When the Red Dragon Maitreya approached the center of the ruins, several sudden bursts of magic power aura spread out, and these magic power auras became stronger and stronger every time. They were no longer half-step Prajna I just felt, but a true great master of Prajna. Even in terms of the degree of magic power, they were even slightly better than him. In addition to the magic power, the Red Dragon Maitreya also felt a very weak formation force and a strange spiritual energy different from the Wanfoshan spiritual vein.

All kinds of abnormal situations beyond expectations forced the Red Dragon Maitreya to be more careful. When he was about to approach the source of the magic power breath, he stopped, looked around, found a slightly higher hill, sneaked up, and then hid his body under the cover of a broken Buddha statue, and his eyes looked at the source of the magic power breath from the cracks that were wide by fingers.

The scene that was printed into the eyes of the Red Dragon Maitreya was not strange, it looked very ordinary. It was just a cleaned open space. An old monk wearing a gray cassock and mighty appearance kept fiddling with more than forty Buddha statues of different shapes there, adjusting the orientation of the Buddha statues at all times, as if there was something mysterious hidden there.

At the beginning, the Red Dragon Maitreya focused on the old monk, and he was guessing the identity of the old monk. However, what surprised him was that the appearance and figure of the old monk did not match the powerful people in his memory. Afterwards, he compared the old monk with the mysterious Baoguang Tathagata and found that there was a big gap between the appearance and magic power of Baoguang Tathagata in the information he received.

"Isn't it from this world?" Before he could not think of which sect the great master of Prajna in front of him, the Red Dragon Maitreya soon thought of another possibility. That is, this person was not from the Buddha world. Instead, the Xiaoling Mountain and Leiyin Temple of the Lingshan Arhat in the Inner Gate.

Thinking of this, the Red Dragon Maitreya immediately compared the appearance of the old monk with the appearance of the powerful Buddhists in Kunlun Fairyland in memory.

The Zhen Zen Vehicle has just been established, and it is considered a new sect. There are not many people in various departments. It still takes a long time to complete all the places lacking people. But even so, Master Cixin always puts the first place to collect all kinds of information in the Buddhist world and the other two realms. When the Zhen Zen Vehicle was just established, the first place where the personnel were full was the Diting Hall, which specializes in collecting information. Originally, Diting Hall was mainly used to collect information from major sects in the Buddhist world. However, because of Master Cixin’s request, the collection of information on Xiaoling Mountain and Leiyin Temple was promoted to the top of all intelligence collection projects. The complete information about these two major sects, the True Zen Vehicle, is also the first in the Buddhist world.

As one of the three masters of the True Zen Buddhism, Chilong Maitreya, even though he believed that Xiaoling Mountain and Leiyin Temple were far away in the sky, he still habitually recorded the relevant information of the powerful people in these two major sects in case of emergency needs, and now he is just using it.

"Is it him?" After comparing the relevant information in my memory one by one, Chilong Maitreya soon found the information of a powerful Leiyin Temple who matched the old monk, and his face was a little surprised.

This powerful man in Leiyin Temple is called Ruyi Weide Buddha, who has only risen in Leiyin Temple in the past century. Although this man is only famous in the Three Realms recently, his age is not young. In terms of seniority, he is the master of the ** Lord of Leiyin Temple. His age is also the oldest among the Leiyin Temple disciples who are still walking in the Three Realms of Kunlun.

This man had no outstanding achievements in his life, or in the long years a hundred years ago, and was similar to those who were just as successful in various sects in the Buddhist world. However, within this hundred years, he did two things to make his reputation great. One thing was to fight with Chen Guangting, the master of the Yuxu Palace, Jingde Zhenren, and used the magic array to trap Chen Guangting for three hours. Although Chen Guangting finally let him use the power of the treasure to break the array, he seized the opportunity and retreated freely, and was still honored even if he was defeated.

Another thing is that he compiled a general history of Buddhism in the Three Realms alone, recording the ups and downs of various Buddhist sects and sects in ancient and modern times. Although some places are wrong due to incomplete information, most of the content is true and credible, and it is also the only history of Buddhism in the Three Realms from the prehistoric times to the present.

With this, Ruyi Weide Buddha also gained a reputation among countless Buddhists in the Three Realms. His cultivation level gradually entered the realm of Tathagata from a half-step title within a hundred years, and now he has reached the realm of Prajna. Such achievements are extremely outstanding even among countless people who are late for great success in the Three Realms.

After confirming it several times in secret, Chilong Maitreya could already be sure that the old monk who was fiddling with the Buddha statue in the Longtan Grottoes was Ruyi Weide Buddha from Leiyin Temple. He was not so sure because of the appearance and appearance of the old monk who was similar to the Ruyi Weide Buddha in the collected information. He would be so sure of the identity of the old monk, because the trace of Buddha energy leaked when the old monk cast a magic spell and transferred the Buddha statue, which made him affirm his guess.

