"I remember that there seemed to be only some ruins of the temple in Luojia Temple, and there was no mention of any other special place there. Why was Ruyi Weide Buddha interested in where?" After recalling all the information about Luojia Temple, Red Dragon Maitreya said with a little confusion.

The painstaking Arhat reminded: "Don't forget! Since the temple can still preserve some of it, then the Buddha statues in the temple..."

"Ancient Buddha statue!" After the painstaking reminder of the Arhat, the Red Dragon Maitreya soon realized the key point of the matter.

Although the importance of the Luojia Ancient Temple is underestimated by the True Zen Vehicle, like all other ruins discovered by the True Zen Vehicle, the painstaking Arhats have previously found the background of the Luojia Ancient Temple through their disciples who stayed in Dajue Mountain. This ancient temple is also one of the earliest sects that appeared in the Buddha world, and this sect has been mentioned in many classics. However, this sect is not a Buddhist sect in the conventional sense, it is more like a craftsman sect. The ancient temple is not known for Buddhism, but is famous in the Buddha world for its skillful craftsmanship. If you want to compare other sects, the Tianmen of Neimen Lingshan is the most similar to the Luojia Ancient Temple. However, the Luojia Ancient Temple is not specifically about refining Buddhist treasures or Buddhist practices. They only create one thing, that is, a Buddha statue.

It is said that the Buddha statues refined through the Luojia Temple can play a role in qi-suppressing tools. At that time, all the sects and sects in the Buddha Realm were proud to be able to obtain a Buddha statue from the Luojia Temple, which was also the foundation of the Buddha Realm Sects. Unfortunately, with the incorporation of the Luojia Temple into the Buddha Realm, and with the turmoil in the Buddha Realm again and again, the inheritance of the ancient temple had long been cut off, and the Buddha statues refined by the Luojia Temple were all destroyed in the natural disasters and man-made disasters.

The reason why the Red Dragon Maitreya and the Painful Arhat did not pay attention to the ruins of the Luojia Temple was not because they looked down on the method of refining the Buddha statues of the Luojia Temple, but because they believed that the Luojia Temple was not the Luojia Temple recorded in the classics. Because according to the classics, the main altar of the Luojia Temple has been in Sumi Lingshan since its establishment. There have never been any rumors that the Altar of the Second Altar was established in other places, and it grew with the Buddha Car tens of thousands of years ago. The Luojia Temple was also incorporated into the Buddha Car, just like most of the sects founded in the inner and outer edges of the Sumi Lingshan Mountain at that time, and its own inheritance was completely cut off.

In the eyes of the two giants of Zhen Zen Sect, the Luojia Ancient Temple under Wanfo Mountain is probably just a later creation by some people who have heard of the name of Luojia Ancient Temple. From the point of view of this, it is obvious that the establishment of this sect Cheng was completely failed. In the Buddha world, it disappeared quickly without even arousing any waves. This is also the main reason why the two of them ranked the exploration of Luojia Ancient Temple at the end and even prepared to let the disciples at the bottom explore themselves.

However, now the Red Dragon Maitreya and the Painful Arhat have both doubted their previous judgments, because the actions of Ruyi Weide Buddha obviously proved that he was not aimless. With the knowledge of his masters of the Sutra and Treatise School, they might find some secrets from the cracks of the past classics, such as the Luojia Ancient Temple once set up a sub-altitude altar.

Red Dragon Maitreya said hesitantly: "Is that the ruins of the Luojia Ancient Temple really the Luojia Ancient Temple?"

The painstaking Arhat responded: "It is very likely that even if it is not the ancient Luojia Temple of that year, it may have a close relationship with the ancient Luojia Temple, such as inheritance."

At this time, the situation of seeing the magic array open the two realms channel that day popping up in his mind. In his opinion, the final failure was not because the magic array was wrong, but because the ancient Buddha statues that arranged the magic array could not bear the formation force that maintained the two realms channel, and eventually collapsed on its own, and the formation power backed down. Luojia Ancient Temple was famous for casting Buddha statues. At that time, the shapes of Buddha statues in the Buddha world were almost imitated by the ancient Buddha statues in the ruins of the prehistoric Buddha Realm. If Ruyi Weide Buddha found a suitable Buddha statue from the ruins of the Narojia Ancient Temple, he would definitely be able to fully open the two realms channel to the true dragon and elephant treasure.

Thinking of this, the red dragon Maitreya's expression became extremely serious. He went to the Buddha treasure in his hand and said, "Senior brother, don't sit in the temple anymore, go to the underground entrance to meet. Let's go to the ruins of the Luojia Ancient Temple now."

As the words of the Red Dragon Maitreya fell, the light on the Buddha treasure in his hand dimmed. It seemed that the Arhat had already set off for painstaking efforts.

"Carry it out, let's go too! If we can get rid of Ruyi Weide Buddha before those casual cultivators, it's best if..." Chilong Maitreya ordered Jianmulian beside him, and a sharp light flashed in his eyes. He said, "Then we have to clean up even those casual cultivators."

Jianmulian nodded, shook her head slightly, and an extremely strange Buddhist Dharma image appeared behind her head. This Buddha country did not show the scenery of mountains, rivers, earth, temple altars, and ten thousand Buddhas floating in the sky like other Buddhist countries. There were only eighteen lone lotus platforms. At this time, eighteen golden lights suddenly emerged from the gravels around the ruins of Longtan Grottoes. All of these golden lights were devoted to Jianmulian's Buddhist Dharma image, and turned into eighteen arhats, sitting upright on the eighteen lotus platforms.

