentioned that the Senate and the Wang Zhengyuan of the Holy Ruins jointly issued a series of tasks to all the craftsmen of the Holy Ruins, requiring them to create some special artifacts recently and unseal some sealed books, so that all the craftsmen can view some notes left by their predecessors and create a perfect artifact as much as possible.

At that time, the dragon beast clone received a task that created an armor that could transform divine power into magic power and a magic weapon that could turn sand into solid walls in a short time.

These two tasks are really simple for Xu Changqing, because the armor that transforms divine power has already been finished on the War Demon Cliff.

With the growth of the Demon Temple, many native war demons and turbid orcs in the nests of the Three Realms have joined the Demon Temple. Many of these people have the bloodline of gods from other worlds, and some have awakened some of the divine powers in other worlds. However, because of the suppression and repulsion of the heavenly way, the divine power has been weakened a lot.

In order to enable these people to form combat power, Xu Changqing specially designed a special set of armor to transform their divine power, and also designed a special method to enable some magical powers and magic to be used after the divine power is converted into magic power.

However, the magic arrays and runes on this armor all originate from various methods of immortals, demons, Buddhas and demons in the three realms. It is difficult to replace them with the divine texts of the holy ruins of another realm. Even if they can be replaced, it is still a question whether they can be used normally in the three realms of Kunlun.

Fortunately, in the notes of the predecessors of the Shengxu, the dragon beast clone found some helpful content to transform the armor.

In the past, there was a divine craftsman in the Holy Ruins who wanted to forge a magical artifact that could transform divine power into magical power, but he did not succeed in the end, but he was only one step away from success. He did not use the Holy Ruins divine text and divine arrays, but instead collected a large number of magical arrays and runes of immortals, demons, Buddhas and demons in the three realms of Kunlun, trying to find the place where they matched, blend the two into one, and finally formed the transformational array he wanted. Unfortunately, his idea was correct, but because he failed to find a method that could connect two types of cultivation systems, the fusion was incomplete and ultimately failed.

For Xu Changqing, his Nine-Rank Dao was originally made up of integrating all laws. It may be difficult to integrate the Saint Ruin Divine Way and the practice path of Kunlun Three Realms together, but it is not difficult to create a magic circle so that the power of the two can be connected. In addition, with this magic craftsman as a shield, even if the dragon beast clone forged such an armor that could affect the Saint Ruin's overall plan for the Kunlun Three Realms in a short time, it would not make people feel suspicious.

As for the water drop artifact used to solidify sand, it was refined by Xu Changqing. It all uses the divine power system of gods from other worlds, and does not mix with the magical magic of the immortals, demons and Buddhas in the three realms of Kunlun. Because of this armor as the foundation, his forging mission has already made a great contribution, which is enough to make the Dragon Beast clone's position in the ancient god star more stable. Therefore, he also did the forging of the water drop artifact at will, so he handed it over with the armor if he could use it in the Holy Ruins. He had never thought about whether this artifact could be used in other worlds. However, judging from the current situation of a circle of sand dunes around the crystal forest, it is obvious that this artifact has performed quite well in the Buddha world.

After completing the two artifacts, Xu Changqing did not let the Dragon Beast clone continue to solve other tasks. At that time, he focused more on cultivating his own direct troops, and through other means such as banning the Taoist seal, he controlled more people and increased his influence on the Ancient God Star. It was not until the King Zhengyuan officially notified him that he had ruled half of the forging craftsmen of the Ancient God Star and stepped up the forging of more armor that he felt that the Holy Ruins might have made some moves.

Unfortunately, although the Dragon Beast clone was in charge of half of the ancient god star craftsmen at that time, and also had a certain status in the ancient god star, his status was not enough to let him know some major decisions of the Holy Ruins. What's more, the Royal Yuan, who led the matter, was dominated by the purebred god family of Temple Star. The turbid beast gods and mixed gods of the ancient god star have always been incompatible with those purebred gods, and it is difficult to find out more specific things from Temple Star.

It seems that the Saint Ruins have a big plan now. Let’s not talk about other things. The forging craftsmen under the Dragon Beast clone alone have created more than 3,000 armors. This is just his place. Even if the number of armors forged in other places cannot be compared with them, there should be more than 1,000 pieces. In this way, the entire Saint Ruins have prepared nearly 10,000 pieces during this period. The armor is only part of the materials prepared by the Saint Ruins. If other artifacts are included, then the Saint Ruins invested so much manpower and material resources this time, it is enough to compare with the invasion of Xiaoyuntian of the Immortal Palace back then. It can be said that it is a mobilization of the whole.
Chapter completed!