The Buddha's Aura that the Red Dragon Maitreya felt at first was not caring, so she just felt its strength and did not have a clear feeling of some subtle characteristics in the Buddha's Aura. However, now that the other party's identity has been confirmed, the Red Dragon Maitreya has a direction for analysis, and the other party's Buddha's Aura is so unique, it is difficult to not recognize it.

In the Buddhist world, all the top strong men of the sects practice their natal Buddhism, because the Buddhist teachings they practice have a complete inheritance, and they have the experience of their ancestors, and can achieve twice the result with half the effort. However, Xiaoling Mountain and Leiyin Temple in Daluotian are different. Except for a few Buddhist teachings with complete inheritance, most of the other Buddhist teachings are incomplete, and not everyone can practice the few Buddhist teachings that have complete inheritance. Therefore, most of the disciples of these two Buddhist sects will practice one other method, with the idea of ​​stones from other mountains and the idea of ​​being able to beat jade. For example, Leiyin Temple, Xiaoling Mountain and Louguandao cooperated to create the special Buddhist teachings of Louguandao, and created many unique fighting Buddhism. As for other Daluotian sects, they have more or less cooperated with the two sects of Buddhism, and there are also many Taoisms, demons, and even evil magical methods integrated into Buddhism.

Although several major sects in the Buddhist world despise Leiyin Temple and Xiaolingshan's behavior extremely despised, believing that the two sects are no longer considered Buddhist sects and are just two deformed freaks, they have to admit that the new Buddhist teachings created by the two sects now integrate various methods and that the power of some methods is not inferior to that of authentic Buddhism.

This Buddhist practice of the Buddha Ruyi and Virtue is this kind of Buddhist practice, and the method he practices is the way of Confucianism. Through this way, he wrote the general history of Buddhism, was recognized by Buddhism in the Three Realms, created the merits of making words, and his cultivation soared to the sky and reached the top of the Three Realms. Also because of this way of making words, his Buddhist essence became less pure, and a very obvious Confucian textbook spirit will be mixed in his Buddhist essence. If he showed the Dharma appearance of the Buddha country, he could even see that there was a unique appearance of Confucianism in his Dharma appearance.

Although there are many ways to practice Confucianism in Buddhism, Leiyin Temple and Xiaoling Mountain, those who can cultivate to the level of Ruyi and Virtue Buddha are unique to the entire Three Realms, at least among the people known to Red Dragon Maitreya, which is also the main reason why he affirms the other party's identity.

While confirming the other party's identity, Chilong Maitreya couldn't help but wonder why this very respectful existence of Leiyin Temple came here, came to this holy land of the ascetic path of the Buddha's realm, and placed these Buddha statues. He also wanted to know how long Ruyi Weide Buddha had been here, and whether it was related to the abnormal movements of the Wanfo Mountain Earth.

Although the connection channel between the three realms has been cut off, it does not mean that the strong people at the top of the three realms cannot walk between the three realms. Some treasures can break a crack in the two realms, and some powerful magic circles can maintain the two realms for a period of time after paying some price, so it is not surprising that Red Dragon Maitreya was able to appear here. What surprised Red Dragon Maitreya was that from the actions of Ruyi Weide Buddha, he seemed to be very familiar with the Longtan Grottoes, as if he had lived here for a long time. According to the information collected, Ruyi Weide Buddha had never left the Neimen Lingshan in his life. Although it cannot be denied that Ruyi Weide Buddha would change his name and sneak in here, the question is, what else is worth doing here?

"Dragon and Elephant Hidden." When the Red Dragon Maitreya thought of this, this word immediately appeared in his mind, thinking of the Ruyi Weide Buddha's understanding of the history of various sects of the Buddha's realm. If anyone in the entire Buddha's realm is most likely to discover the Dragon and Elephant Hidden God, then it is naturally the Ruyi Weide Buddha.

At this time, Ruyi Weide Buddha seemed to have arranged the Buddha statues. He quickly pinched the magic seal with his hands, and instantly changed more than a hundred kinds. The afterimage of his hands made him look like he had more than a hundred hands. A suppressed Buddha Yuan magic power condensed in front of him, and as his handprints changed, it turned into gods and Buddhas and flew into dozens of Buddha statues around him. Immediately afterwards, the Buddha statues burst out soft light, and the light quickly condensed between the eyebrows and eyes of the Buddha statue, forming a light spot. Following the light spots, the light shot out light according to the direction of the Buddha statue's face, connecting the independent Buddha statues into a whole, and finally forming a magic array.
Chapter completed!