Under the propaganda of those who are interested, the Pure Land Sect, which occupies a part of Wanfo Mountain and separates Wanfo Mountain from the six major sects, has become a representative of the Buddhist world's scattered cultivators and the ascetic lineage of Wanfo Mountain. All the casual cultivators who break into Wanfo Mountain will be concentrated on the Pure Land Sect on the other scattered cultivators, and the Pure Land Sect on the other scattered cultivators will also shelter these casual cultivators on the edge of the boundary under their jurisdiction.

For the people of the Six Great Sects and Vehicles, the Pure Land Sect on the other side is as uncomfortable as a foreign object stuck in the throat, but it is difficult to solve. When the Six Great Sects and Vehicles announced that they would seal the mountain to Wanfoshan, the Lingshan Dharma Masters who were stationed here all proposed to drive the Pure Land Sect on the other side that occupy the center of Wanfoshan from Wanfoshan, but they did not get permission, but they did not express their objection. The potential meaning is that you can do it yourself.

Unfortunately, the Lingshan Master who was sent to stay in Wanfo Mountain could only wave his flag and shout when facing the power of the Pure Land Buddha. If you really want to start, I am afraid that the six people will not be the opponent of the Pure Land Buddha. Although the Lingshan Master who was stationed in Wanfo Mountain in the six major sects are all great achievers of titles, they all know themselves and know what their cultivation level is. Not to mention the real great achievers of titles against the enemy, even if they face the powerful Buddha who are half-step titles, they may not be able to take them down.

The past achievements of the Vajra Bodhisattva in the Three Realms are enough to show that his strength can definitely compete with the great masters of the Tathagata. Even if the Pure Land Buddha who has fought with him is not as good as the Vajra Bodhisattva, it will never be far behind. Faced with such a strong man, those masters of the Spirit Mountain are afraid that they will not be able to escape, so how can they easily provoke him? Therefore, they did not send anyone to guard the junction of the six major sects and the Pure Land Sect on the other side. First, they have misunderstandings. Second, they are insufficient staff. More importantly, even if they can't defend it, they can't defend it. Therefore, those casual cultivators who enter the other side of the Pure Land Sect are almost equivalent to having the qualifications to search for treasures underground. As long as they are not seeking death, they will run to the hinterland of the six major sects and vehicles, under normal circumstances, people in the six major sects will not block or chase those casual cultivators.

In one aspect, the actions of the six great sects have invisibly increased the prestige of the Pure Land Sect on the other side. Many people even believe that in the near future, the Pure Land Sect on the other side may become the seventh great sect in the Buddha realm, just like the True Zen Vehicle and the Brahma Pure World Vehicle.

The Pure Land Buddha and the Buddha Mother of All Causes and Reasons were also a little amused and crying about these rumors among the casual cultivators and ascetic monks. The initial rumor was indeed the Buddha Mother of All Causes and Reasons, which was to allow as many casual cultivators and ascetic monks in the Buddha's realm to gather together and increase the degree of chaos. However, the subsequent rumors have been out of control, and the seventh sect makes them feel passive. Although they want to make the Pure Land Buddhism on the other side be watched by the casual cultivators and ascetic monks in the Buddha's realm, they do not want to attract too much attention from the upper levels of the six sects.

Now the Pure Land Sect on the other side is only on par with the people of the Six Great Sects, which is within the tolerance of the powerful people in the six Great Sects. But once the rumors of the Seven Great Sects reach their ears, things will become different. The appearance of the Brahma Pure Land and the True Zen Vehicle will have a loss to the Great Sects in the Buddha Realm. They will never allow the Seven Great Sects to appear. Then they will share some of the benefits from them, so they will definitely suppress the Pure Land Sect on the other side with the thunder.

After hearing the rumors about the seventh sect, the Pure Land Buddha immediately thought that someone was calculating him. However, after secret investigation by the Buddha Mother of the Cause and the Buddha Mother of the Cause and the Buddha Mother of the Cause and the Cause and the Cause and the Buddha Mother of the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the Cause and the answer was natural. Seeing this, the Pure Land Buddha could only observe the changes and focus on monitoring the movements of the six sects.

The Red Dragon Maitreya and the Pathful Arhat happened to pass a temporary camp of casual cultivators on the way to Wanfo Mountain. They naturally heard rumors about the Seventh Great Cultivator from the camp. Regarding this rumor, the Red Dragon Maitreya and the Pathful Arhat had completely different attitudes. The Pathful Arhat did not care about it. After all, the Pure Land Sect on the other side is really too young to mention, and according to the current situation, any new Pathousand Arhat will be surrounded by the six Pathousand Arhat. With the strength of the Pure Land Sect on the other side, it is absolutely impossible to escape from the difficulties. As for the Red Dragon Maitreya, there is a different view. He felt that this rumor was deliberately leaked by the Pure Land Sect on the other side, in order to test the reactions of the six Pathousand Arhat. Since the other side would do this, it means that the other side already has the strength to become the Seventh Great Cultivator, and all they lacked is a good opportunity.

"Does Brother Qiuxin think I am too worried?" After expressing his opinion, Chilong Maitreya saw that the Arhat of Qiuxin did not take his words to heart, so he asked directly.

Faced with the questioning of the Red Dragon Maitreya, the painstaking Arhat hesitated for a moment, but nodded and admitted his thoughts.

