Although Xu Changqing had never seen the Peacock King himself, from various signs, the identity of the Peacock King is not as simple as it seems. Even the demon Buddha sect headed by the eight tribes of the Buddha Realm also has a faint shadow of the Immortal Palace.

If the Peacock King is really from the Immortal Palace, and he was ordered to return to the Immortal Palace this time because of the Ancient Demon Temple, then there may be treasures hidden in the Ancient Demon Temple that Xu Changqing has not yet figured out. At least the value of the treasures can make the four major holy clans of Hunyuan Tian and the Supreme Palace join forces. This also made Xu Changqing feel that the importance of the Ancient Demon Temple is extraordinary, and his casual attitude towards the opening of the Ancient Demon Temple has also changed.

In the past, Xu Changqing's guess about the identity of the Peacock King was only a vague concept, but now the actions of the Peacock King gave Xu Changqing a piece of evidence. However, the question is how deep the Immortal Palace Demon Clan was involved in the Buddhist Realm Brahma Pure World, whether the Sect Cheng of the Buddha Realm knew and what attitude he was about. Another thing is who did the Peacock King obey, Kong Daomiao, or the Phoenix Clan, and who did everything in the Buddhist Realm come from.

In addition, the Peacock King must have a temporary intention this time. He did not know in advance, or did not have time to know the Brahma Pure World Cheng, which made them unable to find a more suitable candidate to sit in Wanfo Mountain. Especially when the True Zen Vehicle sent a painstaking arhat to show his importance to the treasures in Wanfo Mountain, it is difficult for the Brahma Pure World Cheng to find a match for the status of the Path of the Path of the Brahma Pure World Cheng, and its strength is enough to shock all the existences. Therefore, the final person of the Brahma Pure World Cheng hangs a false name of the Peacock King on the Wanfo Mountain temple, which has a little deterrent effect, and this also indirectly shows that the current situation of the Brahma Pure World Cheng is far less powerful than what they have shown.

One by one, one question and speculation appeared in Xu Changqing's mind at this time. He felt more and more that even if he had not taken action to disturb the Buddha world, he had already been stirred into a muddy water by various forces. His actions were just icing on the cake.

"Master, Master!" Seeing Xu Changqing falling into deep thought without responding, the Buddha Mother couldn't help calling again after all the causes and conditions.

"Uh! Sorry, I thought about something else just now." Xu Changqing recovered from his thoughts and said, "You can decide the matter for yourself! Now that the arrangement has been almost done, if there is no success, then the number of days will be beyond the control of manpower."

After hearing all the causes and conditions, the Buddha Mother of Buddha was slightly stunned. She felt that Xu Changqing's interest in disrupting the Buddha's world suddenly weakened a lot, which made her wonder at the moment just now, and even for a moment, what Xu Changqing was thinking about, which actually changed his attitude so tremendously. Although his heart was full of doubts and curiosity, the Buddha Mother of Buddha did not say much, and his attention turned back to the illusion maintained by the Pure Land Buddha through the treasure tower magic array. She understood very well that as Xu Changqing said, everything should be arranged, and the response strategies should be thought of were all prepared. If there was another accident and let Ruyi Weide Buddha run away, it would indicate that God made Ruyi Weide Buddha's life not extinct. He was attached to heaven, and she did not need to attack him in a short time.

Just as the Red Dragon Maitreya and the other two set up magic circles in the underground ruins, Xu Changqing and others were quietly waiting to see a good show, Ruyi Weide Buddha had already killed the 17th aquatic monster group that secretly attacked him.

I saw Ruyi Weide Buddha holding a volume of Buddhist scriptures in his hand, and the scenic spots of the great Buddha kingdom appeared behind his mind. While reciting the contents of the Buddhist scriptures in his hand, he stepped on the water surface and grew lotus step by step, and quickly moved towards the direction of the underground ruins along the trend of the underground waterway. The aquatic monsters hiding in the waterway and the cave rushed towards Ruyi Weide Buddha, who emitted golden light from all over his body, but before they could approach Ruyi Weide Buddha's body, they all turned into ashes under the golden light. But this was not over yet. The aquatic monsters that turned into ashes did not completely disappear, but instead turned into a spiritual body that was subtle like dust, attached to its Buddha light, listened to it and recited the scriptures until they were finally assimilated and devoted to the beautiful Buddha kingdom behind his mind, becoming a guardian of the Buddha kingdom.

Judging from the uncontrollable surprise and excitement on Ruyi Weide Buddha's face, it was obvious that he had no idea that the aquatic monsters underground in Wanfo Mountain would not be dissipated after being refined by his beautiful Buddha light, but would be refined into the Buddha's guardian by his Sanskrit Holy Word. After a large number of such aquatic monsters poured in, he felt that his cultivation level was actually increasing slowly. This improvement speed was far beyond the speed of hard practice, and it was not even much worse than taking a divine immortal pill. He estimated that if all the aquatic monsters underground could be refined, then his cultivation level would inevitably be able to enter the realm of Prajna Great Perfection. At that time, as long as the defects in his natal Buddhism were filled, it would not be difficult for him to become the first Buddha-cultivator in the three realms to enter the realm of ancient Buddha.