The eighteen Arhats of the Ganmulian are not clones or magic weapons, but real living people. They live in the Buddha's kingdom through a magical method created by Ganmulian, sharing the magical powers, Buddhism, and even the cultivation effects provided by Ganmulian for them. Including Ganmulian himself, the effect of the 19 people practicing at the same time can be said to be extremely amazing. Even if they practice in the mortal city, the effect is just like in the Sumeru Lingshan Mountain. This also makes Ganmulian less bound to the spiritual veins and resources. Among the nine disciples of the Master Cixin, as the first disciple, he needs the least resources to practice.

In addition to assisting in cultivation, this kind of magical power is also extremely powerful to fight the enemy. Because magical powers can be shared, as long as there is no problem with the Kanmu Lian itself, every Arhat with only half a step of cultivation can exert the power of a true Great Master of Title. When all the Eighteen Arhats are taken back to the Buddha's Kingdom, Ganmu Lian's own strength will be more than doubled, and he will not be at a disadvantage when he fights with the Great Master of Title like the Red Dragon Maitreya.

The most special thing about this magical power is that except for Jianmulian himself, the other eighteen arhats are not unsubstitutable. No matter whether the arhat dies or leaves, they can be replaced by an arhat with similar cultivation. After a period of running-in, they can exert their strongest power.

After this magical power was created, all the powerful people in the Buddhist world praised it after they believed that this magical power was the first magical power in three thousand years. However, although its power was powerful, its disadvantages were obvious. The eighteen Arhats had to practice the golden body arhat secretly passed down by the Arhat Vehicle. It was only one of the disadvantages. The real fatal disadvantage is that the cultivation of the Eighteen Arhats cannot be too far from the cultivation level of Jianmulian himself.

Now the Ganmu Lotus is the realm of the great achiever of the Tathagata, and the half-step title of the Eighteen Arhats is already the lowest limit of this magical power. If an arhat with less than this level of cultivation enters his Buddha's kingdom, he will inevitably be assimilated, swallowed, and his body and soul are destroyed. However, the method of the golden-body Arhats practiced by the Eighteen Arhats is a famous method of starting with the easy and then being difficult in the Buddha's realm. Before the realm of the Great Achievement, this method was practiced extremely fast. However, once you enter the realm of the Great Achievement and begin to contact the power of the laws of heaven and earth, your cultivation speed will suddenly fall, which is worse than ordinary Buddhism. It is rare for these Eighteen Arhats to practice to reach a half-step title, and if they want to go further, it is not just about talent, but diligence, but also about luck and understanding.

It can be foreseen that if the cultivation level of Jianmulian goes further and reaches the realm of a great master of Prajna, and the cultivation level of the Eighteen Arhats cannot be improved at the same time, then this magical power will be almost ruined.

Jianmulian also knows his own situation, so he has been trying to make up for this defect over the years, and has achieved some results and created a magical power again. However, if this magical power is completely perfect, he also needs a spiritual treasure containing the power of the Great Way of Space. However, such a spiritual treasure will be regarded as a treasure of the sect and will be offered to the powerful people of the sect to comprehend the power of the great way of the great way. Not to mention that the True Zen sect does not have such a spiritual treasure, even if there is one, it is impossible to waste the resources and take it out for Jianmulian to practice magical powers.

Even if Master Cixin did not arrange for Jianmulian to come here during this trip to Wanfoshan, he might have asked for it, because he knew a secret that Master Cixin had not told. This secret was related to whether his magical powers and magic could be perfectly cultivated. This secret is an ancient Buddha treasure hidden in the Dragon Elephant Treasure containing the power of the Great Way of Space.

The matter about this ancient Buddha treasure was seen by Jianmulian from the library of a family named Cheng Cheng. The aristocratic family is famous for its collection of books. The owners of the family have collected a large number of books. The collections of books are numerous and diverse. Even a large number of sects such as the Arhat Cheng cannot compare with. However, the collections of this family only occupy the two words "小" and "小" means that all books are ordinary books, and there are no real classics. The types of books are widely used, from geographical agendas to agricultural books. Jianmulian came to this family for a task to find the city agenda of a mortal city that has disappeared, so she came to this family to look for related books. Later, she accidentally saw a travel notation written by an ancient man in a book, which mentioned that a dragon and elephant treasure called Du'er Jinqiao is collected in the Dragon and Elephant Collection.

Jianmulian also searched for Wanfo Mountain for a while, but in the end there was no result. Although he and his fellow disciples also found some treasures in the mountains, those treasures were really far from the spiritual treasures of the Great Dao. Over time, he no longer placed his hope on the illusory dragon and elephant hidden treasures in Wanfo Mountain.

However, this time, when he heard that the dragon and elephant treasure was born, the Ganmulian was already moved. After that, Master Cixin told him that he had discovered the real dragon and elephant treasure, he naturally couldn't sit still. After Master Cixin gave him an order, he rushed over immediately. He did not stay on the road for half a quarter of an hour, and then he stayed in the Longtan Grottoes waiting for the opportunity, entered the Dragon and Elephant treasure, and collected the Duhe Jin Bridge.
Chapter completed!