In response to this, Chilong Maitreya was not angry, but said very solemnly: "My painstaking senior brother may have forgotten how our True Zen Vehicle started. Although he was unwilling to admit it, I have to say that the True Zen Vehicle can stand firm in the Buddha Realm. More than half of the credits are attributed to the scriptures and treasures that Senior Brother Cixin obtained from Wanfo Mountain. Judging from the current situation, what Senior Brother Cixin obtained on that day was just a disguise used by others to cover up the real treasures. If the Pure Land Buddha really had obtained the Dragon Elephant Treasure or a part of the Dragon Elephant Treasure, I believe that it would not be impossible for him to make the Pure Land Sect the other side the seventh largest sect.

The painstaking Arhat frowned and wrote in the air: "How do you know that he has obtained a part of the dragon and elephant hidden?"

"Now the entire Buddha world is in chaos because of the birth of the dragon and elephant treasure. Even I have to admit that I am very moved by the hidden treasure." Red Dragon Maitreya sneered: "But the Pure Land Sect on the other side clearly has a lot of geographical advantages, but suddenly announced the closure of the mountain and let the six major sects trap it in the mountains without any concern. Such an abnormality, in my opinion, it must be that the Pure Land Buddha found a part of the Dragon and Elephant treasure, or a treasure of the Dragon and Elephant treasure, and was about to take this opportunity to refine it." As he said that, he paused and said: "Don't you think that the time when the Pure Land Buddha suddenly came to Wanfo Mountain and established the Pure Land Sect on the other side was related to the time when the earth veins of Wanfo Mountain were abnormal?"

The painstaking arhat wrote: "What do you doubt?"

"I suspect that the Pure Land Buddha is just a puppet placed on the surface by someone," Chilong Maitreya said in a deep voice: "The person who is truly in charge of the affairs behind the scenes and controls all the abnormal movements in Wanfo Mountain should actually be the mysterious Treasure Light Tathagata."

The painstaking Arhat showed a contemplative look.

Red Dragon Maitreya continued to say his guess and said, "The origin of the Baoguang Tathagata is mysterious. Before this Sumi Lingshan Dharma Assembly, there was no such great power in the entire Buddha world. According to rumors, this person's Buddhist teachings are amazing, not weaker than any master in the six major sects. Such people cannot be without any feet. So I suspect that Baoguang Tathagata may be the descendant of the Pure Land Sect of the other straits more than ten thousand years ago. This time he was born, it is likely to be to let the Pure Land Sect of the other straits reappear in the Buddha world. In this way, the rumors about the seventh major straits are not surprising."

The painstaking Arhat recovered from his meditation, nodded, and wrote in the air: "You make sense, what are you going to do?"

The Red Dragon Maitreya said, "I am going to see the Pure Land Buddha, learn about his great powers, and see if the Treasure Light Tathagata is here? I suspect that the Treasure Light Tathagata is not trapped in the Sumi Lingshan at all."

The painstaking Arhat was slightly stunned, obviously having some doubts about the deduction of the Red Dragon Maitreya. After the Mount of Sumi Lingshan was closed, he had personally gone to check the situation. The power of heaven and earth that had been blocked by the mountain was definitely not something that anyone in Kunlun realms can break through. The strongest people at the top of the major sects were trapped there and no one escaped. This shows how powerful the power of this ban was. Although he also admitted that the Baoguang Tathagata might also be one of the top of the Buddha Realm, it was obviously impossible to leave Sumi Lingshan with his power.

However, the painstaking Arhats did not intend to pay attention to the Red Dragon Maitreya. Regardless of whether Baoguang Tathagata was not trapped in Sumi Lingshan, they would meet the Pure Land Buddha.

"Am I going together?" the painstaking Arhat wrote with magic power again.

"The two masters of the True Zen Clan will meet a master of the heretic sect. This is too polite to him! If this is spread, it may become a laughing stock of my True Zen Clan Clan." Chilong Maitreya shook his head and said, "Senior Brother, be careful in doing things, and be a step-by-step approach. It is better to focus on the Dragon and Elephant Treasure. My junior brother, I returned to Wanfoshan this time to be a fake public service for personal gain. Some places need to go, which may waste some time."

Although Maitreya Red Dragon was born in Vajrayana, he was not a disciple of Vajrayana from the beginning. Before he became the three masters of the True Zen Vehicle, his reputation in Vajrayana was not well known, and no one would pay attention to where a disciple of the Sect who did not possess real power came from. The records about him were also destroyed by him when he rebelled from Vajrayana. The entire Buddha world knew very little about what happened before he entered Vajrayana.

However, as collaborators, the Aravada and the Aravada Cixin, both knew something about his origin from the Red Dragon Maitreya, but neither of them expected that the Aravada was a disciple of a disappeared disciple of the Ascetic Sect in Wanfoshan. This time, the Aravada Cixin would hand over the affairs of Wanfoshan to the Aravada and the Aravada, because of his origin. However, the Aravada Cixin did not know that the Aravada Chilong Maitreya was still very young when he left Wanfoshan, and was very disgusted with everything about Wanfoshan. He even deliberately forgot some things about Wanfoshan for a long time, so his understanding of Wanfoshan is not much greater than that of him, and he is even worse than him.
Chapter completed!