"I'm afraid you don't know your sins." Master Cixin sneered and said, "Tell me, where is your sin?"

Jiuskutou Tuo lowered his head and said, "Disciples should not kill allies when catching treasures..."

"Wrong!" Before he could finish his words, Master Cixin interrupted him and said coldly: "We have an alliance with Brahma Pure World Cheng and Bodhisattva Cheng just had to do it. Rather than being an allies, it is better to say a collaborator. As long as the storm caused by the closure of the Mount of Lingshan in Sumi has subsided, the so-called alliance will no longer exist. It is not a serious sin to attack those people. Your real sin is that you did not take action from the beginning, but to choose the worst opportunity to take action. If you start to attack those people, let those people fight to the death, and then try to keep all the insiders under the Wanfo Mountain, there will be no such trouble now. Even if there is a fish that escapes the net, you can push all the casualties onto all the sects present, and all the casualties will not fall on you like now."

Jiuskutou glanced at his mouth disapproved, and he didn't care about what Master Cixin said, but there was no abnormality on his face. Instead, he responded sincerely: "Disciple knows that he is wrong!"

How could Jiuskutou Tuo's little thoughts escape Master Cixin's discovery? It was just that Master Cixin just frowned at Jiuskutou Tuo's mentality. Without saying anything, he said in a deep voice: "Tell me carefully everything that happened there."

Jiuskudou has already told the story about the things before and after the treasure hunting battle more than once, but he did not look down on the matter, and still told the matter in detail as it was the first time.

After Jiuskutou Tuo finished speaking, Master Cixin closed his eyes and pondered again like the previous few times. Jiuskutou Tuo did not dare to disturb him. He stayed quietly by the side and waited. After a while, Master Cixin slowly opened his eyes, but compared to before, his confusion expression on his face became stronger and stronger.

"Master, is there anything wrong with it?" Jiuskutou Tuo couldn't help but feel curious and asked in a deep voice.

"For more than ten thousand years, countless powerful people from the four major sects of Buddha, Bodhisattva, Arhat and Vajra have sneaked into Wanfo Mountain to find the dragon and elephant treasures. Although they occasionally gained something, they are worse than the legendary real dragon and elephant treasures." Master Cixin frowned and said slowly: "When your senior brother found the tower protected by the water demon, his master once thought that it was the real dragon and elephant treasure. After all, the things obtained there were so rich that the master could create this true Zen vehicle that was enough to compete with the four major sects. But now when you say it, it is really as you guessed. All the things we found before were set up by the Pure Land Sect on the other side of the shore," he said, picking up the Buddha bone relics in his hand and put them in front of him, saying: "This is the real dragon and elephant treasure."

"Since my senior brother has found the real dragon and elephant treasure, why don't you ask me to comprehend it together?" Just as Master Cixin finished speaking, another thick voice sounded around him. Then he saw a ball of white light emitting from the two lotus platforms beside Master Cixin. When the white light shrinks back, the person in the light is revealed.

On the lotus platform in the left hand of Master Cixin, there was a smiley Maitreya sitting, with a stoic breast and a back exposed, and a gray monk robe was casually placed on his body. Ninety-nine red dragons behind his head tangled together and turned into a halo. In the center of the halo, there was a spirit bead. Ninety-nine red dragons kept spraying flames at the mouth of the spirit bead, turning it into a powerful spiritual object similar to the sun. This man did not expel magic power outward, but instead restrained the magic power breath of the magic weapon on his body and behind his head as much as possible. But even after he appeared, the entire Jiulian Pool was still shrouded in an invisible powerful pressure, and even a strong man like Jiuskudou was suppressed to breathe.

Compared to the power that Maitreya showed when the smiley eyes appeared, the old monk Chuimu who was sitting on the lotus platform with the right hand of Master Cixin seemed dull. The old monk had no vision or magic weapon on his body. He was wearing a gray monk's robe wrapped around his body, his face was covered with wrinkles, and he was so thin that he was only a piece of skin. If it weren't for his long eyebrows, he would have shaken one or two with his body, maybe anyone who saw him would think he was the body of a skin left by a passing monk.

However, even such an old monk who seemed to be dying gave people the terrifying feeling of a ferocious beast in the prehistoric world. Whether it was the magic power of Master Cixin, the light of the smiling Maitreya, or even the spiritual energy emitted by the Nine Lotus Pond, any kind of power that approached his body would disappear inexplicably, as if there was a bottomless pit around his body that could never be filled.

These two people suddenly appeared beside Master Cixin, and were called senior brothers, the other two masters of the True Zen sect, the Red Dragon Maitreya who was born in Vajra and the Painful Arhat who was born in the Buddha. When they were in their respective sects, they were both the kind of existence that was not visible, had no water, and were unknown, so they were not obstructed when they left their respective sects.