According to the understanding of Ruyi Weide Buddha, there are only two people in the entire three realms who are closest to the ancient Buddha realm. One is Zen Master Fahai who always invisible the Arhat Vehicle in the Buddha Realm, and the other is the current Master of Xiaoling Mountain. It is precisely because of the cultivation of the Supreme Seeking and Experience Buddha Mother that Xiaoling Mountain and Leiyin Temple merged, which forced him to avoid going to the Buddha Realm. He thought that if his cultivation level could also reach that level, or even higher, then he would not say that he had created a sect in the Buddha Realm, even if he returned to the Daluo Heaven, took the Supreme Seeking and Experience Buddha Mother and replaced it, and became the common leader of the two major sects.

It was precisely because the hidden ambition of Ruyi Weide Buddha was aroused by the changes in front of him that he consciously slowed down and could radiate his Buddha light, attracting the aquatic monsters to his side and refining them. Seeing his behavior, he seemed to be unable to refine all the aquatic monsters at once, and his mind seemed to be inexplicably confused. The original main purpose of entering the underground was gradually forgotten by him. He just instinctively marched towards the underground ruins according to the plan.

This state of mind that was almost obsessed was less than thirty miles away from the underground ruins of the Luojia Temple. It only took a narrow tunnel to reach it before it changed and returned to a normal state of mind. The reason why he changed was not because he could break through the state of mind, but because his natal Buddha's kingdom was a little overwhelmed, and there were signs of uncertainty in his state of mind and impermanence. This state of mind also touched the backhand of his left in the heart of the natal Buddha, and temporarily escaped his state of mind from the devil.

"Do!" After Ruyi Weide Buddha's state of mind returned to normal, he did not immediately check the problems in his state of mind. Instead, he cast a spell to sacrifice a small jade bell the size of a palm, held it in his hand, and his finger condensed the Buddha's essence, turned into a Vajra finger, and bounced it on the bell's body.

A long and refreshing bell sound instantly came from the small bell. Whether it was the aquatic monster that had just been gathered by the Buddha's light or the monster spirits that had been refined by the Buddha's light, they could become the guardian of the Buddha's kingdom at any time, they all turned into nothingness under the bell sound.

The Ruyi Weide Buddha, who was like a lighthouse, also restrained the Buddha's light on his body, and even the Buddha's vitality, even the Buddha's vitality, turned into a phantom, and approached the water surface, penetrated into an authentic entrance not far away. Before the aquatic monster gathered again, it disappeared without a trace.

Ruyi Weide Buddha was not the first to discover that aquatic monsters could be refined and absorbed. Just like ordinary believers, they could be included in the Buddha's kingdom and become sentient beings in the six realms, making up for the lack of the Buddha's kingdom. As early as when the Four Great Sects explored the underground of Wanfo Mountain due to the legend of the dragon and elephant treasure, some people discovered the special nature of aquatic monsters. Many people thought that these aquatic monsters were specially prepared by ancestors in the Buddha's world for those strong people who condensed their natal Buddha's kingdom.

So at that time, many people also hunted and killed aquatic monsters, absorbed and refined them, and improved their natal Buddha's kingdom, and then pulled up the realm of their natal Buddha's heart. But soon they discovered that this almost tricky improvement had huge hidden dangers. The most obvious of them was that the Buddha's kingdom collapsed on its own and the Buddha's heart fell into a dilemma. These aquatic monsters were more like traps set by some people specifically for the powerful people in the Buddha's world. At that time, many powerful people in the Buddha's world were accidentally deceived and eventually became possessed by the demons, so the major sects were very clear that these aquatic monsters were fatal poisons rather than magical medicines.

Ruyi Weide Buddha himself is not from the Buddha realm and does not know enough about Wanfo Mountain. If he had followed the treasure hunting team of Bodhisattvas to enter the underground of Wanfo Mountain once, he might not have refined and absorbed these aquatic monsters so unscrupulously. Although the refining and absorption of aquatic monsters has made his Buddha kingdom perfect and his cultivation level improve, it has caused damage to his foundation, making his realm like a repaired porcelain. On the surface, it looks intact, but in fact it is covered with fine cracks, much more fragile than before.

However, Ruyi Weide Buddha was a great master who entered the realm of Prajna after all, and the great way he practiced was not entirely Buddhism, and there was also profound Confucian cultivation. Even his natal Buddha country was mixed with the aura of Confucian scripts. It was precisely because of the special nature of his natal Buddhism that his Buddhist heart was confused by the refining of aquatic monsters that his Confucian cultivation helped him wake up before causing fatal damage to his natal Buddhism.
Chapter completed!