However, when the two joined the True Zen Vehicle and became an equal being with the Master Cixin, their sharpness was revealed. First, their connections that had been in the Vajra and Buddha Vehicle for many years were exerted. Many sects in the two major sects rebelled from the sects and joined the True Zen Vehicle, including many Buddhist children who were mainly trained by the sects. For this reason, both major sects sent strong men to intercept and capture the rebellious people, and these strong men were intercepted by the two. In the end, even the eternal wisdom Buddha of the Buddha Vehicle and the head of the five Vajra of Vajra could not defeat these two people. At this time, the entire Buddha world realized that these two Buddha Vehicle and the nameless people of the Vajra had reached the realm of a great achiever of the Tathagata, which was no different from any of the four major sects.

Although these two people are not the same disciples as Master Cixin, they are called brothers after joining the Zhenzen Vehicle. The relationship between the three people is not close, and they will also have some suspicion and struggle. This kind of struggle is reflected in the confrontation between the three people's disciples. Although the relationship is so bad, the three people know how to grasp the limit. When facing foreign enemies who violate the Zhenzen Vehicle, the three people can definitely be called comrades in life and death, and no discrimination plan can have any effect on them. It is precisely this close and distant cooperative relationship that makes the Zhenzen Vehicle gain a foothold in the Buddha world and is also unable to expand outward, and eventually makes the Four Great Vehicles trap them and Brahma Pure World Vehicle in a corner of the Buddha world.

According to the plan formulated in the past by the True Zen Vehicle, the Master Cixin is in charge of the sect, and the painstaking Arhat and the Red Dragon Maitreya lead one-third of the strong men and the Bodhisattva Vehicles to fight against the other three major sects. However, now these two people have returned to Dajue Mountain, which means that the confrontation on the boundary of the Buddha Vehicle has ended, and the reason for such changes may be related to the dragon and elephant treasure.

Seeing the two of you appear beside you, Master Cixin did not ask any more questions, and directly handed the Buddha bone relics in his hand to the painstaking arhat, handed the ancient mandala magic array diagram to the Red Dragon Maitreya, and then ordered to the Nine Skulls: "Go back! Go to the Hundred Tribulation Cave tomorrow to retreat, and you are not allowed to come out before the realm of a great achiever who has achieved the title. In addition, your natal spiritual treasure has been damaged. Although you have used the divine immortal pill to repair the damage to the soul and the Buddha's heart, it is not advisable to refine the natal spiritual treasure again in a short period of time. After you leave the seclusion, you can go to Tianbao Pavilion to select a spiritual treasure as your natal spiritual treasure. As for your contribution, you will also provide you with it after you leave the seclusion."

Hearing the instructions of Master Cixin, Jiuskutou Tuo immediately showed joy on his face. Whether it was going to the Baijie Cave to practice in seclusion or choosing a new natal spiritual treasure at Tianbao Pavilion, it was enough to compensate for his losses in Wanfoshan this time, not to mention that this was not considered a credit.

"Disciple, Master, and the decree." Jiuskutou Tuo thanked him quickly, and withdrew from Jiulian Pond with great tactfulness, leaving the three of the Master Cixin here.

The Red Dragon Maitreya seemed to have read all the dozen or so array diagrams, and passed them to the side of the painstaking arhat. Then he looked at Master Cixin with envy and said, "Chilong congratulates Senior Brother here first! It seems that he will be able to directly enter the realm of a great achiever for saving the suffering in the near future. If he can digest this life and death experience and understand the principle of the disillusionment of life and death, he believes that in the near future, the senior brother will definitely add another great achiever for the Tathagata."

"Happy together, happy together!" Master Cixin smiled and said, "He is also a member of the True Zen Vehicle. It is also a good thing for the sect to improve his cultivation."

Regarding the words of Master Cixin, Red Dragon Maitreya just smiled embarrassedly and refused to comment.

At this time, the painstaking arhat who had been trying to find a way to let his divine minds penetrate the Buddha's bone relics from the beginning suddenly shook his head, as if he had encountered some difficult things, his brows rarely frowned. After looking at the Buddha's bone relics in his hand for a long time, he finally handed it to the Red Dragon Maitreya. Then, he used his magic power to write a few words in the air and said: "This Buddha's bone relics are strange."

The Red Dragon Maitreya knew that the painstaking Arhat was accumulating the hard work of his oral knowledge and had not spoken for more than 20 years. Most of the time, he used divine thoughts to rumor. Most of the time he used magic power to write in the air like now, which means that he would only use it when he was very surprised by something. There are not many things that could surprise him in the entire Buddhist world.

The Red Dragon Maitreya was also curious about this treasure that triggered the battle between Zong Cheng. After taking it into his hand, he couldn't wait to cast a spell to find out the background of the treasure. However, the expression he showed was similar to the painstaking arhat, with a puzzled look on his face and murmured to himself: "Strange, it's such a weird treasure!"

The Red Dragon Maitreya found that he could easily penetrate the treasure whether he used magic power or divine thoughts to test it, as if this treasure did not exist at all. But now he could indeed feel the treasure in his hand, and he could also feel how powerful the power contained in the treasure was.

"Senior brother has obtained this treasure for several days. Have you ever understood the mystery?" Red Dragon Maitreya is not the kind of person who is stubborn. Since he cannot understand this treasure, he directly asked Master Cixin beside him.
Chapter completed!